| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "TALE TELLING TRADITION WOMEN CARIBBEAN": |
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The Tale-Telling Tradition of Women in Caribbean Literature, 2002.
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts
2,650 words (approx. 10.6 pages), 8 sources, £ 68.95
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Abstract
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts. Referring to the post-colonial and feminist theory, the author of this paper analyzes women's writing as a reflection of traditions with story-telling, women's "voice," and histories that are particular to women and Caribbean culture.
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Post-Colonialism and Women in the Caribbean, 2002.
An analysis of identity issues in Caribbean female literature.
3,150 words (approx. 12.6 pages), 11 sources, £ 80.95
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Abstract
This essay is a post-colonial analysis of Caribbean women, and provides an examination of identity issues in Caribbean literature written by women. In this paper, post-colonialism is discussed in-relation to feminism. The literature considered here is examined as a way to produce a strong theoretical argument that critically enables important questions of identity and culture in Caribbean contexts of women's writing.
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Plight of Indo-Caribbean Women, 2005.
This paper studies the plight of Indo-Caribbean women through the tenants of capitalist indentured labor.
1,350 words (approx. 5.4 pages), 4 sources, £ 36.95
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Abstract
In this paper, the cultural contributions given by women in Indo-Caribbean history relate directly to the resistance movements that were part of the slavery and indentured servitude they labored beneath. The writer discusses that the identity of Indian women that worked on the plantations, a remarkably small minority to men in the Caribbean, were not the dainty females that modern historiography might impart, but women able to fight alongside men in times of revolt.
From the Paper
"The basis of indentured servitude of the capitalist agenda of the ruling European parties in the Caribbean reflect the general aspects of slave labor that made places, such as Guyana, a racially divided place. The basis of race and historiography can determine why sugar cane cutters in Guyana suffered, as we hear within the song "Oh Maninga", as sung by Neisha Benjamin. These relate the historiographical commonalities that represent the capitalist agenda to conduct low wages and tyrannical ruling by the sugar cane managers."
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Indo-Caribbean Women's Movements, 2005.
This paper discusses feminist ideology, in particular within the Indo-Caribbean Women's Movements.
1,350 words (approx. 5.4 pages), 0 sources, £ 36.95
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Abstract
In this paper, the writer discusses that although there is a concerted effort to realize the inequalities of the workload that women now partake in the new liberated feminism of the 21st century, there is still a greater lack of care or response by males to father their children. The writer claims that in this manner, the need for a religious and economic reformation of mother's roles, should be constructed to help integrate family ideals into the male milieu.
From the Paper
"The theme of feminist group marginalization is the basis of the articles written by Gloria Steinem and Audre Lorde. In both cases the modernity of feminist principles that give women greater freedoms is becoming a 'pass' style of counter culture values within the patriarchal milieu of society. In this manner, women in society, especially as young students on campuses, are prone to be at school for reasons other than education or liberating principles for their sex or gender role. Steinem reflects this stage in feminist ideology."
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Caribbean Women, 2008.
A review of "The Indentureship Experience" and "Feminism, Nationalism, and the Early Women's movement in the English-Speaking Caribbean" by Rhoda Reddock.
724 words (approx. 2.9 pages), 2 sources, MLA, £ 17.95
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Abstract
This paper discusses themes related to Caribbean women through a discussion of "The Indentureship Experience" and "Feminism, Nationalism, and the Early Women's movement in the English-Speaking Caribbean" by Rhoda Reddock. The paper argues that although these readings focus on different aspects of Caribbean women's studies there are a number of similar themes.
From the Paper
"Reddock argues that many of the early feminist movements in the Caribbean developed out of projects to develop economic capacity. In particular she notes that the self-help society of Jamaica and the home industries in Trinidad and Tobago developed as small operations to create jobs and allow people to earn livelihoods(Reddock 63-64)."
"The fact that feminism was linked to charitable organizations was a direct attempt to keep women out of public life. Reddock argues that these women were allowed to participate in these charities because it was not seen as a threat to patriarchal power. In fact women's participation in these organizations actually strengthened men's domination in society. This was done by linking women's public activities to activities conducted in the private sphere(Reddock 65-67)."
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Indo-Caribbean Women, 2005.
This paper answers two specific questions about Indo-Caribbean people and their culture.
1,350 words (approx. 5.4 pages), 4 sources, £ 36.95
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Abstract
The paper looks at two points about Indo-Caribbean people and the Indo-Caribbean culture. The first question discusses the historical, racial, social and cultural implications of the field-song "Oh Maninga." The second looks at two contributions to the study of Indo-Caribbean culture by women, specifically writing and cultural transmission.
From the Paper
"The song "Oh Maninga" illustrates a small part of the world of the Indo-Caribbean indentured laborer. The song shows a part of the world that was not frequently seen or discussed in historical literature until recently. Patterns of race and class, gender and culture can be seen in this song. Until the last few decades, people have not been interested in the people who worked in the Caribbean as indentured servants in horrible conditions for little compensation. Part of this is due to the racism inherent in the dominant western culture where those writing the history were not interested in the stories of the poor, especially not the women or otherwise powerless."
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African/Caribbean Traditional Practitioners, 2005.
This paper analyzes the way African/Caribbean traditional practitioners integrate holistic techniques and methods into psychotherapy and general health care settings.
3,070 words (approx. 12.3 pages), 15 sources, APA, £ 62.95
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Abstract
This paper explains that, while traditional medicine is used by an overwhelming majority of the people of the world today, traditional medicine practitioners are increasingly recognizing the efficacy of Western health care modalities and many are incorporating these techniques into their practices. The author points out that traditional medicine is a particularly favored approach for some mental health issues in Africa and the Caribbean where sufferers steadfastly believe that such mental health maladies can only be resolved with such techniques. The paper relates that the integration of costly Western medicine into traditional medicine practices ultimately may make these techniques too expensive for many consumers, leaving these patients to be treated by traditional medicine practitioners armed with a pantheon of evil spirits and herbal remedies for virtually any ailment including HIV/AIDS . Table.
Table of Contents
Introduction
Review and Discussion
Background and Overview
Traditional Medicine in the African/Caribbean Context
Integration of Traditional Medicine Methods in Mental Health Care Settings
Conclusion
From the Paper
"There are dramatically different levels of funding provided by the different countries for health care purposes in these regions of the world; for example, in Kenya, individual private-sector payments represent 41 percent of total outlays for health and such expenditures account for 75-80 percent of total health care costs in Sudan. This author reports that private-sector payments in many African nations are used for traditional medicine treatments even if alternative methods are available. In Guinea, for example, private expenditures on health have already exceeded official government expenditures on health care. Likewise, private health care spending in Benin is already reportedly higher than the ministry of health recurrent budget, and in Ethiopia, private expenditures represent 66 percent of the total financing for modern health care."
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Traditional vs. Non-traditional Students, 2007.
This paper looks at the achievement goals of traditional vs. non-traditional students.
1,385 words (approx. 5.5 pages), 12 sources, MLA, £ 32.95
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Abstract
In this essay, the writer first presents a definition of the term non-traditional student. The writer notes that while this paper argues for the hypothesis that the non-traditional student is more inclined to have a higher achievement-motivation level than the traditional student, it should also be kept in mind that there are many studies that in fact show the contrary view. The writer points out that in one such study it was found that nontraditional students are less likely to attain their degree goal within 5 years and more likely to leave postsecondary education. However, on the other hand, the writer highlights that the literature tends towards a preponderance of evidence and studies which show that there are significant differences in these two groups of students and many of the these studies suggest that there is a strong indication that non-traditional students are more motivated and achievement orientated. The writer concludes that many of the studies referred to suggests that there is still a large amount of statistical and other research that has to be completed on this topic before any conclusive statement can be made.
From the Paper
"There are also strong indications from a variety of studies that this group of students has a higher achievement and motivational level when compared to traditional students. Motivation is generally seen as a central criterion in obtaining higher achievement levels in all students. These two factors are linked and often seen as concomitant and supporting factors in the literature on this subject. McMenamin and McDevitt have stated that traditional students scored higher on motivation to learn than did the nontraditional students."
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Geoffrey Chaucer's "The Wife of Bath's Tale" from The Canterbury Tales., 1991.
This paper examines Geoffrey Chaucer's narrative techniques and philosophy of marriage in "The Wife of Bath's Tale" from The Canterbury Tales.
1,125 words (approx. 4.5 pages), 1 source, £ 27.95
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From the Paper
This paper is concerned with an examination of Geoffrey Chaucer's narrative techniques in "The Wife of Bath's Tale" from The Canterbury Tales. The Wife of Bath certainly has the qualifications to be an expert on marriage because she has been married five times. Basically, she is the Fool of the company in the traditional manner in which everyday truth is turned upside down. If practice makes perfect, then the Wife of Bath has had considerable training on the subject of matrimony. However, it could be that she needed to commit matrimony until she got it right. And so, the "Prologue" commences: "Experience, though noon auctoritee/Were in this world, is right ynough for me/To speke of wo that is in marriage:/For lordinges, sith I twelf yeer was of age--/Thanked be God that is eterne on live--/Housbondes at chirche dore I have had five/(If I so ofte mighte han wedded ... "
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A Comparison of a Buddhist Tale and a British Tale, 2001.
This paper compares a western tale, Oscar Wilde's "The Happy Prince" and a very ancient non-western tale, "The Biography of the Buddha".
2,865 words (approx. 11.5 pages), 5 sources, MLA, £ 59.95
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Abstract
This is an in-depth juxtaposition and analysis of Oscar Wilde's "The Happy Prince" and a Buddhist tale "The Biography of the Buddha". It details the plots and main characters of both tales and tries to compare them, and find similarities between them. The comparison is done by examining the narrative construction of both stories. It compares both main characters: the prince and Buddha and manages to find many similarities between their characters and behaviorisms. It details Buddhism outlook on life as well as the happy Princes' outlook, both optimistic.
From the Paper
""The Happy Prince? tells the story of a prince, whom, while he was alive, was always happy and lived in a great, walled palace. When he died he was fashioned into a statue of gold and placed where all could see him in the middle of the town square. The story of the Buddha, or Naropa, or Siddartha Gautama, as he is sometimes known, tells the tale of young Brahmin (one step down from the priests in the Indian caste system) who was highly sheltered from the world. One day, he was taken out of the walled confines of his home. There, he witnessed three sights: old age, sickness, and death. Then he sees a holy man and is struck by the obvious ?sincerity? of the man?s bearing. These sights spurred him to renounce the world and enter into a life of contemplation. The results of these years of contemplation was Buddhism, an epiphany he struck upon when a young girl presented him with a bowl of rice after many years of fasting. (Saunders 23; Mitchell 39-40)"
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"Canterbury Tales: The Miller's Tale", 2003.
Looks at the portrayal of gender in the "Canterbury Tales General Prologue", Miller's Portrait, and the "Miller's Tale" by Chaucer.
1,750 words (approx. 7.0 pages), 2 sources, MLA, £ 39.95
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Abstract
This paper discusses how the Miller's lack of virtue, as seen in his portrait and unsavory scatological tale, forms an aggregate text that works to disgust the reader.
From the Paper
Michael Pertschuk states on the topic of gender roles and beauty that, ?the stereotypical male has been depicted as fixated on female bodies while being largely oblivious of his own" (54). This is true of the Miller?s character portrait in the Canterbury Tales. The Miller is described to be a despicable, burly man, who is involved in activities deeply rooted in masculinity. In his tale, the characters that emerge unscathed or victor of the mating competition fit what we could assume to be within his gender role paradigm.
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Traditional and Non-traditional Families, 2002.
A comparison of typical two-parent families with those families whose make-up is different.
2,300 words (approx. 9.2 pages), 3 sources, MLA, £ 49.95
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Abstract
This paper presents a detailed comparison of traditional, nuclear families with non-traditional families. The writer explores the differences and similarities between each type of family. Using a literature review and an analysis process, the writer details for the reader the things that set each type of family apart from the other. One of the main focus areas is that of single-parent families versus two-parent families.
From the Paper
"The effects of many socioeconomic factors in two parent homes as well as single parent homes are important to the education and future success of the students. It is important that all children be provided equal opportunities but there are factors even in that arena including the ability to use the Internet. Today?s technological needs are undisputed and the inability to access and practice computer use at home can have a negative impact on the student?s ability to learn and advance."
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Traditional and Non-Traditional Families, 2002.
The paper looks at the differences and similarities between single parent and two-parent families.
2,294 words (approx. 9.2 pages), 3 sources, MLA, £ 49.95
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Abstract
The paper analyzes studies comparing nuclear and contemporary families and shows how they often focus on the financial aspect of each family style, especially incomes. The paper examines how the studies have also researched how the parent-child relationship affects behavior and distress, particularly in single parent households. It also discusses other comparative factors mentioned in the studies including economics, societal impact and cohesiveness, violence, and the mental state of the family.
From the Paper
"Single parent households and dual parent households can have many things in common. The families might sit down to eat together each night, and they may attend church. Some families in each style are neat and tidy while others live in constant clutter. While these are similarities there are also many differences that are important to the overall success or failure in life. Single parent households are often at a economic disadvantage and the parents are often more dependent on their children for relationship fulfillment by way of sharing family decisions than are the parents in two parent families. The single parent home can shore up the things that negatively impact its success attempts of the world provides support and assistance to those families."
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Women and the Emergence of an Indo-Caribbean Community in British Colonies, 2002.
Provides a detailed history of ethnic, racial and class histories that help to describe the history of Caribbean culture.
4,900 words (approx. 19.6 pages), 16 sources, £ 124.95
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Abstract
Much of the cultural history of former British colonies such as Guyana, Trinidad, Jamaica and other Caribbean countries is traced in this paper to the slave trade conducted by the British during the 17th and 18th centuries. Caribbean culture is described in relations to indentured slaves brought from India and in particular Indian women who were subject to particular criteria for transport from India to former British Colonies. From this history, the complex culture of the Caribbean communities is traced to the British slave trades and the subjugation of women within slave trading.
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