| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "NATIVE AMERICAN EDUCATION": |
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Native American Culture in Education, 2002.
A literature review of articles dealing with the educational performance of Native Americans and the need to preserve their culture within the educational framework.
2,783 words (approx. 11.1 pages), 19 sources, MLA, £ 57.95
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Abstract
By analyzing and discussing several articles on the subject, the paper explores the issue of education among Native Americans and shows up the flaws within the American educational system. For example, in "Teaching Indigenous Languages" by John Reyhner, the paper shows how the author examines the topic of making English the primary language of instruction in Native American communities in order to integrate them into the American system. The paper discusses the risks of this move to indigenous culture. Other essays discussed include, ?Effective Instructional Conversation In Native American Classrooms,? (Roland Tharp and Lois Yamauchi).
From the Paper
"Sociolinguistics is an important consideration. When a teacher creates a mandate (while teaching), the response time of the student is termed as wait time. With reference to Native American students who process a concept ?wholly,? this wait time is longer. Students perform better with longer wait times. In contrast, western classrooms have a ?switchboard? style of teaching where the teacher appoints students who will answer questions and how the inter-student communication occurs?much like a switchboard operator who connects speakers. The authors opine from studies that Indian students do not ordinarily react to non-verbal nuances. They spoke with small sentences and sparingly and softly. They had stronger communication as groups. They interrupted more and looked at other students when the teacher was teaching. This would be perceived as non-responsive or rude to traditional teachers. (S. White and Tharp, 1988)"
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Native American Higher Education, 2005.
An examination of how greater numbers of Native Americans are successfully enrolling in institutions of higher learning.
1,125 words (approx. 4.5 pages), 10 sources, APA, £ 27.95
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Abstract
This paper explains that, although there are a number of economic and social barriers still in place, the number of Native Americans enrolling in institutions of higher learning in the U.S. is on the rise.
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Native American Education, 2003.
Examines its historical development.
2,250 words (approx. 9.0 pages), 12 sources, £ 54.95
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Abstract
Discusses policies of assimilation and self-determination, the federal government's role, the belief that white culture was superior to Native American cultural customs, and the failure of non-reservation boarding schools to assimilate Native Americans.
From the Paper
"The history of Native American education is characterized by the policies of assimilation and self-determination. From 1778 to 1871, the federal government signed more than 370 treaties with various groups of Native Americans in which the government..."
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Treatment of African Americans and Native Americans in Colonial America, 2002.
This paper discusses the treatment of African Americans and Native Americans during Colonial times.
2,265 words (approx. 9.1 pages), 1 source, MLA, £ 48.95
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Abstract
This is a paper about the different treatments toward blacks and Native Americans in colonial America by whites. The author looks at the differences and the similarities in the way these two populations were treated.
From the Paper
"In dealing with "outsiders", White Europeans who controlled the continent held many similar views. These outsiders included the Native Americans and the African Americans. Both peoples were treated in parallel and in opposing ways by the whites in power. The most obvious way that the two groups were treated the same is that they were dealt with in a very ethnocentric way; whites assumed that they were superior to both groups. Both groups were not dealt with in the same way from the onset. Native Americans, who were living in the country long before the whites, were killed, stripped of their land, and mislead as to their future in the new white world. Africans were brought into the country, a large distinction, because whites needed them here. They were at first used as indentured servants, and it was a gradual change that shifted over to slavery. From there on came restrictive legislature, and a view of them as savages. The two groups were both treated differently by whites in terms of how they were oppressed, but the overriding theme in both cases is that the white Europeans saw both as inferior races."
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Polish-Americans and Native-Americans, 2004.
Compares and contrasts the Polish-American ethnic group to the Native-American ethnic group.
1,800 words (approx. 7.2 pages), 9 sources, APA, £ 43.95
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Abstract
This paper looks at the social, economic and political histories of Polish-Americans and Native-Americans. It discusses some of the organizations that assist the two groups, and how they fare compared to each other.
From the Paper
"The top ten states with the most Polish Americans are New York, Illinois, Michigan, Pennsylvania, New Jersey, Wisconsin, California, Ohio, Florida and Massachusetts in descending order. However, the states with the highest percentage of Polish Americans are Wisconsin, Michigan, Connecticut, Illinois, New Jersey, Pennsylvania, Delaware, New York, Massachusetts and Minnesota in descending order. Analysis of this data shows..."
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Reconciling American Law and Native-American Culture, 2001.
A look at the treatment of Native American's rights under the U.S. constitutional law.
2,295 words (approx. 9.2 pages), 11 sources, £ 48.95
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Abstract
This paper discusses treatment of Native Americans? rights to their sacred sites under US Constitutional law. Three law journal articles are reviewed and utilized to form a thesis promoting the concept of communal religious rights. Historical background is provided also.
From the Paper
"The first clause of the First Amendment to the Constitution of the United States of America states: ?Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.?[1] However, throughout U.S. history, the federal government has deliberately restricted and prohibited the religious practices of North America?s indigenous Native Americans. Rather than confront this severe blight on the country?s human rights record, the various branches of the Euro-cultured U.S. government gloss over past transgressions of First Amendment rights, even as they attempt to justify new violations of Native Americans? religious rights."
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Native American Influence on American English, 2007.
An analysis of the history of certain American English words that have their roots in Native-American languages.
2,938 words (approx. 11.8 pages), 4 sources, MLA, £ 59.95
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Abstract
This paper discusses the influence of Native-American languages on American English. It begins by discussing the variety, origin and roots of Native-American languages. It then discusses early contact between settlers and Native-Americans and the evidence that has been found to suggest that American English was influenced by this contact, particularly the names of places names that were named after the tribes that occupied the location.
Table of Contents:
The Lumbee
What Does this Mean for Native American Words in American English?
From the Paper
"In conclusion, tribal languages are typically spoken only in places where tribal members are isolated. However, it is doubtful if there are any areas left where the tribal language is spoken exclusively. Typically the tribal language exists alongside English. As the number of native speakers diminishes, so does the usage of that language until it is eventually extinguished. This has been the fate of many native languages. The remnants that remain in American English are testimony to their existence. In some cases they are one of the last remaining references to their existence. The study of native American words in the English language gives us a glimpse into many ancient languages that are long forgotten and can give us clues to the cultures of these people as well. The study of Native language remnants is a testimony to the tribes and peoples that once represented the dominant culture in North America."
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The Marginalization of Native Americans and African-Americans, 2004.
Examines how post-colonial American history impacted the emancipation of African-Americans and Native Americans, or Indians.
1,065 words (approx. 4.3 pages), 3 sources, APA, £ 25.95
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Abstract
Before American society become liberated and independent from British rule, two important events became the catalyst for social and political changes that occurred within the American nation: the American Revolution (1775-1783) and the American Civil War (1860). These significant events in American history contributed to the liberation of America as a nation and the independence of marginalized sectors in America, the native American-Indians and African-Americans. This paper discusses the impact of the American Revolution and American Civil War in encouraging/discouraging the emancipation of the American Indians and African-Americans from prejudice and discrimination in the American society. In addition, this paper also focuses on the implications of the emancipation or non-emancipation of these sectors to the future of American society and nation.
From the Paper
"However, over time, a strong public sentiment began forming as atrocities against the black slaves were exposed to the American nation. Because of strong public sentiment against black American slavery and continuing conflict between the South and North, the American Civil War erupted, and the anti-slavery vs. pro-slavery conflict ended with the issuance of the Emancipation Declaration of 1863 by then US President Abraham Lincoln. Thus, African-Americans, unlike the native American-Indians, were able to achieve their freedom from American rule and colonization, bringing down social prejudice and discrimination of the African-American sector in the American society and nation."
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Native-American Totem Poles, 2006.
A review of the Native-American Indian totem pole and it's importance to the culture of Native-American Indians.
1,582 words (approx. 6.3 pages), 8 sources, MLA, £ 35.95
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Abstract
This paper reviews and discusses the role of the totem pole in the lives of Native-American Indians. The paper first provides a brief history of the totem pole from the perspective of the British explorer, Captain James Cook and then goes on to discuss the history of the totem pole in Native-American Indian culture. The paper then explains the process of creating a totem pole, listing the meaning behind the various symbols.
Outline:
Objective
Introduction
Totem Pole Significance
The History of the Totem Pole
Steps to Making a Totem Pole
Totem Pole Symbolism
The Great Seal of the US and the Canadian Coat of Arms
Native-American Indian Oral Tradition
The Haida Totem Pole
Summary and Conclusion
From the Paper
" The Native American Indians did not have a written form of their language and totem pole stories and imagery were shared with the owners of the pole and those who they told. The only meanings which are on record are in cases where the owners of the pole left written record, granted interviews or in cases where the story has been transferred from generation to generation in a story. These stories are referred to as the "oral tradition" which is subject to change and become distorted over time.
According to the website of the Manataka American Indian Council: The Native American Indians placed the totem pole at the front entrance of the family's longhouse for honoring the clan's ancestors, to record the clan's standing, rights and accomplishments, in memoriam of a ceremony or spiritual experience and contains the symbolism of the qualities, experience, and exploits of the family clan. (Manataka American Indian Council, 2006)"
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Native American and European American Cultural Differences, 2005.
A look at why Native Americans and European Americans could never have co-existed peacefully together.
776 words (approx. 3.1 pages), 2 sources, MLA, £ 18.95
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Abstract
This paper looks at the vast differences between the cultures of Native and European Americans and explains why, without significant compromise by both peoples, these cultural differences made peaceful co-existence between the groups untenable.
From the Paper
"Given the proper circumstances, the traditional Native American cultures could not have co-existed alongside European American cultures, with both remaining relatively intact and viable because of basic fundamental differences regarding land and life. Each culture respected their own heritage and felt no desire to change their ways for the other. The Native Americans might have made a fatal mistake by believing that they could co-exist with the Europeans while the Europeans, as demonstrated in Andrew Jackson?s message, had no such intentions. Examining how each culture viewed these issues reveals how, without compromise, any attempts to co-exist were futile."
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Native Americans and European Epidemics, 2002.
A study of the effect of European epidemics on the lifestyle of Native Americans.
1,640 words (approx. 6.6 pages), 7 sources, MLA, £ 36.95
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Abstract
This paper looks at the arrival of Europeans on North American shores with respect to the way that it affected the lifestyle of Native Americans. It focuses on the diseases introduced to North America by these Europeans. The paper begins by providing a background to the way of life of the Native Americans before the arrival of the Europeans. It then turns to the arrival of epidemics in North America, responsible for Native Americans suffering higher mortality rates than at any other time in human history. The most common diseases introduced to the ?New World? at the time are discussed as are the affect these diseases had on the Native American mortality rate. The paper then turns to the way that the lifestyle of Native Americans was affected by these diseases. It speaks of the weakened ability to resist colonization and the Europeanization of Native American culture. It concludes by proposing the argument that the introduction of these epidemics was not accidental, and that they were intended to weaken the defenses of Native Americans against the colonizers.
From the Paper
"In early America, when people of three continents came together, the Native Americans were dramatically affected by epidemics, suffering higher mortality rates than any other time in human history. (Geier, 1991) People from Latin America, North America and Europe merged, each carrying and introducing diseases indigenous to their own societies.
"When the Native Americans first encountered common European diseases like smallpox, measles and dysentery, millions died. In extreme cases, 90 percent of certain Indian tribes died as European epidemics swept through their villages."
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Native American Stories, 2002.
This paper examines four Native American stories in Gerald Vizenor?s anthology "Native American Literature: A Brief Introduction and Anthology".
1,550 words (approx. 6.2 pages), 2 sources, MLA, £ 34.95
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Abstract
This paper analyzes the four stories assigned for analysis in Gerald Vizenor?s anthology "Native American Literature: A Brief Introduction and Anthology". ( ?Return to White Earth? by John Rogers, ?A Good Chance,? by Elizabeth Cook-Lynn, ?The Little People? by Maria Campbell and ?Someday Soon,? by Paula Gunn Allen). The author discusses their common themes, adaptability and the finding of identity. The writer illustrates how the four stories represent a wide variety of writings about a wide variety of Indian peoples, help the reader understand the history of the Native American experience, and to some degree, today?s reality of that changed experience.
From the Paper
"The four stories assigned for analysis in Gerald Vizenor?s anthology (Native American Literature: A Brief Introduction and Anthology) are each, to begin with, quite different, in terms of the point of view and the tone the authors have set. ?Return to White Earth? is a very pure and charming story of the homecoming and coming of age of a Chippewa boy, returning to his native northern Minnesota following a stay at a boarding school in South Dakota. This story, by John Rogers, is as much an education in how Chippewa Indians lived, hunted, worked, interacted, and survived, as it is a story merely about characters and events. Beautifully written, and loaded with similes about the natural world and why Native Americans respect that world, this story is an up-tempo, pleasurable experience to read."
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Native Americans, 2006.
A paper describing the substandard education offered Native Americans living on reservations.
789 words (approx. 3.2 pages), 3 sources, APA, £ 19.95
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Abstract
This paper offers evidence that Native Americans that are living on reservations are being cheated out of a quality education. The paper looks at the drop-out rates and the graduation rates of Native Americans as well as the cultural differences in the educational process that exist as proof of the poor quality of education they are receiving.
From the Paper
"Some people maintain that while Native Americans have become impoverished due to the activities of the United States Government, they have actually gained more than they have lost, due to being placed on reservations. One of the alleged benefits of the reservation system is a free education. However, the poor quality of the education system on Native American reservations contributes to the cycle of poverty, alcohol abuse, and despondency that is present on many Native American reservations. One of the serious problems confronting Native American leaders is that Native Americans as a whole has achieved one of the lowest educational levels among all ethnic groups and are not doing well while attending school (Lin, 1985). The education provided on Native American reservations has done more to harm than to help Native Americans."
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Native-American and Chinese Culture, 2004.
A comparison of Native American and Chinese culture.
3,175 words (approx. 12.7 pages), 11 sources, MLA, £ 63.95
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Abstract
This paper presents a comparison and contrast of the Native American culture with the Chinese culture. The paper claims that there are several similarities. "Native American" and "Chinese" are all-encompassing descriptive terms of the many different tribes and dynasties of each culture. Both cultures have rich, meaningful customs that are still passed on today, unlike many ethnic groups that have lost some of their culture due to the changing times. The paper contends that Chinese and Native Americans still believe in their own form of mythology. The paper discusses the social, political, and economical aspects of these two cultures.
Outline
I. Introduction
a. Two Richly Historic Societies
II. Social
a. Native-American Creation
b. Birth of Chinese Culture
c. Compare and Contrast
III. Political
a. Native-American Politics
b. Chinese Political Systems
c. Compare and Contrast
IV. Economic
a. Early Native-American Economy
b. The Start of Chinese Economics
c. Compare and Contrast
V. Conclusion
From the Paper
"Throughout their history, Native-Americans have been historic people of change. Food discovered and domesticated by Native-Americans would transform the diet of the incoming settlers and not just the offering that has been made famous as the "First Thanksgiving." Native-Americans also made many important contributions to modern medicine, art, architecture, and ecology. It is not widely taught but during the thousands of years preceding European contact, the Native-American people developed ingenious and creative cultures. They harvested plants for food, dyes, medicines, and textiles. They hunted and domesticated animals. They also established extensive patterns of trade which helped them build cities, "produce monumental architecture, developed intricate systems of religious beliefs; and constructed a wide variety of systems of social and political organization ranging from kin-based bands and tribes to city-states and confederations" (Mintz, 2003)."
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