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The Mind and Work, 2006.
This paper examines the connection between intelligence and success in the workplace.
1,372 words (approx. 5.5 pages), 3 sources, MLA, £ 31.95
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Abstract
The paper discusses how intelligence is intimately tied to success in modern society. The mind engages in multiple intelligences when carrying out work functions whether in physical or cognitive work tasks. The paper describes the nature of intelligence in relation to work and focuses on Mike Rose's ideas of mind and work. The paper contrasts Rose's perceptions to Gonzales and Reich, who take a contemporary look at intelligence and its relation to work. The paper concludes that intelligence involves continually adapting ones methods and thought processes to stimulate success and foster creativity in the workplace.
Contents:
Rose's Position: Mind and Work
Conclusions
From the Paper
"As Rose points out there are many that claim that the ability to think abstractly is "privileged" (Rose, 6). Rose argues however that all work requires cognitive though and higher order symbolic thinking. According to Rose, much thought goes into ordinary work, including physical work. Rose also points out that much of the research dedicated to physical work focus more on the values that physical work entails "rather than on the thought it requires" (Rose, 6). Rose further asserts this is a "subtle but pervasive omission" (Rose, 6). In all actuality, even with regard to values, thought and action are actively engaged in the physical work process."
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Shunryu Suzuki's "Zen Mind, Beginner's Mind", 2008.
A review of Shunryu Suzuki's 1997 book "Zen Mind, Beginner's Mind" plus a creative dialogue based on insights from this book.
2,060 words (approx. 8.2 pages), 0 sources, APA, £ 44.95
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Abstract
The author of this paper explains that, once he learned that the beginner's mind is so important for Zen, he began to be excited about Shunryu Suzuki's book, "Zen Mind, Beginner's Mind". The author describes what he learned about the book by studying its jacket cover and the illustrations on the tittle page and then relates how he was surprised to find out that the first thing the book discusses is how to sit. The paper concludes by presenting a creative dialogue, based on the book, situated at the middle class home of a Zen Buddhist named Zooey and a Jehovah's Witness evangelist named David.
Table of Contents:
Book Review
Creative Dialogue Based on the Book
From the Paper
"I decided not to worry, but to keep reading with an open beginner's mind. Perhaps if I try every day, I will become flexible enough to get into the full lotus position. I was interested to learn that Zen seems to be a religion that is focused on the body. For example, breathing is also very important. Also, Suzuki (1997) recommends that we must own our own bodies (p. 27). I think I understand what this means. I think this means to really pay attention to our own bodies. This is quite easy to do when one is in pain from trying to get into the lotus position."
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Shunryu Suzuki's "Zen Mind, Beginner's Mind", 2008.
Reviews "Zen Mind, Beginner's Mind" by Shunryu Suzuki and then applies these teaching to a creative dialogue.
2,255 words (approx. 9.0 pages), 1 source, APA, £ 48.95
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Abstract
This paper explains that Shunryu Suzuki's book, "Zen Mind, Beginner's Mind" is divided into three parts: right practice; right attitude; and right understanding.. The author of the paper then relates that a lot of Zen Buddhism is non-intellectual and hard to grasp. Therefore, she set out clinging to these basic concepts like a drowning person clinging to a life jacket. The author also claims that the book is challenging and resulted in the biggest, most significant shift in her thinking. The paper concludes with a creative dialogue, based on the book, which is a debate about the different religions of an American, Republican, born-again Christian (Andy) and an American Zen Buddhist (Mike).
Table of Contents:
Book Review
Creative Dialogue
From the Paper
"This all sounds very attractive - and makes more sense to me than suchness, thusness, or emptiness! The condition of being a roshi sounds so attractive that I can understand why people would pursue it. It offers, it seems, the possibility of living happily in the reality of the present. I therefore set out to learn the mysteries of Zen, through the answers of the great teacher Suzuki.
"In the first part of the book, I learned that according to Suzuki (1997), posture and breathing are essential in order to practice Zen. Suzuki believes that these are vital for right practice."
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"The Emergence of the Global Mind", 2008.
A critique of Dr. James Canton's "When The Network Wakes Up: The Emergence of the Global Mind" using the works of James Mander and Neil Postman.
1,660 words (approx. 6.6 pages), 4 sources, MLA, £ 36.95
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Abstract
This paper examines "When The Network Wakes Up: The Emergence of the Global Mind" by Dr. James Canton which offers an optimistic, utopian view of the future for humans and computer technology. The paper presents a justification of his argument and then critiques the work using aphorisms by James Mander and Neil Postman. The paper includes Canton's source article at the end.
Table of Contents:
Summary of Strong Example of Utopian Writing
Justification/Qualification
Critique Using Required Mander Aphorism
Critique Using Chosen Mander Aphorism
Critique Using Required Postman Aphorism
Critique Using Chosen Postman Aphorism
Significance of Assessment
From the Paper
"Postman's fifth idea, that "media tend to become mythic" is demonstrated by Canton's missive. Canton reveres technology so much that he elevates it to a God-like status. This is a dangerous assumption, as it allows for the ruling of technology over man and society. The very point of society, some may argue, is that it is human in nature - not computerized! One must remember that "technology is as a stranger intruder, to remember that technology is not part of God's plan but a product of human creativity and hubris, and that its capacity for good or evil rests entirely on human awareness of what it does for us and to us" (Postman). Canton ironically even chooses his words in an unconscious manner demonstrating his God-like reverence of the Global Mind, amusingly referring to it as "he or she". He speaks too of "the next generation of intelligent life forms" which will be immature if they are "based on the current evolution of humanity." Canton makes technology of the future so grossly God-like that he assumes it will be building our successors!"
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Edgar Allan Poe's Tragedy According to His Works, 2007.
An analysis of Edgar Allan Poe's tragic life and demented mind in relation to his bleak outlook on the American dream.
2,624 words (approx. 10.5 pages), 7 sources, MLA, £ 54.95
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Abstract
This paper deals with Edgar Allan Poe's tragic history in relation to its effect on how he viewed religion and the American dream. Quotes from his three poems, "The Conqueror Worm", "Annabel Lee", and "The City in the Sea" are used to support theories on the cause of his twisted mind and dark works. The paper also quotes from credited Poe experts, to enforce the credibility of the essay and provide insight into Poe's life and works.
From the Paper
"After being taken in by the Allan family, Mrs. Allan died of tuberculosis. As an older man, Poe married his first cousin, named Virginia, who died of tuberculosis as well. The deaths of those he cared about taught him not to care about anyone or anything, for it would surely be ripped from him. As quoted from the website "Edgar Allan Poe", "After Virginia's death from tuberculosis in 1847, Poe's lifelong struggle with depression and alcoholism worsened". The physical death of his family triggered the emotional death of love. The death of love itself let alone the actual death of a loved one is the death of hope in itself. Many feel that love is the heart's only true happiness, which could be the reason that Edgar Allan Poe spent his life telling tales that gleaned not a drop of happiness."
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History of Work, 2000.
An historical overview of how the philosophy of work has changed over time.
1,215 words (approx. 4.9 pages), 5 sources, £ 28.95
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Abstract
This paper documents how the philosophical meaning of work has changed throughout the ages. It begins with the beginning of civilization, when work took up most of people's time as they were busy hunting and gathering in order to survive. It looks at the Greek's belief that the highest form of activity was the exercise of the mind and their dislike of work. The Jewish attitude to work is examined, as well as the Early Christians, including the Catholic Church and Protestantism. Technology is seen to have changed the work ethic, as people have more leisure time. The paper looks at the reasons workers and unions have put forward to secure a reduction of the workweek. Lastly, new ways to schedule work are discussed.
From the Paper
"The philosophical meaning of work has changed throughout the ages. Early people lived by gathering the fruits of the earth ? anthropologists suggest that leisure and subsistence efforts intermingled as both were constant and no difference seen between them. Obtaining food was the single most important activity of hunter-gathers as well as small-scale agricultural societies. From observation of contemporary bush tribes, it has been estimated that it could take a family 12 to 19 hours a week for food gathering, although this was contingent upon the season, the geography and the availability of food. As a result, some societies lacked the leisure to develop a culture while other societies had considerable time for leisure."
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"Time, Work Discipline and Industrial Capitalism", 2005.
An assessment of E.P. Thompson's "Time, Work Discipline and Industrial Capitalism".
1,574 words (approx. 6.3 pages), 3 sources, MLA, £ 35.95
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Abstract
This paper attempts to assess the modern day relevance of EP Thompson's theoretical assumptions; time and work. As such, the paper examines Thompson's short paper, "Time, Work Discipline and Industrial Capitalism". The paper explains that, in order to do this, it is first necessary to understand the main suppositions of the time and work thesis before assessing their modern relevance. The paper then relates that such an overview is necessary in order for the time and work assertions to be conceptualised within Thompson's overall framework. Only when one fully comprehends the historical motivations that drove Thompson, is it possible for a succinct evaluation of the time and work thesis to be offered. In addition, it must always be bore in mind that for his entire life, Thompson was a strong minded communist. Although the Soviet invasion of Hungary in 1956 dented his belief in the values of Soviet communism, his own communist credentials remained unchanged. This fact is vital for understanding his interpretation of time and work.
From the Paper
"The name EP Thompson and the word relevant often go hand in hand. Above all, the success of the time and work thesis is the same as in much of Thompson's other work; the placing of the ordinary individual at the centre of the debate. Many of his communist predecessors, including Marx himself failed to do this, focusing instead on the primacy of classes. Thompson's wish to rescue the Luddite cropper and the obsolete hand-loom weaver was both noble and successful, and resulted in an explosion of social history and of social historians. In this respect, the ideas and opinions espoused by EP Thompson are as relevant today as they ever were. "
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Mind Mapping, 2007.
This paper discusses the individual brainstorming process known as mind mapping.
1,151 words (approx. 4.6 pages), 9 sources, MLA, £ 27.95
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Abstract
The paper explains how mind mapping is proposed to particularly benefit students. It is a technique to help clear their minds of clutter. The paper illustrates how this will help a student focus his/her attention in class during a lecture as well as increase concentration when reading. The paper discusses how to use mind maps. Firstly, one puts down or records as much pertinent information as possible. One encircles the main question on unlined paper and branches out related ideas from the center. One then connects any related ideas and promptly writes down and/or draws ideas as they occur. The paper concludes that using a mind map, like following a virtual map when traveling to an unknown destination, helps insure the traveler arrives at his/her anticipated destination.
Outline:
Introduction
Quantity, not Quality
Creating a Mind Map
Mind Map of Mind Mapping
Picture This
Conclusion
From the Paper
"Mind mapping was originally ". . . developed by Tony Buzan of the United Kingdom, mind mapping is also a software product of The Bosley Group, entitled MindMapper. The mind mapping process is as follows: (1) The topic being focused upon is represented by a central image or graphic. (2) The main themes of the topic radiate out from the central image as primary branches. (3) In a tree-like structure, the minor themes of each main theme radiate out further from the primary branches. (4) All branches are interconnected to form a series of links." (Leonard, 2002, p. 128) Mind mapping can also be completed using "The Inspiration," another computer software, that serves as a ". . . generic tool that can be adapted to different knowledge domain and can be used on its own or combined with other strategies." (Pillay & Elliott, 2002)"
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The Naked Mind, 2004.
An analysis of Theodore's Roszak's philosophy of computers and the human mind through a review of his book, "In Defense of the Naked Mind".
1,262 words (approx. 5.0 pages), 2 sources, MLA, £ 29.95
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Abstract
This paper discusses what Theodore Roszak refers to as the naked mind in his book, "In Defense of the Naked Mind", ascertaining that he means to speak about the capacity and ability of the human mind as compared to the capabilities that the computers can do. The paper presents Roszak's beliefs regarding the detrimental effects computers and technology can have on the economy, on the work force, and even in the area of literacy.
From the Paper
"When Roszak refers to the ?naked mind?, he means to speak about the capacity and ability of the human mind as compared to the capabilities that the computer machines can do. According to Roszak, how the human mind works has vital differences from how computers process information. Roszak praises the human mind because according to him, the human mind is more dynamic and more independent than the computer machines. That is, humans can achieve their goals without having to depend on machines. The machines, on the other hand, cannot do the same independence to reach achievements."
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Descartes' Body-Mind Dualism, 2008.
A look at Rene Descartes' theory of body-mind dualism.
1,720 words (approx. 6.9 pages), 7 sources, APA, £ 38.95
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Abstract
The paper discusses Rene Descartes' belief about the dualism of mind and body in which Descartes states that the mind and body can exist and function independently from each other.. The writer of the paper first looks at Descartes' four categories of explanations for his body-mind dualism arguments and then explains why he believes that, regardless of the multitude of forces brought in favor of the body - mind dualism, one cannot correctly state that body and mind can function on their own.
Outline:
Abstract
Dualism of Mind and Body
Support of Mind - Body Dualism
Personal Belief
Conclusions
From the Paper
"Rene Descartes is regarded as one of the greatest minds humanity has ever mastered. Born in France, he became specialized in several subjects, such as theology, philosophy, literature, mathematics, law or medicine. A firm sustainer of the sciences, Descartes believed that everything surrounding him could be explained as a combination of mathematics and another subject. "Descartes, who was convinced that science and mathematics could be used to explain everything in nature, was the first to describe the physical universe in terms of matter and motion, seeing the universe a as giant mathematically designed engine." "
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Mindfulness-Based Leadership, 2008.
This paper explores mindfulness-based leadership and its qualities.
2,961 words (approx. 11.8 pages), 17 sources, APA, £ 60.95
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Abstract
The paper discusses how mindfulness-based leadership is a philosophy and a systematic set of actions and mental strategies. The paper looks at the major qualities that are essential for this style of leadership and shows how the mindful leader develops the individual capabilities of his team members and molds them into a fully functioning team with a sense of mission. The paper includes two diagrams.
Outline:
Introduction
Qualities of Mindfulness Based Leadership
Need for Mindful Leadership for Leaders and Their Organizations
Organizational Constraints to Leadership Role
Mindfulness Based Leadership in Management
Conclusion
From the Paper
"Leadership is the ability to get work done with and through others, while at the same time winning their confidence, respect, loyalty and willing co-operation. The first part of this definition is the same as for management. It is the second half, which highlights the difference between a leader and a non-leader. Managers who possess the quality of guiding and directing the subordinates in an organization to perform their jobs efficiently can be called business leaders. A leader interprets the objectives of the group and guides it towards the achievement of these objectives."
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Kinds of Minds, 2002.
A study of "Kinds of Minds" by philosopher Daniel C. Dennett.
3,430 words (approx. 13.7 pages), 4 sources, MLA, £ 67.95
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Abstract
This analytical research paper presents a detailed review of the western masterpiece "Kinds of Minds" by Daniel C. Dennett on the cognitive science of human minds. The paper presents overview of the eminent writer?s life; it summarizes the content of the writing, and then critically analyzes the book. The paper illustrates the philosopher?s concepts of intentionality and brain functioning of humans. It shows how human brains different and superior to the brain of the animals. The author adds the cognitive dimension of language is enriched by human emotion, which aids our communication as a whole.
Table of Contents:
Overview of Author
Educational Qualifications and Teaching Career
Published Articles
Books Written on Human Mind
Lectures and Fellowships
Contemporary Status
Summary of the Kinds of Minds: Toward an Understanding of Consciousness
Analysis of the Kinds of Minds: Toward an Understanding of Consciousness
Conclusion
Works Cited
From the Paper
"The fields of literature and research are the ever-flourishing disciplines. With various researchers, experts and other prominent figures including writers producing remarkable works based on extensive research, expertise, experience and relentless efforts, literature is making unmeasured and unbelievable advancement with every sketching moment. Like many writers, one personality that has made a mark in the western literature and one name that often emerges in research and literature pertaining to human mind and behavior is Daniel C. Dennett. The following passage of our research paper will present an overview of the renowned writer of the marvelous book, The Kinds of Minds: Towards an understanding of Consciousness."
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The Philosophy of Mind and Consciousness - An Overview., 2001.
This paper examines an integral part of the philosophy of mind: Consciousness - the most obvious, yet most mysterious feature of our minds.
1,958 words (approx. 7.8 pages), 7 sources, £ 43.95
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Abstract
After defining 'consciousness' in this paper, the author shows that the very fact that we all have privileged access to our consciousness and cannot analyze it from an outsider?s point-of-view is a major reason why consciousness remains so mysterious. In addition, he puts forward his view that inevitably, a scientific explanation of consciousness will be possible.
From the Paper
"It is very hard to find an analogy to describe consciousness. We know nothing in the scientific world that draws a parallel with it. Consciousness is unable to be measured or analysed because at present we know of no connection between itself and the physical body, even if there happens to be a portion of the brain where consciousness is localised. We all experience privileged access to our own consciousness, yet how can we determine for sure that other people and creatures are also conscious beings when there is no sure-fire way to prove this? How do chemical reactions and neural processes in the body trigger conscious events? This is what makes consciousness so mysterious. We take it for granted and all regard ourselves as conscious beings, yet very rarely do we actually stop to think about what it is and how it came to be."
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The Cartesian Mind-Body Dilemma, 2008.
An analysis of Rene Descartes' "Meditations on First Philosophy" in relation to the Cartesian mind-body dilemma.
1,448 words (approx. 5.8 pages), 1 source, MLA, £ 33.95
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Abstract
This paper discusses the Cartesian mind-body dilemma by analyzing Descartes' "Meditations on First Philosophy". The paper explains that Cartesian dualism intended to moderate between the established religious paradigm of the time and the emerging natural sciences and by positing mind and body as complete substances which refer to nothing but themselves. The paper also looks at how Descartes' theory of mind preserves the religious conception of man as an immortal soul in possession of free will by placing such outside the realm of the physical sciences. The paper points out that Descartes' "Meditations on First Philosophy" seeks to establish two distinct classes of substances in mind and extension, but fails to adequately address the manner in which these two incommensurable substances interact to generate our experience of the world. The writer suggests that Descartes conceives of the body as a 'kingdom within a kingdom' of mind, and is left with the problem of how these kingdoms are able to carry out diplomatic relations with one another.
From the Paper
"The cogito, 'I think therefore I am', delimits mind as the substance of thought, the primary existential of being. This is arrived at by proposing that there could be a malicious demon of some sort that may be propagating a vast illusion of experience, generating even our thoughts. Even in this radical scepticism, however, Descartes concludes that there must be something that this hoax is played upon, and no matter what this demon may be able to do, he can never convince something that it is nothing; "...I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind" . The cogito, therefore, shows mind to be a substance that is necessarily true without reference to any other substance. It is the essence to which all the modes of thought refer."
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