| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "ISLAMIC NATIONALISM": |
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Islamic Nationalism, 2005.
Argues that Islamic nationalism is not a genuine form of nationalism and is only felt in times of crisis.
2,351 words (approx. 9.4 pages), 10 sources, MLA, £ 48.95
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Abstract
This paper argues that, while Muslims do share a common identity, and many are increasingly stressing that identity in the face of globalization, this should not be misinterpreted as evidence for the reality of Islamic nationalism. The paper shows that careful analysis of the facts surrounding this concept illustrates that Islamic nationalism is only expressed by a minority of extremist Muslims. The paper includes an annotated bibliography not included in the word count.
From the Paper
"Although the international composition of the political Islamicist groups and the fact that Muslims do feel a share a common identity does seem to support the belief that Islamic nationalism is a widespread phenomenon, this is not true. The concept of Islamic nationalism, as compared to a sense of Islamic identity, is only shared by a minority of political Islamic and fundamentalist Islamic groups due to their fear of modernization, globalization and their assumption that such developments will undermine Islamic faith and weaken the position of Muslim nations versus the West."
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The West and Islamic Nations, 2006.
An overview of Edward Said's and Bernard Lewis' ideas regarding the west's perspective of Islamic nations.
1,381 words (approx. 5.5 pages), 3 sources, APA, £ 31.95
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Abstract
This paper compares and contrasts the views of Edward Said and Bernard Lewis regarding the western understanding or misunderstanding of Islam and Islamic nations. The paper discusses publications by both Said and Lewis as a basis of this comparison.
From the Paper
"Said spends a whole chapter on "The Iran Story". Of course, Americana put the Shah into power. No one still thinks that his government was repressive. We are told the shah kept the oil flowing, and therefore "the downfall of the Shah was a calamity for American national interests" (98). Said wonders why America has this need to intervene in the internal affairs of other countries: American politicians, somehow, were "denying that other people have the right to produce a change in the form of their own form of government" (99). Said cites only a few media columnists (Walter Pincus and Dan Morgan of the Washington Post). They pointed out the Shah's "lucrative deals" (100). When some politicians, like Sen. Ted Kennedy, tried to find some compromise with Iran, the media pounced. It was as if he was a traitor. Said implies there was a collusion between the U.S. government and the media to continue to show Iran as a totally evil Islamic nation. Of course, the hostage crisis did not help."
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The Nation of Islam: Are They Islamic?, 2002.
Compares the Nation of Islam with traditional Islam.
1,030 words (approx. 4.1 pages), 3 sources, £ 24.95
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Abstract
This paper examines the Nation of Islam as a social movement and tests whether its traditions and roots are really found in traditional Islam.
From the Paper
"The presence of God (Allah) is another and maybe the most critical difference between the Nation of Islam and traditional Muslims. The Nation of Islam was founded in the 1930?s by a man named W. Fard Muhammad. Fard Muhammad believed he was sent to wake ?the black nation to the full range of the black man?s possibilities in a world temporarily dominated by the blue eyed devils.?(5) It is the Nation of Islam who has since said, ? We Believe that Allah appeared in the Person of Master W. Fard Muhammad, July, 1930; the long awaited ?Messiah? of the Christians and the ?Mahdi? of the Muslims.?(6) Fard Muhammad taught that the African American culture was unique and separate from that of ?the Caucasian devils.?(7)
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Black Muslims and Nation of Islam, 2001.
This paper examines the black Muslim and Nation of Islam movements within the larger context of religious life in contemporary America.
3,345 words (approx. 13.4 pages), 6 sources, MLA, £ 64.95
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Abstract
This paper describes the daily lives and culture of the black American Muslim and Nation of Islam communities. The paper defines these groups and their customs and religious rituals. It illustrates the historical leaders of the black Muslim movements, including in depth biographies of Malcolm X and Louis Farrakhan. The paper discusses the missionary and racist elements in these movements.
From the Paper
"Religion is important to many Americans not simply because they believe that their faith will bring them to a better world in the afterlife or because it will guide their actions as a moral and good individual here on earth but also because it provides them with a sense of self-identity. Religion tells people who they are, how they are different from other people, to which community they belong. This may be especially true for black Muslims. This paper examines the black Muslim and Nation of Islam movements within the larger context of religious life in contemporary America and the context of the daily lives of black Americans as we enter the 21st century.
It may be helpful for us toe begin with some basic definitions. Black Muslims are simply those followers of a predominantly black religious movement in the United States who profess Islam as their faith. Not all of the followers of this movement are in fact black, although nearly all of them are black or have a black member of their family (such as a spouse or child) who is involved. The movement encompasses not only spiritual and liturgical aspects of life but political and wide-ranging cultural as well, including an emphasis on economic cooperation and self-sufficiency for black communities and individuals. "
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Arabism, Islam and State-Based Nationalism, 2004.
This paper examines the dominance of Pan-Arab nationalism and Islam over state-based nationalism in the Middle East.
2,038 words (approx. 8.2 pages), 12 sources, MLA, £ 43.95
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Abstract
The paper discusses how Pan Arabism and Islam have traditionally been more important than state-based nationalism. The paper traces the development of both Islamisation and Arabisation and explains why it is unlikely that state-based nationalism will supersede Islam as a more important influence in the Middle East, particularly in countries with a large Muslim community.
From the Paper
"Islamisation and Arabisation developed together. But, not all states that undertook Islamisation were Arabised. Although they developed at the same time, the two did not originate together. Islamism's common tie is the shared religion of its followers and while Pan Arabism originated similarly, its common ties were different. Its common ties were language, culture and a shared history.
"Islamisation was the spread of the Islamic religion in the Middle East, the religion incorporates all aspects of society into its beliefs and therefore it can be independent from outside influences in law, politics and the role of the state.
"Arabism is the nationalist movement which sought to create a unified Middle East, it used history as a basis for its goals, but was relatively more unsuccessful than Islam."
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Political Islam and Islamic Fundamentalism, 2002.
This essay describes how and when Islam made an impact as a political ideal as well as its repercussions leading up to today.
2,090 words (approx. 8.4 pages), 5 sources, APA, £ 44.95
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Abstract
This paper elaborates on Islam and its religious politcal history for the past 100 years, including the later part of this century. It offers some insights into what may have given rise to what is now known today as Islamic fundamentalism.
From the Paper
"While the roots of political Islam can be traced back to the time of Mohammed, the real impact of Islam as a political ideal came about with the Iranian revolution and the Ayatollah Khomeini. The new brand of political Islam that Khomeini brought to Iran was a new, more militant Islam than the world had previously been exposed to. During the time of the Ottoman Empire, Islam was spread as the ideal religion, however, there was room for both branches of Islam, Sunni and Shiite, to practice. There was also a place for Christians and Jews, although it was on the second class level. However, Khomeini?s brand of religious zealotry was harsh and dictatorially strict."
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Nation - Nation State, 2002.
Defining the difference between a nation and a nation-state.
1,800 words (approx. 7.2 pages), 6 sources, MLA, £ 38.95
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Abstract
Even though these concepts seem very similar, this paper uses contemporary examples to show the difference between a nation and a nation-state. It discusses the history of Zionism, the "Nation of Islam" quest by African-Americans, and the ongoing wars in the Balkans. It also looks at different factors taken into account when defining these concepts - religion, history and culture.
From the Paper
"Defining the difference between a nation and a nation-state can seem more like a bit of philosophical hair-splitting than a useful distinction for a political scientist to make in analyzing the present global situation. However, to better understand the assumptions that underline the terms of ?nation? and ?nation state? it is useful to unpack such concepts before passing judgement on what is a nation or a nation state in the real world of lived political existence."
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Islam and Democracy: A Summation of Islamic Scholarship, 2005.
A discussion on the correlation between Islam and democracy.
3,375 words (approx. 13.5 pages), 3 sources, £ 90.95
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Abstract
This paper tries to determine the compatibility of Islam and democracy. It compares the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. It explains that the main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework.
From the Paper
"In order to determine the compatibility of Islam and democracy, I have compared the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. My main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework. In Islam and Democracy, John L. Esposito offers his readers the opportunity to acquire a better understanding of how democratic thought and practices can be incorporated into Islamic politics by examining the scope of democratic practices inherent within Islam, and discussing how the secular and the religious forms inform and reinforce the political discourse of democracy. In terms of how Islam can be incorporated in ..."
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Integration and Nationalism During the Civil Rights Era, 2008.
An examination of two dominant philosophies from the civil rights era: Dr. Martin Luther King and Malcolm X of the Nation of Islam.
1,465 words (approx. 5.9 pages), 3 sources, MLA, £ 32.95
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Abstract
This paper examines the theories of the two leaders that have come to symbolize the American civil rights era: Dr. Martin Luther King and Malcolm X of the Nation of Islam. The paper discusses these different theories on integration and African-American identity. The paper then argues that the civil rights era brought to the forefront some diametrically opposed theories on the solutions to the African-American dilemma in the United States. The paper also looks at the intrinsic and fundamental differences of two dominant philosophies from that turbulent era: the one embracing America and working within the context of the founding fathers and the Constitution, the other dismissing the intentions of the founders and unveiling the unfulfilled promises of the constitution. In conclusion, the paper shows that both met with success, and both contributed to the overdue "cracking open" of the race issue in the United States.
From the Paper
"Any attempt to understand the turbulent post-World War Two decades in the US must commence with this assertion: the civil rights movement was not the unexpected child of the 1950s and 1960s, but rather, the climactic achievement of decades, if not centuries, of toil and struggle. However, it was during these decades that the idea of civil rights (that is, African-American civil rights) permeated the national consciousness as never before. A casual perusal of the harrowing images from that period may lead one (wrongly) to assume that the African-American community's stance on the issues of the period was unanimous and impervious to internal fragmentation. Civil rights leaders did agree on one seminal issue--mainly, that the conditions in which most African-Americans, and particularly those in the South, found themselves living in were simply intolerable."
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Islamic Art, 2007.
An examination of Islamic exhibits into Islamic ancient music, art and dance.
940 words (approx. 3.8 pages), 3 sources, MLA, £ 22.95
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Abstract
This paper discusses Islamic art, music and dance. It presents these three aspects of Islamic art in the form of an exhibition and details the history and practices of each art form. It begins by discussing five Islamic musical instruments, then goes on to discuss Islamic views on dance and finally looks at the different cultural influences that contribute to Islamic art.
Table of Contents:
Introduction
Music
Dance
Art
From the Paper
"Muslims have had different views about dancing. Throughout Islam history, there have been times of greater acceptance or rejection of dance. Some believed there should be no dancing. To others, folk dancing between the same sex is acceptable, but not between mixed couples. Also, some see dancing as a way to become closer to Allah. Sa'adi, a Persian poet wrote about a band of travelers who came upon a boy who danced beautifully. Everyone was amazed by his talents, except a man who complained that dancing was wrong. However, his camel lifted his feet in dance and threw the rider to the ground. Those around said that even God's creatures could enjoy the dance, so why not he?"
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The Rights of Islamic Women, 2005.
An examination of the rights of Islamic women compared to the rights of women as addressed by the United Nations in their International Human Rights Convention.
1,350 words (approx. 5.4 pages), 6 sources, £ 35.95
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Abstract
This six page paper analyzes the rights of women as addressed by the United Nations in their International Human Rights Convention (CEDAW). This paper focuses on Islam as incompatible with current basic human rights for women as it argues that Islam has historically treated women as inferior to men. It then looks at current media with regards to this issue.
From the Paper
"The Rights (or Lack Thereof) Of Islamic Women The United Nations has taken measures to ensure that all women, internationally, are allowed the same equal freedoms as males. In 1979, it developed an international bill of rights for women, called the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW). Discrimination against women is defined in this manner: "any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status, on a basis of equality of men and women, of human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field" (United Nations). These rights are addressed by the United Nations in an attempt to create equality between males and females. However, internationally, there are women who are still subject to an inferior status in relationship to men."
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Islamic Finance, 2008.
This paper describes Islamic financing law and how it differs from regular Western financing law.
3,265 words (approx. 13.1 pages), 12 sources, APA, £ 63.95
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Abstract
This paper explains that the bedrock of Islamic finance is that all forms of interest are considered forbidden known as haram and its financial model works on the basis of risk sharing. The paper further explains that, under Islamic banking, the customer and the bank agree to share the risk of any investment and divide the profits between them. The paper then describes the primary categories within the Islamic finance: ijara, ijaa-va-iqtina, mudraba, murabaha and mushraka. The paper also explains how Islamic finance differs from regular finance and explains how Islamic finance works.
Table of Contents:
What is Islamic Finance
How Is Islamic Finance Different from Regular Finance and Why
How Does Islamic Finance Work: The Types Of Investments Available And How They Work
Working Principles of Islamic Finance
Types of Investment Available and How They Work
Institutions Offering Islamic Finance Products
International Wholesale Islamic Banking and Insurance Providers
Exhibit: Islamic Financing Form
Exhibit: Name of the Institution
From the Paper
"It is a fact that finance is considered as a huge restraint on development in major regions of the Third World. Sometimes there is lack of sufficient money available to fund important projects and the price of loanable funds is normally high, showing the paucity of savings. In low-income economies, it is hardly a surprise that savings rates are small, as most disposable income is needed to be used for making purchases of necessities of daily living, and a lot of families just cannot bear to make financial provisioning for the future, although this makes them insecure and helpless."
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Nationalism in Middle East, 1999.
Overview of historical origins of nationalism, pan-Arabism, anti-colonial revolutions, role of Islam & oil, populism and reform.
1,125 words (approx. 4.5 pages), 4 sources, £ 26.95
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From the Paper
" RECENT DEVELOPMENTS AND 19TH CENTURY TRENDS
This research paper explains how the emergence and spread of nationalisms, the revolutions of mid-century; the exploitation of oil and Islamic populism resulted from and accelerated trends that have been ongoing since the nineteenth century.
Emergence and Spread of Nationalisms
Nationalism has taken various forms in the Middle East, Islamic nationalism, an appeal to the unity of all Muslims, pan-Arabism, the common concerns of Arabs and country or national collectiveness. Appeals to all three types of nationalism developed in the 19th century. After the Ottoman Empire captured Cairo in 1517, it succeeded to the claims of the former Arab Caliphate to speak for all Muslims. It was, therefore, natural that 19th century Ottoman government reformers would appeal to.."
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The Impact of Global Telecommunications Improvements on Islamic Women, 1996.
An in-depth and thorough examination of the impact of technology and telecommunications advancements on the Arab world in general and on Islamic women in particular.
23,730 words (approx. 94.9 pages), 73 sources, APA, £ 168.95
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Abstract
This thesis examines the impact of telecommunications improvements on the Islamic people. Specifically, the impact of these improvements on Saudi Arabia, an Arab state, and Iran, a Persian state. Although not "anti-technology" or opposed to modernization, the people in Saudi Arabia and Iran are adapting to telecommunications improvements in a method that is in accordance with their core beliefs. The belief in Islam accounts for the "non-Western" model of implementing telecommunications improvements for the citizens of these two countries.
The underpinning of this thesis is that telecommunications improvements will impact the Islamic world no less than any other region of the world experiencing the same improvements. In the case of Saudi Arabia, the CDLR(Committee for the Defense of Legitimate Rights) is an influential organization using facsimile machines to impact the domestic political environment. Iran, growing as fast in telephone line installations and satellite services as their economic peers, is moving towards privatization in telecommunication systems. Furthermore, Iran is using its capabilities to influence Central Asian neighbors and spread their Shi'i Islam belief.
With the growth and availability of telecommunications services, it is inevitable that current technology will allow unique opportunities to gain and disseminate information. The international community is unlikely to find a viable method to control the proliferation of telecommunications around the globe. Therefore, each society or nation is its own regulator of improving telecommunications systems. Each society, to include the Islamic people, must rely on their culture to determine the degree telecommunications will penetrate the fabric of their society.
Table of contents
List of Tables and Charts
Introduction
Literature Review
Social and Cultural Structures of Islam
Muhhammad: The Messenger
Islamic Cultures-Revolutionary Aspects
The Historical Influence of the West
Information Infrastructures
Electronically Influencing the Globe
Regulation in an Information World
Cultural and Societal Considerations of
Accessible Information
Images of the Middle East Through Western
Media
Saudi Arabia: Modernization and Adaptation for an Arab State
The Peninsula Prior to the Nineteenth Century
Oil Wealth: Modernizing Saudi Arabia
The Gulf War and Fundamentalism
Post Gulf War Islamist Movement
Telecommunication Trends in Saudi Arabia
Iran: An Islamic Republic and Communication Improvements
Shi'i Islam
Modernization and the Influence of the West
Current Telecommunication Trends in the Islamic Republic
Conclusion
Bibliography
From the Paper
"Ranging from the dynamic to the mundane, the improvement of global information systems crosses cultures, languages, and generations. With the information communication sector growing at twice the rate of the rest of the economy, the globalization of information infrastructures has just begun. The global distribution of telephone circuitry, although not as prevalent as television sets, constitutes the largest interconnected global public communications network. Furthermore, the telephone companies, while at the forefront of media providers, are at the leading edge of the digitalization process as a result of experience in providing service and maintenance communication systems to millions of customers."
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