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Noteable South American Women, 2002.
Compares the lives of Eva Peron and Carolina Maria de Jesus.
1,400 words (approx. 5.6 pages), 2 sources, £ 36.95
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Abstract
This paper compares and contrasts the accomplishments of two notable women in South American history, where the biographies of Carolina Maria de Jesus and Eva Peron shall be closely examined in order to assess their lives. The biography of Eva Peron that is used in this paper is "Evita" by Marysa Navarro and Nicholas Fraser. The biography of Carolina Maria de Jesus that is used in this paper is "Child of the Dark: The Diary of Carolina Maria de Jesus".
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Global South Women, 2007.
An analysis of Alison M. Jaggar's article, "Vulnerable Women and Neo-Liberal Globalization: Debt Burdens Undermine Women's Health in the Global South".
923 words (approx. 3.7 pages), 3 sources, MLA, £ 22.95
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Abstract
This paper discusses the plight of women under neo-liberal globalization as outlined by Alison M. Jaggar's article, "Vulnerable Women and Neo-Liberal Globalization: Debt Burdens Undermine Women's Health in the Global South". It provides a summary description of the article and then looks at the underlying determinants exacerbating the problem of women's health in the developing parts of the world. From there, the paper briefly explores the intermediate and proximate determinants of the global health issue.
Table of Contents:
Introduction
Summary Description of Global Health Issue
Underlying Determinants Explaining Why Global South Women Suffer under "Neo-Lib" Globalization
Intermediate Determinants
Proximate Determinants of Why Global South Women Struggle from a Health Standpoint
Conclusion
From the Paper
"At the proximate level, many women in the global south must deal with the day-to-day reality of being malnourished; to this state of affairs one must also add the poor sanitation and insufficient access to suitable drinking water that one commonly finds in impoverished lands. It is important to also realize that the absence of a meaningful education also means that many of these women are ignorant of what they should be putting into their bodies and what steps they should be taking to secure their own long-term vitality. Just to elaborate on this last point, eating disorders are not merely ubiquitous in developing lands, but have been shown to precipitate troubling health problems in their offspring, as well ("Nutrition and Reproduction in Women," 193-200). This phenomenon thus allows health maladies to be passed on from one generation of young women to the next generation of young women."
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Women in South America, 2004.
A discussion of the status of women in the countries of South America.
1,743 words (approx. 7.0 pages), 12 sources, MLA, £ 39.95
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Abstract
This paper looks at various issues regarding women and their rights in South America. The issues discussed include abortion, job status, presence in the media, legal and ownership rights, and education. The writer looks at the major issues faced by women in Chile, Brazil, Argentina, Guatemala, and other countries as well. The paper also looks at the history of the feminist movement in the region.
From the Paper
"Feminism has played a large role in helping to secure a number of women's rights in South America. Women's movements have been active in Brazil in the past decades. The movements grew in the 1980s as Conselho Nacional de Direitos da Mulher--CNDM, a council on women's rights, was created. The early Brazilian feminist movement had links to the resistance to the military regime, and connections to human rights organizations. As the movements grew, violence against women (in the forms of sexual harassment, sexual abuse, and domestic violence) became an important focus of feminist groups."
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Women's Rolesin South Asia, 1996.
National & cultural restrictions on women physically, sexually, socioeconomically & psychologically in Philippines & India.
2,250 words (approx. 9.0 pages), 6 sources, £ 54.95
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From the Paper
"In attempting to circumscribe the feminist and even ideological contributions which women in South and Southeastern Asia have made to their respective countries, there will first need to be an overview of the concept of nation itself. Even the common phrase "love of country" underscores a concept of "eroticized nationalism" (Parker in Anderson 12). What analysis of the feminine within cultural space will assist in revealing is the high degree of contradictory status which nations, especially those of South and Southeast Asia, impose upon their female citizens. Emphasis in this research will be given to tracing out this split of contradictory status opened up by a conjoined feminist and ideological/cultural analysis of women's status as it is displayed in South and Southeast Asia. Stylistic..."
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Women Mentoring Women, 2000.
A brief historical overview of women and their past legal, as well as an analysis of the unique influential process of mentoring and the problems that have resulted from this process.
6,535 words (approx. 26.1 pages), 52 sources, £ 104.95
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Abstract
This is an exhaustive paper examining the way that women mentor women in modern American professional society. Examines the history of the phenomenon, and gives information on how mentoring should be given and received.
From the Paper
"Women mentoring women in the workplace is a relatively new phenomenon. Woman-to-woman mentoring encompasses circumstances and rules that are specific to a female style and representative of a female culture. The workplace puts demands on our priorities and our energy that bring new factors into woman-to-woman relationships. Our identity as professional women with career responsibilities affects our interactions with other women who are also committed to improving their performance and achieving greater success. Women learning from women at work, women mentoring each other as career professionals with job and personal lives, is an emerging opportunity with enormous potential to change work and women's lives for the future (Duff, 1999, p. xv & xvi). Mentoring begins with an influence that someone has upon another person. It also can help to shape and develop a person's personality and thoughts. In research, it has been proven that women need role models that help them to pursue and conquer future endeavors in the workforce. Discovery into the differences between males and females might be a way to unlock strategies to aid in diversity counseling as well as provide positions in organizations that are solely devoted to mentorship."
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Women's Poetry and Women's Politics, 2002.
A comparison between the poetry of Muriel Ruckeyser and that of Adrienne Rich, and an exploration of their feminist messages.
1,030 words (approx. 4.1 pages), 1 source, MLA, £ 25.95
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Abstract
This paper analyzes the poetry of Muriel Ruckeyser, as found in her book ?The Book of the Dead?, and that of Adrienne Rich, using her work entitled "Twenty-one Love Poems". The paper gives a biographical background on each of the poets, stressing their importance to the contemporary women?s movement and to American poetry. Rich?s poems are explored for their ideas on the relationships between women, and Ruckeyser?s are studied in terms of their comparison to a documentary and in relation to her strong political view.
From the Paper
"To many, Poetry is the voice of women. It is the way in which women can express their inner thoughts and feelings, to write the things that they can not say. Poetry is more than words on paper but someone?s feelings and life poured into the readers mind. Poets let the readers climb inside their heads and taste what the poet feels, sees, and thinks.
Two major women poets that are in the inner ring of American feminist poets are Muriel Ruckeyser and Adrienne Rich. Though their poetry may be different in content, many of their messages are the same: we need to be heard. Ruckeyser?s ?The Book of the Dead? describes conditions and feelings of the Gauley Bridge tragedy through actual courtroom testimonies to words from actual citizens of the town. Adrienne Rich?s ?Twenty-one Love Poems? describes in many ways, her love of her companion as well as their struggles and times together."
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Wallace Stevens and Desire: Woman Lost--Woman Ignored, 2005.
A psychosexual and archetypal study of feminine figures in "Collected Poems of Wallace Stevens".
5,141 words (approx. 20.6 pages), 33 sources, MLA, £ 88.95
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Abstract
This paper examines the "Collected Poems of Wallace Stevens", America poet. The paper shows that desire and desired denied in this work may be interpreted through the archetypal psychology of Carl Jung to disclose the reason for Stevens' preference for places over people and to explain his ambivalence toward the abstract feminine figures in his poems.
From the Paper
"Feminine archetypes reconstruct the distant attitudes in Stevens' poetry by figuring-forth embedded emotions. First, they provide an archetypal perspective on individual poems. Second, they illustrate how, ranging from Harmonium (1923) to The Rock (1954), clusters of motifs influence the poet-hero's psychic development. Although their appearances change to fit their ambiguous roles, these singular feminine figures determine the poet-hero's canon-long struggle to achieve a regulated unity of self. Two categories need to be distinguished: (a) feminine figures and (b) the interior paramour. Their protean capability makes scrupulous demarcations between exterior feminine figures impossible, but three forms or combinations prevail: the summer maiden (Kore or lover), the universal mother or earth mother, and the maiden-mother (an overlapping maid and mother figure). The interior paramour represents a climax to the poet-hero's experience with exterior feminine figures."
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South African Violence Against Women, 2005.
This paper outlines the types of violence against women in Africa, specifically South Africa. It then gives the effects of AIDS and HIV on the situation.
3,587 words (approx. 14.3 pages), 17 sources, MLA, £ 69.95
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Abstract
Domestic violence, the most prevalent form of violence against women, remains a relatively obscure and ignored issue in reproductive health research and programming. The paper explains that, in countries like South Africa, with a high prevalence of HIV, extremely high rates of rape and other forms of violence against women have been documented and may play an important role in women's greater vulnerability to HIV infection. It explains that, when looking at this issue, it is important to look at the rates of infection for Africa as a whole because all of the countries are affected. However, in South Africa, the rates are extremely high, and the violence against women continues to grow.
From the Paper
"Violence against the women in South Africa stems from several factors. The first factor is the history of the African people. Slavery has always been an epidemic that has plagued the people; giving some the feeling of superiority over others. This feeling of superiority has carried to men against women. Another factor is the wars that exist within Africa. White minorities in South Africa ruled the country until 1993 and with these White people were feelings of superiority. Activists fought against the White superiority and gained control of their country. According to BBC News, "The white governments had grand social engineering schemes which separated the races and involved the forced resettlement of hundreds of thousands of people. They poisoned and bombed opponents and encouraged trouble in neighbouring countries" (2)."
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"Ar'n't I A Woman?: Female Slaves In The Plantation South"( Deborah Gray White ), 1993.
Critical review of this work on the special suffering & strength of female slaves.
1,350 words (approx. 5.4 pages), 1 source, £ 32.95
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From the Paper
"This study will provide a summary and critical review of Deborah Gray White's Ar'n't I A Woman?: Female Slaves in the Plantation South.
White in this book is trying to bring into the public consciousness the suffering endured by female slaves in the slavery-dependent South. She says that most studies of slavery focus, either deliberately or subliminally, on the male slave. And those "few scholars who study black women fail to note that black women suffer a double oppression: that shared by all African-Americans and that shared by most women" (23). With respect to slavery specifically, White says many scholars conclude that female slaves were better treated than male slaves. In fact most black women of the time plowed, planted, and hoed, did.."
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Mary Wollstonecraft's "A Vindication of the Rights of Women" and "Maria, or the Wrongs of Woman", 2000.
An examination of the author's feminism and the application of her ideas from non-fictional "Vindication" to fictional Maria and her family in late 18th century England.
2,475 words (approx. 9.9 pages), 2 sources, £ 60.95
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From the Paper
"This study will apply the ideas from Mary Wollstonecraft's A Vindication of the Rights of Woman to its fictional companion Maria, or The Wrongs of Woman, showing how the ideas in Vindication are embedded in Maria. Essentially, Vindication argues that the inferior position of women in British society in the late 18th century is due not to any innate defect or weakness in women, but rather to the fact that men have the power to define and shape relationships, to make the laws, to own the property, and to decide the destiny of the genders socially, economically, and politically. The author does not absolve women of their responsibility for this situation. She first acknowledges the natural physical strength which men have over women, then adds:
But not content with this natural pre-eminence, men..."
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Southern Women and the American Civil War, 2002.
Discusses women of the South during the Civil War as portrayed in ?Mothers of Invention: Women of the Slaveholding South in the American Civil War" by Drew Gilpin Faust.
750 words (approx. 3.0 pages), 1 source, MLA, £ 18.95
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Abstract
This paper discusses Faust's book "Mothers of Invention: Women of the Slaveholding South in the American Civil War". It focuses on how women can empower themselves even in the face of hardship and the oppressions that society puts on them. The author illustrates how the book portrays women coping with adversity and gives a new perspective on the Civil War.
From the Paper
"According to Faust, three out of every four white men were sent to war and the black men were left to do the work on the plantations. When the war started and the women were left on their own, they first had to choose if they would stay at their plantations or if they would move in with family. The management of the home and their lives became more of a key issue for them than ever before ? providing food for themselves and the slaves, economic certainty and so forth. Through the story of Lizzie Neblett we see one woman?s frustration with these tasks ? she describes her 11 slaves and all the problems she has with them, her anger at her husband and how she doesn?t want to be pregnant again, how she must ask a neighbor for help to ?manage? her slaves and how her life as a ?lady? really is turned upside down when her husband leaves for the war."
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Unruly Women, 2002.
An examination of the book "Unruly Women: The Politics of Social and Sexual Control in the Old South," by Victoria E. Bynum, which discusses the life of women in the American South in the 19th century.
1,320 words (approx. 5.3 pages), 1 source, MLA, £ 30.95
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Abstract
This paper introduces and discusses the book, "Unruly Women: The Politics of Social and Sexual Control in the Old South," by Victoria E. Bynum. Specifically, it looks at why the writer found the book to be interesting and valuable for research on how women lived in the Old South. The writer claims that the book provides insight into the very personal and intimate lives of women that many male historians have not previously documented.
From the Paper
""Unruly Women" is more than just a book about how women lived in the South in the 19th century. It is a graphic history of how husbands, masters, and owners treated their women. It is a tale of women who did not fit in their society, and how society regarded them. It is the story of black women, and white women, and how they considered each other, and interacted with the men in their lives. It is often fascinating, and often disturbing. Bynum has taken a difficult subject, and made the reader want to learn more. Bynum herself says in the Introduction, "Why should historians interested in the dynamics of power and politics in the antebellum South investigate this politically powerless minority of women? This book addresses these questions by examining three broad categories of women who behaved in atypical fashion" (Bynum 1)."
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The Civil War and Southern Women, 2005.
A look at Drew Gilpin Faust's book, "Mothers of Invention: Women of the Slaveholding South in the American Civil War", about the American Civil War and how it impacted Southern women.
1,404 words (approx. 5.6 pages), 1 source, MLA, £ 32.95
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Abstract
This paper introduces, discusses, and analyzes two chapters from the book, "Mothers of Invention: Women of the Slaveholding South in the American Civil War" by Drew Gilpin Faust. Specifically, the paper explains how the instabilities of the Civil War South forced Southern white women to alter their behavior.
From the Paper
"The South, being at a distinct disadvantage for most of the Civil War, sent as many able-bodied men as they possibly could to the fighting front. Women had to step in and run the farms and plantations in their men's' absence, and this included managing an increasingly volatile slave population. Historian Faust notes, "Women called to manage increasingly restive and even rebellious slaves were in a significant sense garrisoning a second front in the South's war against Yankee domination" (Faust 54). Obviously, this was a new and different role for most of these women, and many of the men left behind in the South did not appreciate or value it. In fact, many of them fought against female management, as Faust notes, "These issues went beyond questions of gender; they represented deep-seated worries about sex" (Faust 55). The key issue facing most of these women forced into unfamiliar roles was fear. They felt incapable of managing a large group of slaves, and some of them even feared for their safety and their lives."
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The Muslim Woman, 2006.
This paper analyzes the culture of Islam, its effect on women and the recent emergence of various women's organizations that deal with specific issues relevant to Muslim women.
1,712 words (approx. 6.8 pages), 9 sources, APA, £ 38.95
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Abstract
This paper examines the various Muslim cultures and their attitudes towards women. Women in Afghanistan suffer from human rights abuses, females are not allowed to work, they receive no education and are often denied health care services. This paper discusses the numerous Muslim women's organizations that have emerged around the world. These organizations have active women participants and deal specifically with issues of relevance to women. Many Muslim women are critical of the ideals of equality formulated in the western world, and question the values of sexual equality. The writer of this paper also delves into the use of the veil which is the hallmark of Islamist women worldwide. Once seen as a symbol of oppression and backwardness in the discourse of colonial domination, the veil was given up by most upper class and middle-class Muslim women in the early part of the 20th century. However, it has recently made a global comeback with the Islamic revival. Islamist discourse portrays a contradictory attitude towards gender. There are still Islamic condoned practices and institutions, which gender activists find difficult to explain and reinterpret. For example, even the most committed gender activists have difficulties in explaining the issue of polygamy.
From the Paper
"Many Muslim women are critical of the ideals of equality formulated in the Western liberation paradigms. They ask whether 'sexual equality' is a good thing after all. Islamist women seem to have opted for complementarity of the sexes and strictly defined gender roles. Many non-Islamist women feel the Islamist 'return to Islam' to be regressive and backward. These non-Islamist women have internalized the popular media image of 'fundamentalism' as being fanatical, irrational, anti-modem and misogynistic. So, is Islamism always opposed to women's rights and autonomy? Does it deny women educational and employment opportunities? Have the movements succeeded in making their 'ideal Muslim woman' (the home-making, self-sacrificing mother and wife) a reality?"
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