| Papers [1-14] of 69 :: [Page 1 of 5] | | Go to page : 1 2 3 4 5 —> | Search results on "LAO TZU": |
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Martin Luther King and Lao Tzu, 2004.
Compares the philosophies of two great leaders, Martin Luther King and Chinese Lao Tzu.
1,034 words (approx. 4.1 pages), 3 sources, MLA, £ 18.95
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Abstract
Martin Luther King of the modern United States and Lao-Tzu of ancient China were two great philosophers whose great differences stemmed from their core beliefs. The paper shows that Lao-Tzu believed that the way for humankind to achieve happiness was to connect fully with nature and to not try to control everyday events. It shows, in comparison, that Martin Luther King believed that humankind should confront evil and correct the wrongs of the world.
From the Paper
"King's philosophy was more in line with that of Confucius, who believed that people must make a social difference. However, Lao-Tzu's approach to 'do nothing' was not the same as King's approach to 'do nothing' when demonstrators were attacked. Lao-Tzu's view was mystical. He would have recognized that while Martin Luther's King's approach may have appeared to be "doing nothing" at first, actually it was the final action of an elaborate plan designed to make a very big social difference. It started with King's followers educating the activists very careful about the philosophy of non-violence. They planned where they would demonstrate, and when. They planned what they would wear and exactly what they would do when they "did nothing.""
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| Essay # 5312 |
temporarily unavailable
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Lao Tzu's "DaoDeJing" and the "Zhuangzi", 2008.
This paper explores the themes of inaction and spontaneity as discussed in Lao Tzu's "DaoDeJing" and by the "Zhuangzi".
1,985 words (approx. 7.9 pages), 3 sources, APA, £ 33.95
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Abstract
This paper explains that the Chinese philosophical tradition has produced two preeminent doctrines on the ways to achieve a balanced life: Lao Tzu's "DaoDeJing" and the "Zhuangzi" (named after its alleged author). The author points out that, although both doctrines center on a mutual concept of the Tao as a way of life, the two texts differ in their explanations of the power of non-action and the virtue of spontaneity. The paper relates that the opening passage of the "DaoDeJing", entitled 'The Way', presents a refined definition of the Tao (Dao) with a directive for negotiating the universe. The author underscores that there is a close parallel between 'wu-wei', which is the principle of non-action from 'The Way' and Zhuangzi's characterization of the flow of nature. The paper concludes that the notions regarding action and inaction in the "DaoDeJing" and the "Zhuangzi" are merely divergent interpretations of the same end goal to feel, perceive and act with balance.
From the Paper
"The concept of inaction as it is characterized in the DaoDeJing should not be taken as an endorsement of a stagnant life, a lazy approach to responsibilities or a metaphysical doctrine designed to subvert practicality in the interests of spiritual enlightenment. Quite to the contrary, it is a means though which the subscriber is advised to take on the challenges, suffering and shortcoming of expectations in life, as well as the means through which one remains level through the achievements, joy and attainment of his pursuits. Thus, it is remarked upon as a strategy of finding balance in the distracting rigors of the human experience."
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Thought Processes: Plato, Machiavelli, Lao-Tzu, 2002.
This paper compares the works of Plato, Machiavelli and Lao-Tzu.
2,150 words (approx. 8.6 pages), 3 sources, £ 41.95
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Abstract
This paper compares the works of Plato, Machiavelli and Lao-Tzu.
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Plato & Lao-tzu, 1999.
Describes views of Western & Eastern thinkers on nature of reality, dualism, yin-yang and idealism.
1,350 words (approx. 5.4 pages), 2 sources, £ 24.95
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From the Paper
" Human beings have from the beginning tried to discover the relationship between themselves and the universe in which they live. They noted the life cycle of birth, life, and death and wondered if there was something more beyond, and this a question that has been addressed by religion and philosophy ever since. Taoism as represented by the writings of Lao-Tzu and Idealism as represented by Plato differ in certain key aspects of how the world is viewed, how human beings are thought to relate to that world, and so the philosophy developed by each writer. Lao-Tzu is a pantheistic thinker and views the human being as one with the universe. Plato, like most Western philosophers, sees a dualism between man and nature and within man himself, separating mind and body. Plato is even more of a dualist in that he sees this world as a reflection of an ideal world existing on some.."
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Lao Tzu and Chuang Tzu, 1995.
Compares philosophies, impact on Taoism, ideas on immortality and individuality, implications for governing oneself and others.
1,350 words (approx. 5.4 pages), 5 sources, £ 24.95
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From the Paper
"This study will examine Taoism in terms of the impact of that religion of Lao Tzu and Chuang Tzu. The study will compare these two men's philosophies and ideas as they relate to Taoism, and will explore the implications of their thoughts for governing oneself and others. Also included will be the consideration of the relationship of their approaches and contemporary counterculture.
A comparison with the conformity of Confucianism shows the non-conformity to be a clear reflection of contemporary counterculture. The latter rejects the traditional culture just as Taoism rejects Confucianism. It is no surprise, then, to find the contemporary counterculture leaning toward Taoist thought, Lao Tzu and Chuang Tzu in its attempts to find an alternative world view and a fresh, radical, individualized and more ..."
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"Basic Writings" ( Chang Tzu ) & "The Way & its Power" ( Arthur Waley ), 1993.
Describes the teachings of Chinese philosophers Chuang Tzu & Lao Tzu & their influence of Zen.
1,350 words (approx. 5.4 pages), 2 sources, £ 24.95
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From the Paper
" This study will describe Chuang Tzu's approach to the realization of spiritual truth, as explored in his Basic Writings. The study will also consider similarities in teaching methods and concepts between Chuang Tzu and Zen in China, insofar as we can discern Zen as being represented in Arthur Waley's The Way and Its Power: A Study of the Tao Te Ching and Its Place in Chinese Thought. Strictly speaking, Zen in China is addressed indirectly in Waley's work, but this study will treat the ideas of Lao Tzu, which Waley primarily deals with, as parallel to Zen concepts and attitudes.
As we read in Burton Watson's Introduction to Chuang Tzu's work, "The central theme of the Chuang Tzu may be summed up in a single word: freedom. Essentially, all the philosophers of ancient China addressed themselves to the same problem: how is.."
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"Way & Its Power" ( Arthur Waley ), 1993.
Examines ways which Chinese philosopher Lao Tzu believes can bring about the good society, focusing first on the individual.
1,125 words (approx. 4.5 pages), 1 source, £ 20.95
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From the Paper
" This study will examine the ways which Lao Tzu believes can bring about the good society, as described in Arthur Waley's The Way and Its Power.
On first glance, it would appear that Lao Tzu could not be less concerned than he is with the state of society, good or bad. But it is clear that in his prescriptions for behavior and thought on the part of the individual, Lao Tzu derives much of his perception from the state of the universe. It would be impossible, in other words, to be unconcerned with the state of society when one is concerned with the state of the individual and the state of the universe.
On the other hand, it is true that Lao Tzu was far from being the social and political thinker that, for example, Confucius was."
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"Rickshaw" by Lao She, 2004.
This paper discusses the novel, "Rickshaw", written by Lao She and translated by Jean M. James, which focuses on the function of the rickshaw as a symbol in the text.
1,035 words (approx. 4.1 pages), 1 source, MLA, £ 18.95
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Abstract
This paper explains that the rickshaw is a symbol of what is wrong with Chinese society and how it allows good men such as Hsiang Tzu, the protagonist in "Rickshaw" by Lao She, to evolve into pathetic survivors, who litter the streets and die meaningless deaths. he author points out that the rickshaws appear throughout the story; in fact, they could be considered other characters in the story because they are so important to the rickshaw drivers' lives. The paper states that owning your own rickshaw is a symbol of status in the rickshaw community. It symbolizes how hard the driver has worked to earn the money to pay for a new rickshaw and the driver's freedom from those who rent rickshaws to drivers; therefore, the rickshaw itself is a symbol of freedom and hope.
From the Paper
"To the drivers, the rickshaws are their lives (Lao 12), and so, they take on special significance as the story continues. When Tzu loses his rickshaw, his life takes another turn, for the rickshaw is his livelihood as well as his hope for the future, and he must start all over again on his quest for success. The rickshaw takes on special significance when the reader understands that the rickshaw could make the difference between life and death to its driver. Rickshaws are in fact the story, for the story would not exist without them. They symbolize freedom, but in Tzu's case, they also symbolize bondage, because as he works and works to buy his own rickshaws, he has no life other than work, and no desires other than the elusive rickshaw."
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Laos and its Poverty, 2005.
An overview of some different methods of helping Laos with its current poverty crisis and also ways to reduce land degradation.
776 words (approx. 3.1 pages), 6 sources, MLA, £ 14.95
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Abstract
Laos is a poverty stricken area of Asia and in dire needs of intervention to help make it efficient in providing enough food for everyone while maintaining a healthy environment. Laos faces environmental disaster if no one intervenes. This paper looks at how there are cost efficient ways to produce more water for crops and how the use of organic pesticides will also help to protect the crop. It discusses how protecting Laos's biodiversity is important to the environment and species that are on the endangered list.
From the Paper
"To lesson the environmental impact of slash-and-burn farming, Laos needs to choose a better and safer form of farming. "(...) Tiny dams high in the hills that catch rain or spring water, which then runs down flumes and ditches into rice paddies. The Australian project also helps to repair the village social groups that keep these irrigation systems in working order." (Bryant, 1991) This lessons the waist of water. Water quality is important to the people and the way it is used but do not know natural ways to control and treat run off from higher levels. The lower you live downhill, the less water you may receive during the dry season. "
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Education and Chuang Tzu, 2002.
Examines the dpiction of a Taoist eucation in the witings of Chuang Tzu.
2,900 words (approx. 11.6 pages), 1 source, £ 55.95
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Abstract
This paper will argue that in order to understand Chuang Tzu's perception of "The Way",one must see it as more than a philosophy. As will be seen, Chuang Tzu's vision of Taoism includes a strong component of mysticism that may create confusion with some readers. However, it is important to understand that this mysticism falls short of being religious, for the rigorous internal logic of a dogmatic system is alien to "The Way". Rather, as will be argued, Chuang Tzu employs mysticism as a means of allowing those new to "The Way" to understand the necessity of transcending common sense categories.
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Sun Tzu & Machiavelli, 2006.
A comparison and contrast between Sun Tzu's "The Art of War" and Niccolo Machiavelli's "The Prince".
1,350 words (approx. 5.4 pages), 0 sources, £ 23.95
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Abstract
This essay compares Sun Tzu's "The Art of War" with Niccolo Machiavelli's "The Prince" and applies the principles of both works to the modern business environment. The paper asserts that although the writings were not intended to be applied to business leadership,these classic works are nonetheless timeless strategic guides for the ultimate success. The paper demonstrates how, in today's business world, many aspects can be applied in less dramatic and literal fashion while still having great significance. For example, the paper discusses how in "The Prince", Machiavelli suggests eliminating whole opposing families in order to reduce the threat of revenge. This philosophy has many applications in the business world without the literally executions. Likewise, the paper assesses Sun Tzu's work, which recommends removing the head of an insubordinate conscript to prove a point or to increase discipline. While the literal interpretation may have been acceptable in ancient China, other more symbolic interpretations are applicable to the business world today, argues the paper.
From the Paper
"Very little is known about the author of the Art of War but there has been much supposition and speculation. The book was thought to have been an instructional manual for potential generals in ancient China. The Art of War could also be considered as an instructional science of strategy document. The basic philosophy has become a Chinese mental martial art called bing-fa which because of the ambiguous nature of Chinese Hanja can be translated into literally 'competitive skills' or 'martial art'. The manual is a series of nine chapters which provide insights into how to address the challenges and how to mentally prepare for both leading others or a methodology for one's personal success. Because of the title and the militarily based examples, most believe that the sole purpose of the work was to teach how to fight battles. Modern interpretations and adaptations of the principles continue to help individuals create an internal and powerful system for success."
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Chuang Tzu, 2002.
A look at Chuang Tzu's texts and the Tao of living.
1,400 words (approx. 5.6 pages), 2 sources, £ 27.95
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Abstract
This undergraduate paper examines the texts attributed to Chuang Tzu. It takes a specific look at the meaning of mutilation and death, how to view these two physical states, and how to avoid harm and death. It follows Chuang Tzu's model of how we can make our lives compelling.
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On Leadership: Sun Tzu, Clausewitz and Machiavelli, 2008.
A summary and review of the assessments of leadership of Sun Tzu, Carl von Clausewitz and Niccolo Machiavelli.
1,436 words (approx. 5.7 pages), 3 sources, MLA, £ 24.95
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Abstract
The paper discusses aspects of leadership as discussed by Sun Tzu, Carl von Clausewitz and Niccolo Machiavelli as well as the evaluation of one's situation in decision making and the shortcomings of incorrect planning and strategic action. The paper emphasizes that leadership is in no small part the ability to sort through the chaos of a situation and to persevere in imposing order. The paper states further that the ability to discern and to be flexible in one's approach, coupled with the relentless pursuit of a goal, are the keys to final success.
From the Paper
"In this conduct toward the goal, there is no substitute for lucid thought. Discernment, and with it the ability to be flexible in one's approach, coupled with the relentless pursuit of the goal, are the keys to final success. A strategic leader often has control over nothing more than his own talents: his imagination, his creativity, and his intuition. The skilful and successful leader is the one who can, in the chaos of a situation, use these attributes, along with their "iron will and a powerful sense of purpose" to overcome the chaos and the opposition that confront him. Remarkably, one of the most profound statements that Clausewitz made about war remains true about war and about virtually any demanding situation:"
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