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La Malinche and the Spanish Conquest, 2007.
This paper discusses the pivotal role of La Malinche in the conquest of the Aztecs by the Spanish.
2,297 words (approx. 9.2 pages), 8 sources, MLA, £ 48.95
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Abstract
The paper outlines the history and events surrounding the figure of La Malinche, with a focus on her influence on and relationship with Cortez and her effect on the conquest of the Aztecs. The central contention of this paper is that without her help, the Spanish would not have been able to conquer the Aztec people. The paper portrays the historical figure of La Malinche and details her valuable knowledge and skills that assisted the Spanish. The paper concludes that although her role in the conquest of the Aztecs is without a doubt, the figure of La Malinche, however, remains ambiguous. She is seen as both a heroic figure as well as a traitor to her own country.
From the Paper
"Known as the mother to the ethnic Mestizo people of Mexico, La Malinche was also known as Dona Marina, Malintzin, Malinal and Malinulli. While much of the writing about here is mythical and partially unsubstantiated, various reports and studies claim that she was undoubtedly a figure who played an important, if not vital role in the Spanish invasion and conquest of Mesoamerica. Researchers, for example, claim that she successfully "...guided Hernan Cortez into, and out of, many a battle with great success.""
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La Malinche in Mexican History, 2002.
This paper discusses the role of La Malinche in Mexican history.
3,050 words (approx. 12.2 pages), 7 sources, APA, £ 61.95
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Abstract
This paper is an in-depth examination of the role that La Malinche played in Mexican history and culture. The author gives the reader an historical overview, including the fact that she was an actual person, whose actions caused her to lose favor in society. This is done through the review and analysis of two pieces of works by historians, one male and one female, Casillo and Paz. The author also points out that La Malinche is not a well-known personality outside of Mexican culture, but her history dates back to the mid-sixteenth century. According to the paper, La Malinche's role in history has been revived by feminists who feel that her tainted past is the result of the chauvinistic nature of Mexican society which has begun to evolve over the years. For many Mexican women she is a symbol of independence and endurance of the Mexican people, and she should be accorded respect and proper recognition in history.
From the Paper
"These many complications and elaborations of this essential and essentializing dichotomy about the true nature of woman can be seen to come together in the character of La Malinche, a figure not well known outside of Mexico (except to those whose families originally came from Mexico). This paper explores the figure of La Malinche, a figure who representations have over the years become at least in general more positive as Mexicans have regained a sense of themselves as a people worthy of self-respect ? and as Mexican women have refused to see themselves as meriting only the role of a traitor condemned to silence."
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La Malinche, 2002.
A paper which discusses the Mexican women who became lovers to the Spaniards during Spain's conquest of Mexico, and how they are portrayed in Mexico's cultural history.
2,830 words (approx. 11.3 pages), 7 sources, APA, £ 58.95
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Abstract
Using as a background Bernal Diaz del Castillo's book "Historia de Conquista de la Nueva Espa?a", written about the Spanish conquest of Mexico in the sixteenth century, the paper discusses the Indian women who were lovers to these Spaniards, the most famous being La Malinche, lover to Hernan Cortes himself. The paper uses the character of Maria - lover of one of Cortes' officers - to show the history of these women and what drove them to so-call betray their people by 'sleeping with the enemy'. The paper shows how La Malinche (and others) have been portrayed in Mexican cultural history as mothers of the mestizo - children of mixed Spanish and Indian race. The paper discusses too how public opinion of La Malinche has changed during recent years, mostly due to the influence of feminist movements, who see her as a symbol of the endurance of the Mexican people.
From the Paper
"But there is another element to the original and long-enduring disregard and even hatred that has been cast upon La Malinche, and the other women who (like the Maria of our story) shared similar structural positions. Women who produced Mexican ? mestizo ? children have been hated by many Mexicans until the most recent generation not because of their betrayal of the Aztecs but because of their engendering of the entire race of Mexicans. It is because Mexicans have for so long hated themselves, hated their own mixed heritage, that they hate La Malinche and other women like her. It is only when Mexicans come to peace with their own mestizo heritage that they can possibly come to terms with La Malinche and revere her as the founder of the race. It seems fairly certain that she was indeed Cortes?s lover ? but also that she was faithful to him. This should hardly brand her as a whore."
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La Malinche, 1996.
Life & career of 16th Cent. Mexican translator/cultural interpreter/mistress of Spanish conqueror Cortes, in context of nation's cultural history.
3,150 words (approx. 12.6 pages), 15 sources, £ 77.95
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From the Paper
"La Malinche (circa 1502-153?) is one of the two central female figures in Mexico's historical iconography - the other woman is Our Lady of Guadalupe, a somewhat more-than-human competitor for the honor (Gonzales 229). La Malinche holds her own against the Blessed Virgin as a mythic figure in Mexican history, however. She was, factually, the translator/cultural interpreter who crucially aided Hern?n Cort?s in his conquest of the Aztec Empire. As his mistress during that time, bearing him a son, La Malinche was also one of the most visible progenitors of the Mestizo - the race of mixed-blood Spanish-Indians who represent the core of Mexican society. Since the wars for independence from Spain and, later, France, La Malinche has been vilified by the epithet "malinchist," a derogatory term used to signify one contaminated by foreign influences - for she is..."
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Myths of the Spanish Conquest, 2004.
Examines several of the myths associated with the Spanish conquest of the "New World".
817 words (approx. 3.3 pages), 2 sources, MLA, £ 20.95
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Abstract
This paper explores and negates many of the myths associated with the Spanish conquest of America. The paper points out that the allegations of Cortez's military genius and technological superiority over the Native Americans are unfounded, and, contrary to popular legend, the actual conquest of the native Indians was a long and arduous process and not a rapid and simple achievement; the concept of Spanish superiority over native Indians directly challenges what is known to be true about the native Indians' advanced and sophisticated societies.
From the Paper
"The suggestion that the Conquest was achieved rapidly by defeating the native Indian armies with a small group of Spaniards acting alone is also a myth. Such tales of the Conquest, according to the Spaniards, completely disguises the incomplete nature of this event and throws a dark shadow over the roles played by the Native Indians and the free and enslaved West Africans. It is also a myth and a widespread misconception that the Conquest reduced the Native Indians of the "New World" to the point of extinction. In truth, these peoples, via diverse and profound means, displayed enormous resilience, adaptability, and vitality and even turned the impact of the Conquest into opportunity instead of disaster."
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The Spanish Conquest and the Aztec Culture, 2002.
A descriptive essay showing through fictitious newspaper articles and other media sources the Spanish conquest on Mexico and the character of the local Aztecs.
1,370 words (approx. 5.5 pages), 3 sources, MLA, £ 31.95
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Abstract
The author of this paper uses an original style to produce this essay which brings across the story of Spaniard Hernan Cortez's conquest of Mexico and the local Aztecs with which he fought. By conducting an 'interview' with the Chronicler Juan de Pomar and Hernan Cortez and writing an article about Cortez's success in the Mexican conquest, the paper gives an overall picture of the events of the 1519 era and the culture of the Aztec people.
From the Paper
"Montecuhzoma allowed Cortez and his men into Tenochtitlan, which was not his normal policy of caution. Great diplomatic overtures were made on both sides, and at first the two warring parties almost seemed as though they might find peace.
Unfortunately that was not to be. The Spaniards were coarse, ignorant of local customs, and rude. They cared little for protocols and pleasantries. In the end, this disregard for the Aztec culture may have been what created their successful attacks and eventual takeover of Tenochtitlan- while the Aztecs were sacrificing warriors to their gods during battle, the Spaniards were killing them off in large numbers."
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Spanish Conquest of the Aztecs, 2006.
A look at why the Aztecs lost to the Spanish conquistadors.
920 words (approx. 3.7 pages), 2 sources, MLA, £ 21.95
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Abstract
This paper examines the defeat of the Aztecs by the Spanish conquistadors. It considers the significance of military technology, religious beliefs and the Aztec lack of resistance to Old World diseases, with the last being the most crucial factor in the conquest.
From the Paper
"The defeat of the Aztec Empire by a couple of hundred Spanish conquistadors under Cortez is one of the most dramatic and one-sided wars of conquest in history equaled perhaps only by the contemporary..."
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Gold during the Spanish Conquest, 2004.
A discussion of the difference in attitudes towards gold between the Inca and the Spanish during the time of the conquistadors.
1,353 words (approx. 5.4 pages), 8 sources, MLA, £ 31.95
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Abstract
This paper explores the large difference between the European/Spanish opinion on gold and wealth in general and the Incan opinion. The paper begins by explaining that in Spain, gold was something that could be acquired and made, to be spent on other objects and services. The paper then looks at the area of the Andes, where all gold was the sole property of the Sapa Inca who then distributed the wealth in the form of clothes and food according to your seniority. Also unlike in Spain, the Sapa Incaes, distributed food and clothes to the needy and old from his imperial stor.
From the Paper
"Five hundred years ago two hundred Spanish conquistadors under the command of Hernando Pizarro invaded the Incan empire from the new Spanish frontier-town of Panama. Over the next 100 years the cruel, relentless Spanish and the diseases that they brought from Europe would decimate the entire Indian population of the Andes almost destroying a way of life and a culture that had been nurtured in isolation for hundreds of years. In the process the Inca lost everything - their land, gold, status and right to practise their own religion as they were Christianised and moved to forced labour camps to mine the gold that the Spanish yearned for so much. Even today most of the Indians live in the slums of the Andean cities or in isolated communities up in the mountains. In the days of the Inca, due to strict organization on the part of the Sapa Inca (Emperor), no one would ever have starved or been left homeless. Nowadays many of the native peoples of South America live below the poverty line."
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Portuguese and Spanish Conquests: 1450 - 1550, 2008.
An analysis of the greatness of Portugal and Spain between 1450 and 1550, particularly with regards to their expeditions and conquests.
1,568 words (approx. 6.3 pages), 3 sources, MLA, £ 35.95
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Abstract
This paper discusses the formation of the first colonial empires, namely those of Spain and Portugal. It then discusses some of the naval expeditions that were organized at the orders of the kings of Spain and Portugal and how these expeditions resulted in significant discoveries on the part of European explorers. The paper aims to illustrate that, although the Spanish colonial empire was very large as far as total surface, it was Portugal that represented the greatest naval power with world-wide long-lasting impact.
From the Paper
"The first global empire in the history of mankind, the Portuguese Empire consisted of a group of territories with distinct geographical and racial features, but unified by the same identity and ideals, by a common language and religion. These territories were Cape Verde, Guinea and Angola in West Africa, S. Thomas and Principe located in the Gulf of Guinea, Mozambique in East Africa, far-off Timor in Indonesia, India and Macau in the China Sea. All these territories made up the same whole, i.e. a political organism. This political organism, consisting of Mother-Country, colonies and adjacent islands - called the Portuguese Nation, was considered unitary and indivisible (Ferreira Mendes: 230) and spanned from the middle of the 15th century until the independence of Macau, the last territory that was still part of the former Portuguese Empire, in 1999."
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The Spanish Conquest of the New World, 2001.
Discusses the 5 conquistadores who explored the New World after Columbus and claimed lands for Spain. Adverse effects on native populations. Type of society established by conquerors.
1,125 words (approx. 4.5 pages), 5 sources, £ 27.95
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From the Paper
"This paper is a brief examination of the Spanish conquest of the New World. Since the initial discovery of the Americas by a Spanish-financed expedition led by Christopher Columbus, the New World exerted a fascination for Spain, who saw this unexplored territory as the potential source of great wealth and power. More than any other European encroachment, the Spanish conquest of the Americas represents domination, cruelty, and subjugation on a massive scale. The conquisdatores, starting with the first five men to hold this title, saw their role as one of justified mastery over the native population. Their legacy continues to echo throughout the Western hemisphere.
The Spanish conquest of the New World began with an apparently minor act, when the Spanish court commissioned an Italian captain to find a western route to the riches of the..."
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"La Ci Darem la Mano", 2005.
This paper looks at Mozart's opera 'Don Giovanni' and focuses on the importance of the duet "La ci darem la mano".
675 words (approx. 2.7 pages), 3 sources, £ 18.95
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Abstract
This paper is a brief analysis of the importance of the duet "La ci darem la mano" from Mozart's opera "Don Giovanni." The paper focuses on the importance of the duet in terms of character and plot and how they are important to the rest of the opera, and how the scene ties in with the rest of the major plot developments of the opera. There is no discussion of the musical aspects of the opera.
From the Paper
"The opera Don Giovanni, written by W.A. Mozart in 1787, has been hailed by some as the greatest opera ever written. It tells the story of a wealthy playboy, Don Giovanni, in his attempts to win the hearts and bodies of the young women around him. Don Giovanni's duet with Zerlina, called "La ci darem la mano," in the first act is an important piece in the opera, both in terms of character and plot development. The duet takes place in Don Giovanni's gardens, after we have already heard and seen some of Giovanni's malicious and murderous transgressions and heard the long list of his conquests read to Donna Elvira."
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"The Broken Spears", 2002.
A review of the "The Broken Spears" by Miguel Leon-Portilla on the Spanish conquest of Mexico.
1,150 words (approx. 4.6 pages), 1 source, £ 30.95
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Abstract
This essay discusses the Spanish conquest of Mexico in the context of Miguel Leon-Portilla's "The Broken Spears". The paper argues that the Spanish helped the Aztecs change their lives for the better. More than anything else, The Aztecs benefited from the Spanish conquest in that it had a civilizing influence.
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John Rieker's Film, "La Ciudad", 2000.
Film review of the Spanish film, La Ciudad (The City).
883 words (approx. 3.5 pages), 0 sources, £ 21.95
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Abstract
This is a short, yet in-depth account of the John Rieker film, "La Ciudad". The author takes you through the film as if you yourself were watching it. The author takes a personal look at the film and offers personal, subjective opinions.
From the Paper
"La Ciudad (which means ?The City?) is a movie set in the mid to late 1990?s. It was directed by John Rieker, and is in black and white. In La Ciudad, the audience is shown four examples of how Spanish-speaking immigrants are mistreated and abused in the United States. The film is geared towards the American audience, however all but a very small portion of the dialogue is in Spanish, with English subtitles. This method is effective because it puts you directly into the environment of the immigrants, and helps you understand the significance of the language barrier between the two cultures, and make you feel as if you are truly witnessing the events that take place."
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The Conquest of the Americas, 2004.
Brief historical account of the Spanish efforts to conquer the New World.
1,569 words (approx. 6.3 pages), 3 sources, MLA, £ 35.95
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Abstract
This paper retraces the efforts of the first Spanish conquerors of the New World, the Franciscans, and the motives behind their efforts. The paper points out that these motives were primarily religious and explains the different types of Christianizing that took place. Also discussed is the hit or miss type of rule the Spanish exerted over the Americas, the reasons for some of their failures, as well as their successes, the effect the Spanish invasion had on Native Americans and whether the Spanish conquest should be considered successful with regard to its original purpose.
From the Paper
"When twelve barefoot Franciscans led by Martin de Valencia began marching two hundred and seventy miles from the coastal road of Vera Cruz to Mexico City, they carried a cross, not bladed weapons of war. They had come to fight a spiritual war. Their desire was to conquer Mexico and the heathen natives. Their apostolic mandate was to convert the pagans worshipping hideous idols and performing rites violative of what is true, good and beautiful."
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