| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "PALEY GRACE": |
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Joseph Heller's "Catch-22" and Grace Paley's "The Little Disturbances of Man":, 1994.
This study compares the worlds described in Joseph Heller's novel "Catch-22" and the stories in Grace Paley's collection "The Little Disturbances of Man": Uses of humor, absurdity, emotional impact, life problems, characterization and gender perspective.
1,125 words (approx. 4.5 pages), 2 sources, £ 22.95
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From the Paper
"This study will examine and compare the worlds described in Joseph Heller's novel "Catch-22" and the stories in Grace Paley's collection "The Little Disturbances of Man". The study will consider the differences and similarities of the problems in both books, their views of society, the authors' outlooks, and other related issues, such as ethnicity, gender, etc.
The most obvious similarity in the two books is the abundant use of humor in the presentation of the problems and the outlooks of the authors. Both Heller and Paley see the absurdity in life. The first lines of both books establish this fact. In heller, we read: "It was love at first sight. The first time Yossarian saw the chaplain he fell madly in love with him".Paley's first story begins: "I was popular in certain circles, says Aunt Rose. I wasn't no thinner then, only more stationary in the ... "
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"A Conversation with my Father" by Grace Paley, 1992.
A critical analysis of the short story and its use of story-within-a-story technique.
1,125 words (approx. 4.5 pages), 1 source, £ 22.95
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From the Paper
" "A CONVERSATION WITH MY FATHER"
Grace Paley's short story "A Conversation With My Father" is notable because it has a main story and then an "inside story" that the narrator makes up and then reads to her father. The purpose of this paper is to interpret how the two stories fuse together and give the reader a unified vision of Paley's world.
The female narrator of the story could be Paley herself. She tells of her eighty-six year old father, and how he wants her to write a story in the manner of de Maupassant or Chekhov. The narrator (whom we'll call Paley in this critique) goes ahead and writes a story about a woman whose fifteen-year old son becomes a junkie. Then the woman becomes a junkie as well.
When Paley reads the story to her father, he objects to the lack of detail in the tale. The father feels that Paley's..."
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"Grace Under Pressure", 2002.
An in-depth analysis of the character of Grace from the T.V. series "Grace Under Pressure".
4,987 words (approx. 19.9 pages), 20 sources, MLA, £ 71.95
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Abstract
This paper discusses how it is easier to analyze a fictitious character than a real human character. This is the case with the character of Grace from the television show "Grace Under Pressure". This paper provides an analysis of the character using first the Adlerian therapy model, then analyzing her through a behavior model and then finally suggesting a treatment plan for a person with the profile of Grace.
From the Paper
"Grace?s character ? to begin with a thumbnail of her ? is presented in the series as a no-nonsense, take-no-guff survivor of a bad marriage that was often abusive (at least in psychological terms). After eight years of putting up with this bad marriage, Grace decided that low pay and long hours was a better choice than staying married, and the show follows her as she lives with the consequences of this choice as she works to raise her three children on her own with few skills or advantages even as she works to overcome her own problems with alcohol."
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'Alias Grace' by Margaret Atwood, 2005.
A discussion regarding Grace Marks femme fatale and surviving injustice and inequity in the late 19th century.
1,125 words (approx. 4.5 pages), 1 source, £ 24.95
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Abstract
In reference to the novel, 'Alias Grace' this essay explores examples of historic inequities for women in Victorian society and how one women Grace Marks may have survived by utilizing the penal system as an unlikely refuge. According to the paper, on the surface, the novel 'Alias Grace' is a unique present-day exploration of a Victorian murder mystery. The novel is the story of Grace Marks who was convicted of murdering her employer and his housekeeper.
From the Paper
"Alias Grace is Margaret Atwood's fictionalized biography of the infamous murderer Grace Marks, who, in 1843 was convicted of a double murder in Kingston and served her sentence at Kingston penitentiary and the Lunatic Asylum in Toronto. On the surface, the novel, Alias Grace is a unique present-day retelling of a true crime story complete with dramatized news headlines, sex, violence, a bias judicial system and duplicitous Victorian morals. On a deeper level, this novel tells the story of how one woman may have exploited the very society that oppressed her in order to survive systemic bias and gender inequities. "
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Hurricanes Floyd and Grace, 2005.
A comparative analysis of the formation and impact of hurricanes Floyd and Grace.
1,029 words (approx. 4.1 pages), 3 sources, MLA, £ 20.95
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Abstract
This paper examines how although hurricanes Floyd and Grace both brought devastating damage, Floyd's impact came largely from the Floyd itself, while Grace's impact came from the combination with two other weather systems. It looks at how by itself, Floyd was a force to be reckoned with: A category 3 hurricane that stretched from Canada to the U.S. that came on the heels of Hurricane Dennis. In contrast, it discusses how Grace was a less powerful storm that would have dissipated naturally before causing serious damage.
From the Paper
"While it stretched from Canada to Florida, Floyd brought the largest amounts of damage to North Carolina, Virginia, and Mid-Atlantic States. In North Carolina alone, Floyd caused 51 deaths, completely destroyed 7,000 homes, and left 17,000 homes uninhabitable. 10,000 people were driven into temporary shelters, and a new 24-hour rainfall record was recorded in Wilmington. Deaths also occurred in South Carolina, Virginia, Maryland, Pennsylvania, New Jersey, New York, Delaware, Rhode Island, Connecticut, Massachusetts and Vermont (National Weather Service). Hydrologists marked Floyd as a 500-year flood event, meaning that a similar flood would only occur once every 500 years (Herring)."
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The Labyrinths of Grace Cathedral, 2007.
This paper describes and analyzes the labyrinths at Grace Cathedral, located in San Francisco.
900 words (approx. 3.6 pages), 1 source, MLA, £ 17.95
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Abstract
This paper looks at how the outdoor labyrinth at the Grace Cathedral mimics the design of the archetypal 13th century labyrinth at the Chartres Cathedral in France. The author points out that the terrazzo in the Grace Cathedral provides a cold, hard and unyielding counterpart to the otherwise rosaceous, curvilinear, forgiving labyrinthine pattern and the open-air setting suggests nature worship, inviting visitors to contemplate spiritual truths outside of the confines of a religious building. The paper concludes that the Grace labyrinth exemplifies the interfaces between nature and art, between decoration and art and between structural and artistic forms.
From the Paper
"The space in which the Grace Cathedral labyrinth is contained is expansive yet it is also contained within a definite boundary. On the property of the Church, the labyrinth is nevertheless accessible at all hours of the day. Open hours mirror the open setting and open air. Because the labyrinth is on terrazzo, it feels distinctly man-made. It doesn't feel natural at all; it has no connection with the feeling of running through the woods or hiking. Having to remain in the lines and only go forward is one of the labyrinth's paradoxes: it is curvilinear and seemingly loose but it is also tight and restrictive."
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?Amazing Grace?, 2004.
A review of the book, ?Amazing Grace?, by Jonathan Kozol, on ghetto life in America.
1,224 words (approx. 4.9 pages), 0 sources, £ 23.95
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Abstract
This paper examines how, in his book, "Amazing Grace", Kozol focuses on the children of the South Bronx, children who struggle to survive, thrive, to find joy and spiritual connections amid the turmoil of the ghetto. It shows how, although nihilism, hopelessness, anger, and violence run rampant through the neighborhood, the children with whom Kozol speaks and befriends exhibit an ?amazing grace.? It looks at how Kozol allows the residents of the South Bronx to speak for themselves through interviews and to demonstrate with their own examples why racial segregation, ghettoization, gang violence, and poverty are symptoms of a national problem rooted in avarice and racism.
From the Paper
"Ironically, the ?founding father? of the community, Richard Morris, built the South Bronx on profits gleaned from slavery: he had owned a plantation in the Caribbean. The local high school is named after Morris. The South Bronx can?t seem to escape its historical roots: racism pervades the district and there is a sense that its residents still live as slaves. A local teenage girl tells Kozol that the outside, white-dominated world looks toward people in their community as ?obstacles to moving forward,? as disposable and irrelevant. Moreover, Kozol notes that the mass media and the government fails to capture the raw emotionality of this harsh reality. Streets named after Black heroes like Martin Luther King stand basically as mockeries of racial justice and equality. "
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Max Lucado's "In the Grip of Grace", 2008.
This paper is a critique of Max Lucado's work "In the Grip of Grace", with a focus on the opening parable in the story and Lucado's personal views as seen in his work.
770 words (approx. 3.1 pages), 2 sources, APA, £ 15.95
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Abstract
This paper analyzes the work of Max Lucado, "In the Grip of Grace." The author first discusses Lucado's opening parable based on a father and five sons. The author then goes onto criticize it as unnatural and states the firm view that from the characters of the parable who are dismissed as savages, to the people who complain that their parachutes are the wrong color, Lucado manages to write off a great deal of humanity as not worth consideration. While he touts the grace of God, he creates the impression that he, Max Lucado, has a key that no one else has been given.
From the Paper
"As an exegesis on Paul's epistle to the Romans, this book is an earnest attempt to expand and illuminate Paul's teaching. While this is one of Lucado's earlier books, it shows that strength of intellect that would carry him through more than fifty books. ("Max Lucado") Unfortunately, it also shows an off-putting stiffness. The parable illustrates this. Comparing Lucado's parable to such parables as the Good Samaritan and the Prodigal Son, Lucado's tale feels strained. Jesus' parables sound reasonable. Consider the opening to the Good Samaritan. 'There was a man who was going down from Jerusalem to Jericho, when robbers attacked him, stripped him and beat him up, leaving him half dead.' (Luke 10:25) It is simple and direct, and what comes after follows logically. The characters react in genuinely human ways. The Samaritan shows love for his neighbor, although this man is a stranger. The faithful son is offended when his father responds to the prodigal's return with a feast."
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William Paley, 2007.
A review of William Paley's arguments of the divine design of the Universe.
867 words (approx. 3.5 pages), 4 sources, MLA, £ 17.95
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Abstract
This paper looks at William Paley's conception that the design and purpose of the universe is such that it is impossible for anything other than an omniscient designer to be responsible for its formulation. Specifically, the paper argues that Paley's theory about a divine creator falters for the reason that the teleological arguments upon which it is based depends upon a number of assumptions that are both un-provable and arbitrary.
From the Paper
"In closing, it seems clear that Paley's argument is fraught with difficulty. Not least of all, he rests it upon a number of complacent, subjective and anthropomorphic assumptions that are ultimately un-provable and therefore unsatisfactory as defenses for intelligent design. Not to be overlooked, Cline argues that Paley simply "takes it for granted" that human beings can actually divine that there is a purpose to the universe; such a view is problematic inasmuch as we really have no way of knowing what purposes were in the "mind" of the "creator" who brought the universe into being (assuming such a thing happened) whereas we are all aware that watch-makers who put watches together are clearly guided by the design purpose of building a watch. In the final analysis, Mr. Paley's work is a noble effort, but it cannot be supported after a careful review."
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St. Augustine: Divine Grace and Free Will, 2007.
An in-depth look at the major doctrinal dispute between divine grace and free will, focusing on the teaching of St. Augustine.
5,814 words (approx. 23.3 pages), 11 sources, APA, £ 78.95
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Abstract
This paper reviews, discusses and analyzes the teachings of St. Augustine. The paper reports that the teachings of St. Augustine expounded upon the relationship between the Divine Grace and human free will and the influence both have on the achievement of individual human salvation. According to the paper, Pelagius was St. Augustine's biggest rival, teaching that Divine Grace was not the sole necessity for achieving salvation.
From the Paper
"God has decreed that we are all sinners, but even this condition is a result of a free choice made by Adam and Eve when they committed the original sin. In choosing to sin, the first man and first woman were undertaking truly momentous decision. Rather than accept that which was freely given to them - a beautiful and eternal paradise - they chose to question, and therefore to sin against God. By their choice in the beginning, all humanity was condemned to a life outside Eden, one that necessarily entailed sin. It is like the case of a man who chooses to emigrate from the country of his birth knowing that, once his decision is made, he can never return. He makes his choice, takes with him his wife, and goes to another country. The two have children in that country, and forever afterwards, their descendents are now citizens of that place. Those descendents can, of course, choose to change their habitations at some future date, even possibly deciding to return to the land from which they originally came, but they can never pick up from where their ancestors left off. It is possible, in fact, that the land, or nation, from which their forebears emigrated might no longer exist. At the very least, the position of their family in that country would have changed. It is the same with humankind and the Paradise that was Eden.
"Augustine viewed his own personal conversion as an act of Free Will. All his life, he had been faced with real choices in regard to his thoughts and actions. Throughout his youth, he had chosen to ignore the Path of God, and to follow false philosophies and indulge the pleasures of the flesh. The other choice - to accept Christ's teachings - was always open to him yet, until he consciously made it, could not possibly furnish any stimulus for change in his way of living. St. Augustine explains his discovery in Against the Manicheans"
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Jonathan Kozol's "Amazing Grace", 2007.
This paper discusses Jonathan Kozol's book "Amazing Grace" about the problems of innocent children from poor neighborhoods, especially AIDS and drugs.
3,175 words (approx. 12.7 pages), 5 sources, APA, £ 51.95
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Abstract
This paper explains that, in "Amazing Grace", non-fiction writer, educator, and activist Jonathan Kozol, describes his visits to the poor neighborhoods of South Bronx and Harlem where he is exposed to what it is like for children to grow up desperately poor. The author points out that one of the most important aspects of this book is that Kozol lets the people speak in their own words about their poor lives, their problems and how they think the rest of the world views them . The paper relates that one of the really painful revelations in "Amazing Grace" is the difficulties welfare recipients have receiving services---the long waits and the disrespect with which they must put up. The paper includes many quotations from the book.
From the Paper
"One of the people Kozol speaks to is Mrs. Washington who contracted AIDS from her husband that she loved and thought was faithful to her. She is sick and needs to go to the hospital, but according to the State of New York, she is not sick enough in order to collect Social Security Insurance. She explains that sometimes one must sit in the waiting room of the hospital (the one for poor people) for three days before being seen by a doctor or given a bed. When a room is available, the nurses are usually so busy that the old lady ends up changing her bedding by herself."
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God's Grace and Free Will, 2006.
An essay on God's grace according to Martin Luther and St. Augustine.
1,886 words (approx. 7.5 pages), 4 sources, MLA, £ 34.95
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Abstract
This paper explains that both Luther and Augustine agreed that every form of matter and every event is the product of God's creation and that that this was the fundamental example of God's grace - His love and favor towards man. The paper then goes on to explain how the two religious philosophers differed in their conception of free will and its relation to God's grace.
From the Paper
"St. Augustine believed that because God's grace was good, then everything he created was also originally good. In denying the veracity of original sin, however, he came up against the problem of explaining why man commits sins. Plato once argued that man's evil came from ignorance, but Augustine disagreed. He believed instead that man's fundamental condition was one of freedom and will. Because man is free, he can choose to direct his attentions to God or to the objects of the material world. He can choose to sin or to repent and do good."
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The Grace Cathedral, 2002.
A look at the building of the Grace Cathedral.
2,400 words (approx. 9.6 pages), 8 sources, £ 50.95
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Abstract
This paper depicts the building of the Grace Cathedral and the spiritual meaning that it has for the people who visit it.
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"Amazing Grace", 2005.
An sociological analysis of Jonathan Kozol's book "Amazing Grace".
900 words (approx. 3.6 pages), 1 source, £ 19.95
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Abstract
In this paper, "Amazing Grace" by Jonathan Kozol provides an in depth sociological view of how the people of Mott Haven live within a harshly divided economy in New York City. It explains that by providing interviews in his field work with these people, Kozol is able to get varying opinions that the government or Mayor Giuliani would not like admit or provide to the general public. The author of the paper contends that in this manner, his book helps empirically define poverty in the Mott Haven section of the South Bronx, revealing how people are really living in a racially and economically divided city.
From the Paper
"This book review will analyze the various aspects of poverty that occur within New York City within Amazing Grace by Jonathan Kozol. In this manner, the book relates the problems of poverty for minorities within Mott Haven, South Bronx, and the unbelievable living situations that these people must endure. In many cases Kozol seeks to understand why these impoverished conditions exist, and he accurately provides a sociological case studies of why Mayor Giuliani's leadership has worsened conditions. In essence, Kozol provides an empirical sociological outlook on poverty in New York City with a strong ethical and moral look as to how these conditions can be corrected. Amazing Grace is a book filled with data that is helpful to the reader when understanding poverty within the Mott Haven community of New York City. These Bronx neighborhoods are so impoverished that Kozol found ..."
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