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"The New Nature of Nation-State Failure", 2006.
A critique and review of Robert I. Rotberg's "The New Nature of a Nation-State Failure".
2,811 words (approx. 11.2 pages), 3 sources, APA, £ 57.95
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Abstract
This paper analyzes "The New Nature of Nation-State Failure" by Robert I. Rotberg. According to the paper, Rotberg offers the reader a close and intimate view of what actually occurs and what the citizens undergo as the nation-state's failure plays out according to the lines written by a ruling elite class of powerful governing classes that have essentially taken over the country in a patriarchal and despotic rule.
Outline:
Introduction
Summary
Strengths and Weaknesses
Improvements
Conclusions
From the Paper
"Rotberg moves on to the subject of prevention of such state failure call it much easier than a revival once having failed or collapsed in a destructive manner. Long and expensive are the call words that Rotberg assigns to revival of a country after such as state of failure and collapse has been reached. Creation of security, administrative structure, a bureaucracy and location of funds are the steps taken in the first effort of revival of a collapsed state along with establishment of a legal code and system, training of court officials and opening of courtrooms, restarting of schools, rebuilding and refurbishing of hospitals, building of roads, gathering of demographical statistics. Although Rotberg states that elections are not first priority but constitutions and elections to encourage democracy are very important. It is more important according to Rotberg that strength is given to nation states prior to failure as it is much easier to attempt revival from this point instead of after failure and collapse. He cites 'outside support' as being 'conditional on monetary and fiscal streamlining' with 'renewed attention to good governance, with reforms of land tenure systems and strict adherence to the rule of law" taking place. Nothing that endures can be accomplished in a short period of time. It is very important that failure of many of these states is prevented but it is also costly. These places ethnic cleansing and famines result in the newly failed states with terrorist groups taking hold. "
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Rwanda: The United Nations' Failure, 2005.
A look at how and why the U.N. has failed in its peacemaking efforts in Rwanda.
1,612 words (approx. 6.4 pages), 5 sources, MLA, £ 36.95
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Abstract
This paper argues that the United Nations has not responded to humanitarian crisis and conflicts like Rwanda in an efficient and effective way. The UN has failed not only because of its inherent weakness and poverty of means and resources, but also because of the fundamental flaw in its post-Cold War peacemaking approach.
From the Paper
"Although Clapham's claims contain some truth his article has a methodological weakness. It is flawed because it takes a very narrow view of UN peacekeeping and peacekeeping models. Clapham, for example, argues that the UN has only used one peacekeeping model during the post-Cold War period and insists on examining the United Nations' role in the ethnic conflict in Rwanda through that model. However, the point is that this model does not apply to Rwanda because the United Nations never used it in that country. His methodology provides insufficient explanation for why the Rwanda conflict was not prevented or contained, because it is based on the argument that the United Nations had intervened in Rwanda while it had not."
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Human Nature and Buddha Nature, 2002.
Looks at the differences and similarities between the Confucian concept of human nature and the Buddha concept of Buddha nature.
2,650 words (approx. 10.6 pages), 2 sources, £ 67.95
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Abstract
This paper is a comparison/contrast of the Confucian concept of human nature with the Buddhist concept of Buddha-nature. The two concepts are extremely different, but they still have much in common.
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Arab Nationalism: Challenges and Failures, 2004.
A look at two facets of Arab nationalism and how nationalism has influenced the politics, perceptions, and the actions of the Arab people.
2,536 words (approx. 10.1 pages), 10 sources, MLA, £ 52.95
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Abstract
This paper looks at the implications for the Arab peoples of the concept of the Arab nation and Arab nationalism. The paper discusses how this concept affects the politics of the Arab nations, looks at how attainable the Arab nation really is, and discusses the real obstacles to achieving Arab unity. The paper includes a complete outline and an annotated bibliography.
From the Paper
"The Arab nation, or Arab World, does not actually exist as a united country, but as a dream in the hearts and minds of many of the citizens of the twenty two Arab countries that form this nation. The fact that the Arab nation does not exist, could serve as an argument against the notion of Arab nationalism. Quite simply, how can Arab nationalism be real or taken in a serious sense when there is no Arab nation? Even though this question is a natural and logical one, considering that the reference is to feelings of nationalism for a nation that does not exist, it ignores one important historical fact. That is, the Arab nations did once exist, and was once united under a single powerful empire. Although it does not presently exist, as a geographic and political reality, the Arab nation has survived in terms of a shared language, culture and history, common traditions and beliefs, and most importantly united goals and ambitions. Therefore, while one has to concede to the fact that the Arab nation is not a nation in the traditional sense of the world and that attempts at creating this nation over the past decades have failed, the fact is that the Arab nation and Arab nationalism are real, have powerful psychological attraction for Arabs, and have been the basis of popular Arab ideologies; and the failure to achieve the goal of Arab unity has mainly been due to the reluctance of the individual Arab leaders to give up their dictatorship powers in favour of power-sharing with other leaders."
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National Socialist Propaganda: Role and Nature, 2007.
An examination of the role and nature of Nazi propaganda.
1,008 words (approx. 4.0 pages), 8 sources, MLA, £ 24.95
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Abstract
This paper examines the outlook and the function of the propaganda of the Nazi regime. It explains that the propaganda came in the form of movies, radio, newspaper articles and advertisements, mass rallies and books and infiltrated all aspects of German life. The paper looks at how the Nazi propaganda's saturation of German life and the very nature in which propaganda should be used, set out by Hitler and Reichsminister Dr. Joseph Goebbels, were essential to the regime's popularity, the obedience of its people and the building of its psychological and physical strength and population numbers. The paper also notes that propaganda continued to be used by the National Socialists as a manipulator of the people even after they had gained power and that the focus shifted from politics to the demonization of the Jews and the mentally ill, and to the promotion of the Volksgemeinschaft. The paper further discusses how poster art was one of many suitable mediums for conveying these messages. In conclusion the paper shows that National Socialist propaganda takes its place in history as one of the most powerful and successful operations the world has ever known; a programme that indoctrinated a nation and seduced it into pursuing an ideological fantasy, which eventually resulted in catastrophe.
From the Paper
"One such example of Nazi poster propaganda is the announcement of the "Third Reich's Day of the Farmer of 1935". The farmer, who had always held a place of high esteem in Nazi ideology, is portrayed as a strong, tall, idealised Aryan. He stands upright with his sleeves rolled up as if ready to work or take on some tremendous task. He appears brave, strong and physically idealised and a perfect example of a good German and Aryan man. The National Socialists had recognised that the farmer was the "fount of national health and future German greatness", and with this poster the Propaganda Ministry aims to create awareness of the value of the farmer and his physical and "Volkish" qualities in that he is putting the concern for the greater Volk above himself by farming. Not only is the poster a piece of propaganda, but the event that it advertises is also a propaganda act, held to "strengthen National Socialist values"."
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The League of Nations and the United Nations, 2005.
This paper discusses the participation of the U.S. in the League of Nations and the United Nations as an element of the American national interest.
1,730 words (approx. 6.9 pages), 15 sources, APA, £ 38.95
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Abstract
This paper explains that, although the U. S. failed to support the League of Nations, America supported the United Nations because the supreme national interest of America was to obtain a world atmosphere in which the United States could grow its inner social values devoid of undue commotion or danger from the outside. The author points out that collective action via the United Nations instead of unilateral action was considered politically viable on key political issues. The paper concludes that the League of Nations and the United Nations disappointed hopes the following the two world wars because, in no way, can they be an autonomous political power; at best, the U.N. is a mirror image of the opposing interest of autonomous states.
Table of Contents
Introduction
America's Rejection to Support the League of Nations
The Historical Background
The Fundamental Principals that Lead to the Rejection of the League of Nations
America's Support for the United Nations
Using United Nations to Achieve the Goals of American Foreign Policy
The Fundamental Goal of Military Security
The Fundamental Goal of Political Security:
The Fundamental Goal of Stability and Welfare
The Fundamental Goal of World Order
Conclusion
From the Paper
"In the United States of America the major disagreement on both the groundwork venture and the refined Covenant of the League of Nations had been on the base that the League would function as an intrusion with the sovereignty of America and with the Monroe principle, that it concerned desertion of the traditional American policy, which had not been in favor of entrapped coalitions, and that the government did not have the power, within its Constitution, to insert such an agreement . Independence has revealed to be just so much freedom of action on the behalf of countries as is coherent with their responsibility, within international law and principles, to authorize the application of uniform independence or freedom of action by their sister countries. The League agreement had assured all States in their application of this sovereignty free from coercion by other Countries, and he who desires more is actually in search of the authorization thoughtlessly to ignore these commitments -- to refuse, for instance, the fair rulings of a properly established tribunal -- which is the German perception of independence."
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Nationalism and the Founding of Nations, 2007.
A discussion of whether it is nationalism which engenders nations or the opposite.
1,990 words (approx. 8.0 pages), 14 sources, APA, £ 43.95
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Abstract
This paper argues the case in favor of the stance that nationalism engenders nations, and not the other way around. The paper points out that there has yet to be any real consensus reached among historians regarding this question. It asserts that a large proportion of this debate relies on the context in which the argument is made, i.e. the time-frame and historical references used. Furthermore, definitions of the terms "nationalism" and "nation" vary from one source to another. The paper attempts to define these key terms. The interaction between nations and nationalism is analyzed using the nationalist movement of eighteenth and nineteenth century Germany as a reference point. The paper concludes that analyzing the origins of the nationalist movement illustrates how nationalism preceded the nation.
From the Paper
"It has already been said that a nation is not something overly definitive, so how can we justify its existence? It is generally accepted that any nation of people exists because that certain group of people have something or some things in common; race, language, culture, history etc. But it is inadequate to define a nation by describing it as an entity in which all individuals share common characteristics, because there will always be exceptions to the rule. Yet, if we try to define a nation using only a single rule, e.g. the necessity of a shared culture, then we narrow it down to too fine a focus, and potentially exclude a large number of people who identify themselves as being part of that nation. Renan, for example, championed heritage and the shared "heroic past" of a people as the only required component of a nation."
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League of Nations and the United Nations, 2005.
This paper compares and contrasts the League of Nations and the United Nations.
1,125 words (approx. 4.5 pages), 4 sources, £ 27.95
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Abstract
In this article, the writer compares and contrasts the League of Nations and the United Nations as international organizations formed to maintain peace and international cooperation. The writer discusses the League's role in reducing international tensions and its limited effectiveness. Further, the writer discusses the complexity of the United Nations as an organization.
From the Paper
Inis L. Claude stated that 'One World' is in some respects an idea land an aspiration born of modern interpretations of ancient moral thoughts and of rational estimates of the requirements for human survival. Both the League of Nations and its successor the United Nations were created as international organizations with a vested interest in maintaining the peace, preventing war, creating a mechanism or set of mechanisms for international cooperation and diplomacy and otherwise serving as trustees of ... "
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Nation - Nation State, 2002.
Defining the difference between a nation and a nation-state.
1,800 words (approx. 7.2 pages), 6 sources, MLA, £ 39.95
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Abstract
Even though these concepts seem very similar, this paper uses contemporary examples to show the difference between a nation and a nation-state. It discusses the history of Zionism, the "Nation of Islam" quest by African-Americans, and the ongoing wars in the Balkans. It also looks at different factors taken into account when defining these concepts - religion, history and culture.
From the Paper
"Defining the difference between a nation and a nation-state can seem more like a bit of philosophical hair-splitting than a useful distinction for a political scientist to make in analyzing the present global situation. However, to better understand the assumptions that underline the terms of ?nation? and ?nation state? it is useful to unpack such concepts before passing judgement on what is a nation or a nation state in the real world of lived political existence."
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Nationalism and the Modern Nation State, 2004.
A comparison of Umut Ozkirimli?s work, entitled "Theories of Nationalism: A Critical Introduction" and Stuart J. Kaufman?s "Modern Hatreds: The Symbolic Politics of Ethnic War".
842 words (approx. 3.4 pages), 2 sources, MLA, £ 20.95
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Abstract
This paper examines these two writers' views on nationality and concludes that, although Kaufman is more inclined to speak of ?hatreds? rather than ethnic identities, Kaufman also, like Ozkirimli, stresses the importance of understanding the emotional significance of ethnic and national identity when constructing a nation state, rather than the idea that ethnicity exists as a linear, enclosed historical trope within definable and easily recognizable boundaries;ethnicity is ?felt,? rather than historically in evidence, for both authors.
From the Paper
"The overview present in Umut Ozkirimli?s analysis is a warning not to dismiss the importance of nationalism, and also a caution not to accept certain groups? claims to nationhood wholesale and at their face value, as the concept of what constitutes ethnicity shifts and changes, depending on individual?s particular political alliances in a particular historical context. Ozkirimili?s work has a far more dispassionate tone, in contrast, to Stuart J. Kaufman?s Modern Hatreds: The Symbolic Politics of Ethnic War. Kaufman?s work, in contrast to Ozkirimli, is more stridently prescriptive in nature. However, Kaufman is also more rigorous in his use of international political theoretical frameworks to justify his suggestions to policymakers."
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Quebec Nationalism vs. Canadian Nationalism, 2006.
A discussion on why nationalism is stronger in Quebec than it is in the rest of Canada.
2,250 words (approx. 9.0 pages), 10 sources, £ 61.95
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Abstract
It is very clear that nationalism is stronger in Quebec than it is in the rest of Canada. While Quebec remains a province of federal Canada, the question of seceding from Canada and becoming an independent country is never far from the agenda of most politicians in Quebec, and generates immense patriotic fervor throughout Quebec. This factor makes Quebec entirely different from other Canadian provinces. For example, we never hear talk of British Columbia seceding from Canada and becoming the Republic of British Columbia. In order to understand this peculiar situation, this paper investigates Canada's past and, specifically, the history of Quebec with Canada.
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Two Nations Within a Nation, 2002.
A justification for slavery.
900 words (approx. 3.6 pages), 6 sources, £ 24.95
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Abstract
This paper argues that slavery was good for blacks. The author explains that the moral justification to slavery used by Southerners was that there was an inherent 'inferiority' in dark-skinned peoples. This meant that 'superior' races had a legitimate right to control them as they saw fit.
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Nature in Literature, Drama and Poetry, 2002.
This paper explores how nature is portrayed in different literary works by such authors as Elizabeth Bishop, Ralph Waldo Emerson, Oliver Wendell Holmes, Jack London, Patrick Meyer, Henry David Thoreau and William Wordsworth.
2,100 words (approx. 8.4 pages), 8 sources, MLA, £ 45.95
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Abstract
This paper compares and contrast how nature is portrayed in a variety of literary works. The works included in this paper are Elizabeth Bishop's ?The Fish,? Ralph Waldo Emerson's ?Nature,? Oliver Wendell Holmes's ?The Chambered Nautilus,? and Patrick Meyer?s ?K2," Jack London's "To Build A Fire," Henry David Thoreau's "Walden, Or Life in the Woods" and William Wordsworth''s ?The World is Too Much With Us." Some of the topics discussed include cruelty in nature, man's relationship with nature, the different elements of nature, the Romantic and Transcendentalist view of nature and the true communing of individual soul with nature. The paper concludes with the author tying all of these topics together by illustrating the similarities between human nature and nature itself.
From the Paper
"Emerson is most concerned about how Emerson sees nature, and would like to see nature better as an American. Emerson does not consider that while observing nature everyone is not only changed internally by nature, whether by cold or by beauty, but also that the observer changes nature itself, even in as simple as something as walking through the perfect and untrodden snow. Just as animal life impacts and is impacted by nature; human beings exist a part of nature and are subject to natural forces. These forces include but are not limited to cold, illness, injury, death, birth, and seasonal extremes. The metaphor of the only observing eyeball denies such an impact."
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Concept Of Nature In Dickinson And Emerson, 2002.
Analysis of poet Emily Dickinson's view of nature & Ralph Waldo Emerson's ideas on nature.
4,275 words (approx. 17.1 pages), 10 sources, £ 93.95
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Abstract
Analysis of poet Emily Dickinson's view of nature & Ralph Waldo Emerson's ideas on nature. Emerson's transcendental notion of the unity of nature, humanity and God. Dickinson's image of nature as antagonistic and mysterious. Discusses several poems by Dickinson. Emerson's conception of nature & the poet's role in understanding nature.
From the Paper
The relationship between Emily Dickinson's poetry and Ralph Waldo Emerson's ideas on nature and the poet's function is very complex. Despite Emerson's great influence on the poet and the similarity of their conceptions of the poet's role early in Dickinson's career she was eventually to go beyond his light-filled, hopeful conception of the relationship between humanity and nature in her concentration on the questions of loss and death that cast not just human existence but all of nature in a wholly different light. Dickinson did, of course, write many poems that reflected Emerson's Transcendental notion of the unity of humanity, nature, and god. But Emerson's was ultimately a serene conception in which the means of transcendence resided in that relationship among the aspects of creation--nature mediated, he believed, between humanity and deity. Even though Emerson
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