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Life is Beautiful: A Holocaust Comedy?, 2001.
An analysis of the acceptability of the comedic theme in the movie "Life is Beautiful", which deals with the Holocaust.
1,935 words (approx. 7.7 pages), 4 sources, MLA, £ 42.95
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Abstract
This paper argues that the comedic element found in "Life is Beautiful" is appropriate to the subject of the Holocaust. The opposing viewpoints of Gerald Peary, a critic for the Boston Phoenix, and the late literary scholar Terence De Pres are also presented.
From the Paper
"Shortly after WWII, jokes associated with the Holocaust were found circulating in Israel. For example, ?Do you know why Hitler killed himself? He got his gas bill? (Mamet, 142-3). Jokes like this one are often considered inappropriate because they mock a very tragic event and furthermore offend many Jewish people. Such people find jokes about the Holocaust disturbing to hear and yet others find them humorous. Therefore, this form of questionable humor poses the question, do comedy and the Holocaust mix? When dealing with an issue as serious as the Holocaust, it is debatable whether or not an element of humor is appropriate."
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Pre-Holocaust and Post-Holocaust Jewish Literature, 2004.
Looks at how the Holocaust has affected Jewish literature by comparing short stories about similar subjects.
2,053 words (approx. 8.2 pages), 2 sources, MLA, £ 44.95
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Abstract
This paper compares the content and tone of two short stories, "If Not Higher" by I.L. Peretz and "?The Kozshenitser Rebe? by Binyamin Orenshtayn, in an effort to determine if the authors were affected by the Holocaust and the great wars that took place between the time the two stories were written. The paper concludes that the authors were indeed affected by these events, as was Jewish literature in general, and, by comparing the literature, we can see a shift from a religious and faith centered approach to life to a socially motivated and political approach to life.
From the Paper
"The Yiddish short story ?If Not Higher? by I.L. Peretz was published in Warsaw in 1900, decades before the holocaust. Fifty years later, the short supposedly true story of ?The Kozshenitser Rebe? was published in Yiddish by Orenshtayn in a book of memorials to Jewish leaders. Both stories tell of the behavior of a specific (assumably Hassidic) rebe on an important Jewish holiday. However, apart from this basic similarity, these two stories are radically different. This may be partly a function of having different authors and of coming from different historical areas. However, if the differences between style and content with these two works is indicative not of the personal styles of the authors, then one is left with another option: namely that the striking differences between these two works is a result of the holocaust and the slaughter of the Jewry of Eastern European. If these two works are representative of the short story genre before and after the holocaust, then it appears that this traumatic event may have drastically changed the way that Eastern European Jews view themselves and their culture."
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Comedy In Los Angeles, 1995.
Discusses the business of comedy; specifically, comedy clubs. Focuses on three Los Angeles clubs: The Comedy Store, the Laugh Factory and the Improvisation.
3,375 words (approx. 13.5 pages), 6 sources, £ 82.95
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From the Paper
"INTRODUCTION
Comedy has become a major business over the last 20 years or so, and the proliferation of comedy clubs in major cities is a testament to this fact. Three of the seminal and more successful comedy clubs are found in Los Angeles--The Comedy Store on Sunset Boulevard, the Laugh Factory on the same street, and the Improvisation on Melrose Avenue. These clubs are known for featuring new talent, as places where established talent tests material, and as magnets for celebrities in the audience as well as on stage. Each has also been well-served by their respective owners' dedication to promotion. The venues have somewhat different approaches to the presentation of comedy acts and target somewhat different audiences. They have also been buffeted recently by a downturn in the comedy business, though they have ..."
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The Meaning of Beautiful, 2006.
An exploration of how the word 'beautiful' can mean many different things to different people.
675 words (approx. 2.7 pages), 2 sources, £ 18.95
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Abstract
People use the word beautiful for many different reasons such as a beautiful woman or a beautiful poem. It is important to take a look at different uses of the word to understand the full meaning of beautiful. Beauty is more than attraction. Beautiful is often used to describe people and objects, but inner beauty is important when it comes to friends and family members. This paper examines the different meanings that the word 'beautiful' can have. The paper explains that the term 'beautiful' can be applied to a number of different objects or ideas and that within each application different people interpret beautiful differently.
From the Paper
"What does it mean when someone says a person or object is beautiful? The web describes beautiful as "delighting the senses or exciting intellectual or emotional admiration" (Definitions of Beautiful). People use the word beautiful for many different reasons such as a beautiful woman or a beautiful poem. It is important to take a look at different uses of the word to understand the full meaning of beautiful. Beautiful is often used to describe people and objects, but inner beauty is important when it comes to friends and family members. Beauty brings advantages that some people do not have. "In our society, beauty also gives us many advantages such as having a good social life, making friends, getting a job, and getting a promotion" (Eunsuk). Many people consider beauty important when it comes to hiring or advertising."
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"Divine Comedy" and "King Lear", 2004.
A look at the theme of dark humor and satirical comedy in ?Divine Comedy? by Dante and ?King Lear? by William Shakespeare.
887 words (approx. 3.5 pages), 0 sources, £ 21.95
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Abstract
This paper discusses how, in these literary works, a notable characteristic is the authors? ability to weave in the aspect of dark humor, aptly using satirical comedy in order to criticize the rulers and leaders of their societies during their time. It explains how, in ?King Lear,? Shakespeare uses character profiles that fit the description of the antagonists and protagonists in political conflicts that were happening in Shakespeare?s society. It also describes how Dante?s work served as revelation to the people to witness the anomalies going on in their society.
From the Paper
"In Inferno/Hell, Dante is accompanied by Virgil as they go through the inner circles, called bolgia, where different offenders of the sins of humankind are suffering and are being punished for their sins. There are nine bolgias inside, where the first circle is the limbo, described as a place where people experience ?gentle sadness.? Inside the bolgias are people suffering from the sins of humankind: lust, gluttony, the avaricious and prodigal, sullen, heretics, violent people against the tyrants, gods, or goods, fraudulent people in love, flatterers, simonists, diviners, barrators, hypocrites, thieves, fraudulent counselors, sowers of scandals and schism, falsifiers, rebels, and traitors against kin, homeland, guests, and benefactors."
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Restoration Comedy, 2005.
Examines the 'comedy of manners' genre, with focus upon William Congreve and Richard B. Sheridan.
2,980 words (approx. 11.9 pages), 9 sources, MLA, £ 60.95
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Abstract
Within the larger framework of the comedic genre, Restoration comedy has suffered more criticism than any other type. Judged as immoral, unrealistic, and artificial by numerous literary critics from Lamb to Macaulay, Restoration comedy has often been misinterpreted as a senseless jumble of clever-sounding sentences and words. This paper shows, however, that just as it had it virulent critics, Restoration comedy also had its own share of defenders, including Walter E. Houghton and Robert D. Hume. Writing thirty years apart, both these literary critics maintained that the rejectionist criticism of Restoration comedy is founded upon the false premise that this particular strain of comedy is meaningless and unrealistic. However, this particular viewpoint is incorrect and emanates from a failure to comprehend the purpose of comedy, on the one hand, and the importance of evaluating artistic works from within the context of their own period, on the other. Therefore, as this research argues, while Restoration comedy, or the 'comedy of manners' genre is largely satirical, as seen through the works of Congreve and Sheridan and characterized by extreme exaggeration in the representation of mannerisms, one may interpret this particular genre as a realistic and serious social criticism, which sought to impact cultural and social values and mannerisms.
From the Paper
"The condensation of vice within characters gives the impression that the play is not rooted in any recognizable reality yet, as Weber argues, this reductio ad absurdum devise is a recognized and legitimate means of exposing these vices and taking them to their ultimate consequence, in an effort to reveal society, as it is, without disguise (Weber). Hence, in taking mannerisms and the exercise of particular vices to their extreme absurd limit, Sheridan is not undermining the realistic foundations of his work per se, but is exposing the amorality of its so-called moral base."
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The Comedy of Errors: Christianity in Shakespearean Era, 2002.
Shows that although it is a comedy, Shakespeare's play, "The Comedy of Errors" contains a great deal of insight into the religious state of Shakespeare's era.
1,542 words (approx. 6.2 pages), 2 sources, MLA, £ 34.95
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Abstract
This paper explains in what ways Shakespeare was quite critical of the practice of Christianity and its hypocrisies. Ephesus, the town where "The Comedy of Errors" is set, contains a great deal of religious history. It is one of the places where St. Paul preached Christianity, as told in Acts of the Apostles in the Biblical New Testament. Ephesus was the source of much witchcraft and sorcery, and subsequently much Christian reform. It shows how through scene setting, Shakespeare had many things to say about Christianity in his play. We see the way in which the characters deal with the Christian hypocrisy of their time. The church focuses power in a patriarchal way; the men abuse this power while the women and servants (Adriana, Dromio) are expected to abide by biblical ideals. The paper addresses all these themes, including detailed adverse effects of the Christian society on the female and lower-class characters. Included are an overabundance of textual quotes, as well as some direct biblical references.
From the Paper
"In moving the location of Plautus?s play, The Brothers Menaechmus, from Epidamium (in Ancient Greece) to the Turkish city of Ephesus, Shakespeare placed the action in a newer and more dramatic religious environment for The Comedy of Errors. The missionary St. Paul, whose travel and imprisonment in Ephesus are recorded in the Christian Bible?s ?Acts of the Apostles,? associated the city with witchcraft and evil sorcery, but also sought to refine it. There are several places in Ephesus whose names hark back to the mythology of Ancient Greece, such as the ?Centaur? (Antipholus of Syracuse?s inn) and the ?Phoenix? (Antipholus of Ephesus?s home). Yet this sets up a religious conflict within the city of Ephesus, for most of the characters indicate themselves to be Christian. Antipholus of Syracuse directly states, ?I am a Christian?? (23), while characters like Luciana and Adriana suggest it in their moral counsel, or even simple exclamations (LUCIANA: ?God for Thy mercy?!? (123)). At the beginning of Act IV, the Second Merchant reminds Angelo the goldsmith, ?You know since Pentecost the sum is due? (87), demonstrating that the Christian calendar is instituted so that it guides even business dealings. However, Shakespeare does not praise Christianity in this play; at times, the manipulation of Christianity is equally as bad (if not worse) than the paganism that St. Paul had originally set out to dispel. It serves as an oppressor to selected characters throughout the play."
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Physical Comedy on Film, 2002.
An interpretation of physical comedy in the movies of Fred Astaire and Ginger Rogers.
2,650 words (approx. 10.6 pages), 10 sources, MLA, £ 54.95
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Abstract
This paper examines how physical comedy does not stop at slapstick and considers how the movies of Fred Astaire and Ginger Rogers could also be defined as physical comedy. Through a review of several of their movies with an emphasis on "Top Hat", it demonstrates how all of their movies, made in the mid-1930s, shortly after sound had been added to films in the previous decade have elements of hilarity which can be attributed to physical comedy.
Outline
Sophisticated, Funny and Physical: The Romances of Astaire and Rogers
Let?s Get Physical, Depression-Era Style
The Namesake Dance as Comedy
Feathers and Fred
A Short Compendium of More Fred and Ginger Physical Comedy
From the Paper
"In the natural comedic way of things, Dale runs into Jerry by chance and they hit it off. But then Jerry sends her flowers billed to Hardwick?s room and a bellman points Jerry out to her, so she?ll have a name to go with the face of the man she?s interested in; he had just called himself ?Adam? since she said she didn?t know him from Adam in an early line. Unfortunately, in that instant, Horace and Jerry trade places and Dale ends up thinking it is her friend Madge?s husband with whom she is falling in love. And, of course, Jerry and Horace know nothing abut this. Neither does Madge at first. When she does hear of it, what she is told is, naturally, also wrong."
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Tragedy and Comedy, 2004.
This paper discusses that the genres of drama, tragedy and comedy, are not always exclusive; many plays and films fit into both categories simultaneously.
2,510 words (approx. 10.0 pages), 9 sources, MLA, £ 52.95
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Abstract
This paper identifies one characteristic of comedy and two characteristics of tragedy and demonstrates their application to scenes from four plays considered some of the greatest tragedies ever penned, Shakespeare?s ?Oedipus Rex?, ?Macbeth?, ?Romeo and Juliet?, and ?Hamlet?; and from two films, the comedy, ?Pretty Woman?, and tragedy, ?The Path to War?. The author explains that one characteristic of comedy is the exaggerated or wry manner in which human folly or foolishness is underscored, and two characteristics of tragedy are the struggles or suffering of the protagonist over moral issues and the raising of questions about the meaning of human existence. The paper states that the ?Path to War? and ?Oedipus Rex? are pure tragedy based on circumstances and errors in judgment; whereas, ?Pretty Woman? is a film that is a comedy because its light heartedness and innocence completely overshadow its tragic characteristics.
From the Paper
"Perhaps the most appropriate starting point for demonstrating that a comedy and tragedy are not necessarily mutually exclusive, though they have long been considered the main divisions of drama is "Romeo and Juliet". Indeed, although "Romeo and Juliet" is hailed as one of the greatest love tragedies ever written, it, almost deceptively, appears to be a comedy for the most part. In fact, had Shakespeare not used the prologue to announce that the play was about star-crossed lovers; the audience may well have been completely deceived in expecting or hoping for a happy ending, particularly since the opening scene itself is a witty one that mocks human foolishness through a dialogue between Sampson and Gregory from the house of Capulets."
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The Art of Comedy, 2001.
A philosophical essay on human reaction to and experience with comedy.
1,637 words (approx. 6.5 pages), 4 sources, MLA, £ 36.95
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Abstract
This paper gives a detailed analysis of the many types of comedy in modern society and what role humor can play in our lives. Different forms of comedy are analyzed such as slapstick, farce, stand-up comedy, parody and tragi-comedy.
From the Paper
"Comedy has been used as an escape from the tensions of real life for centuries. Laughter seems to be the one uniquely human sensation that there is; there seems little possibility that animals experience humour. Comedy is an essential part of everyday life, as it is regularly on television and radio and in literature. It is often through comedy that we can take a look at our lives and the issues that govern them, and to some extent comedy shapes the world in which we live."
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Greek Comedy, 2002.
An examination of the origins of Greek comedy and the work of the playwright Aristophanes.
965 words (approx. 3.9 pages), 2 sources, MLA, £ 23.95
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Abstract
This paper briefly discusses the origins of the Greek theatre and how Greek comedy was distinctive in Athens and became an official part of the Dionysian festivals about 50 years after tragedy did. It looks at how Greek comedy is represented by Aristophanes, the only playwright from the period of Old Greek Comedy whose works survive. It shows how Aristophanes' works were satires directed at specific people in Athenian society. He attacked many political figures in his plays, but he also directed attacks at other cultural figures in Athenian society. It also analyzes how Aristophanes satire was carried in to the Roman era by the works of Plautus.
From the Paper
"The theater in its full form came into being in Classical Greece. At that time, the theater was part of a religious festival and so included a number of ritual elements, several of which have been modified for use in theater ever since. Roman theater developed from Greek traditions carried over in the Hellenic period and then transformed to fit the Roman social structure and Roman sensibilities. The two theaters have similarities and also differences. They often use the same myths as source material and give those myths different treatment. The Roman theater also developed new theatrical forms and genres which extended what the Greeks had performed."
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Comedy News Shows, 2007.
This paper discusses comedy news shows, especially "The Daily Show" with satirical comedian Jon Stewart.
1,000 words (approx. 4.0 pages), 10 sources, MLA, £ 24.95
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Abstract
This paper relates that comedy news shows, such as "The Daily Show" with Jon Stewart, are the only way millions of viewers, especially the younger generations, are getting their news. The author points out that, because today's youth have access to a plethora of information from radio, television, Internet, cell phones, email, blogs, chat rooms, online forums and newspapers, the problem is not getting the information but rather deciphering it between all the junk. The paper stresses that it is much easier to sit through "The Daily Show" and listen to comedian Stewart make sense of the news rather than being told by traditional news anchors what is important and how people should think. The author underscores that the success of "The Daily Show" has resulted in the spinning off of other comedy news shows, such as Comedy Central's "The Colbert Report" and Fox's "The 1/2 Hour News Hour".
From the Paper
"Traditionally people get their news from newspapers. Civilizations have used print media to spread news and information to the masses. Newspapers have been around for centuries, dating back to the Chinese in 1340. However, today's youth are watching more and more television and leaving behind their parent's method of receiving the news. Newspapers and other dated news reporting outlets are "confronted with different media options than in the past" like the Internet and cable and satellite television. Some would say the newspaper is great because it is portable but so is a laptop."
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Comedy, 2006.
An analysis of comedy as a form of entertainment, looking at two particular plays, "Candida" by George Bernard Shaw and "The School for Scandal" by Brinsley Sheridan.
1,898 words (approx. 7.6 pages), 3 sources, MLA, £ 41.95
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Abstract
The paper analyzes the use of comedy within the entertainment business. The paper specifically compares two plays - George Bernard Shaw's Victorian-era comedy "Candida" and Richard Brinsley Sheridan's "The School for Scandal". The paper discusses each of these plays in detail and focuses on the use of comedy within them.
From the Paper
"Shaw presents a play that is designed to teach as well, however, although Shaw holds up a far less socially acceptable model for his viewers to embrace. The characters are not immediately humorous in as broad a fashion as Sheridan's caricatures, even though the Shaw comedy does aspire to a didactic purpose. "Candida" tells the tale of the Reverend James Morell who is happy in his marriage to a woman named Candida. "Get a wife like my Candida; and you'll always be in arrear with your repayment." (Act I) Morell speaks some of the common, conventional notions about morality, marriage, and loving one's wife that would likely have been embraced by Shaw's Victorian audience. This creates a sense of connection between the audience and the conventional characters that Sheridan lectured his audience overtly to feel."
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Plot in Shakespearean Comedy, 2007.
A discussion of the typical elements of plot in Shakespearean comedy, with a focus on how "Much Ado About Nothing" deviates from these elements.
1,928 words (approx. 7.7 pages), 6 sources, MLA, £ 42.95
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Abstract
This paper discusses the way in which Shakespearean Comedy has been formulated by elements of plot that are viewed as typical. It provides a brief outline of Shakespearean Comedy and explores the plot elements of the green world, multiple intertwined plots, disguise, mistaken identity and the conventional young lovers. It shows how many plot sequences, seen as typical to comedy, are demonstrated through Shakespeare's various stock characters. The paper then demonstrates how Shakespeare's "Much Ado About Nothing" is one of his plays that presents slight deviations from this typical structure.
From the Paper
"Since its origin, Shakespearian Comedy has developed having specific and identifiable elements viewed as typical, in regards to plot. Much Ado About Nothing contrasts the other comedies. The setting is not in the magical green world and there are two plots. The young lovers do not demand and obtain the role most interesting to the reader and the 'placing of the comic initiative in the hands of its vivacious heroine Beatrice' not a servant. Beatrice and Benedick appear to captivate the comic progression of the play and other than Dogberry present most of the absurd, wit and humour. The basic foundations of Much Ado About Nothing centre on the typical progression from of conflict to a happy resolution that ends with two marriages not just one. Don Pedro, the disturbingly sinister character for a comedy, is expelled, all is forgiven and society is restored to its festive note. 'Strike up, pipers.'"
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