| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "INTERPRETATIONS ISLAM": |
|
|
Interpretations of Islam, 2007.
This paper discusses interpretations of Islam, focusing on the topics of gender and family.
1,975 words (approx. 7.9 pages), 13 sources, MLA, £ 44.95
»
Click here to show/hide summary
Abstract
In this article, the writer discusses that within the varying interpretations of Islam there are many different views on the institution of marriage. The writer specifically looks at the number of wives one is allowed or sanctified to have, the wearing of the veil by women and lastly female circumcision. The writer notes that these varied interpretations have led to varied applications and laws that dictate the diversity of the very mildest forms of the application of these ideas to the most extreme applications.
Outline:
Introduction: Differing interpretations of Islam
Introduction: Marriage
Polygamy
Interpretation 1
Interpretation 2
The Veil
Interpretation 1
Interpretation 2
Female Circumcision
Interpretation 1
Interpretation 2
Conclusion
From the Paper
"The variations of the veil, worn by women in Islam are many. There is in fact no better direct visual representation of the varying interpretations of the Quran, than the variations of the veil, especially with regard to a limited western view. In more progressive Islamic communities the veil is nothing but a light scarf worn by women to cover their hair and their shoulders. While in its most conservative form, the Burka or hijab, the entire person becomes swallowed by a large heavy garment that covers them from the top of their head to the tips of their toes, and allows vision only through an elaborate lace screened slit over the eyes. The Quranic interpretations abound differing cultural identities, and as has been seen in some fundamental reaffirmations, such as by the Taliban in Afghanistan the affirmation of the fundamentalist can often be a very visible enforcement of more restrictive codes toward women. Prior to the time of the Taliban Afghanistan had been a rather progressive Islamic nation, where women were educated and employed and changes were extreme, for both men and women. A lesson to be learned from this involves the acknowledgement that a form of protection, in the Quran was interpreted in many extreme ways to create a situation of forced social order and conservatism, and the situation was stark in many ways, not just in its treatment of women."
| |
|
The Nation of Islam: Are They Islamic?, 2002.
Compares the Nation of Islam with traditional Islam.
1,030 words (approx. 4.1 pages), 3 sources, £ 25.95
»
Click here to show/hide summary
Abstract
This paper examines the Nation of Islam as a social movement and tests whether its traditions and roots are really found in traditional Islam.
From the Paper
"The presence of God (Allah) is another and maybe the most critical difference between the Nation of Islam and traditional Muslims. The Nation of Islam was founded in the 1930?s by a man named W. Fard Muhammad. Fard Muhammad believed he was sent to wake ?the black nation to the full range of the black man?s possibilities in a world temporarily dominated by the blue eyed devils.?(5) It is the Nation of Islam who has since said, ? We Believe that Allah appeared in the Person of Master W. Fard Muhammad, July, 1930; the long awaited ?Messiah? of the Christians and the ?Mahdi? of the Muslims.?(6) Fard Muhammad taught that the African American culture was unique and separate from that of ?the Caucasian devils.?(7)
| |
|
Political Islam and Islamic Fundamentalism, 2002.
This essay describes how and when Islam made an impact as a political ideal as well as its repercussions leading up to today.
2,090 words (approx. 8.4 pages), 5 sources, APA, £ 46.95
»
Click here to show/hide summary
Abstract
This paper elaborates on Islam and its religious politcal history for the past 100 years, including the later part of this century. It offers some insights into what may have given rise to what is now known today as Islamic fundamentalism.
From the Paper
"While the roots of political Islam can be traced back to the time of Mohammed, the real impact of Islam as a political ideal came about with the Iranian revolution and the Ayatollah Khomeini. The new brand of political Islam that Khomeini brought to Iran was a new, more militant Islam than the world had previously been exposed to. During the time of the Ottoman Empire, Islam was spread as the ideal religion, however, there was room for both branches of Islam, Sunni and Shiite, to practice. There was also a place for Christians and Jews, although it was on the second class level. However, Khomeini?s brand of religious zealotry was harsh and dictatorially strict."
| |
|
Islam and Muslim Empires, 2003.
Answers two questions about Muslim Empires and the interpretation of Islam.
920 words (approx. 3.7 pages), 2 sources, APA, £ 22.95
»
Click here to show/hide summary
Abstract
This paper discusses Muslim Empires and the interpretation of Islam. It looks at the power of the Ottoman Empire and its demise, the Mughal Empire and emperors and the views of Edward Said regarding historical knowledge of another culture.
From the Paper
"According to Akbar S Ahmed the main Muslim empires were the Ottomans the Safavids and the Mughals. At its height the empire of the Ottomans extended from Budapest to Yemen and from Baghdad to Algeria. In spite of the size of the empire and the power of the ..."
| |
|
Islam and Democracy: A Summation of Islamic Scholarship, 2005.
A discussion on the correlation between Islam and democracy.
3,375 words (approx. 13.5 pages), 3 sources, £ 94.95
»
Click here to show/hide summary
Abstract
This paper tries to determine the compatibility of Islam and democracy. It compares the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. It explains that the main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework.
From the Paper
"In order to determine the compatibility of Islam and democracy, I have compared the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. My main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework. In Islam and Democracy, John L. Esposito offers his readers the opportunity to acquire a better understanding of how democratic thought and practices can be incorporated into Islamic politics by examining the scope of democratic practices inherent within Islam, and discussing how the secular and the religious forms inform and reinforce the political discourse of democracy. In terms of how Islam can be incorporated in ..."
| |
|
"The Jews Of Islam" (Bernard Lewis) and "The Dhimmi: Jews and Christians Under Islam" (Bat Ye'or), 1992.
Compares these two books on non-Muslim peoples living in Muslim society.
1,350 words (approx. 5.4 pages), 2 sources, £ 33.95
»
Click here to show/hide summary
From the Paper
"The Dhimmi, Two Views
"Dhimmi" is a term applied to someone who lives in a Muslim society without being a Muslim (principally Jews and Christians). This paper compares and contrasts two books on the subject of the dhimmi--The Jews of Islam by Bernard Lewis and The Dhimmi: Jews and Christians under Islam by Bat Ye'or. This comparison and contrast centers on four points: (1) ways in which the authors express their views, (2) the subjects the authors choose to write about, (3) differences in subject matter, and (4) individual point of view.
As both works have a scholarly tone, neither one reveals particular emotions or views regarding the subject matter. Both are objective and factual, letting the ideas, facts, and interpretations speak for themselves. The formats and styles are ..."
| |
|
Islam and Violence, 2008.
Argues that radical Islam is violent but the Islamic faith is not.
2,049 words (approx. 8.2 pages), 7 sources, APA, £ 45.95
»
Click here to show/hide summary
Abstract
This paper discusses how the threat of terrorism is constant in the modern world and has introduced many new beliefs, correct and false, into the collective conscience of the citizens of the world. Among these is the assertion that Islam is violent, and as such, poses a threat to world peace. This paper makes this critical distinction and proves that Islam is not violent, and only becomes so when it is polluted with extremist mindsets and false interpretations of ancient Islamic texts and tenets.
Abstract/Thesis
The 3 Dimensions of Islam
Islam Goes Radical
What True Islam Means to the Faithful
Conclusion
From the Paper
"The term Islam itself is used by so many people with so much regularity, but in reality, very few people realize what the term itself means, not only in its literal translation but also for what it represents as a dimension of the Islamic faith. Literally translated, Islam means "submission", coming from the same root as the Arabic word "salaam", which means "peace". As such, the religion of Islam teaches that in order to achieve true peace of mind and surety of heart, one must submit to God and live according to His law. The most important truth that God revealed to mankind is that there is nothing divine or worthy of being worshipped except for Almighty God, thus all human beings should submit to Him. The word "Muslim" means one who submits to the will of God, regardless of their race, nationality or ethnic background. Being a Muslim entails willful submission and active obedience to God, and living in accordance with His message. Some people mistakenly believe that Islam is just a religion for Arabs, but nothing could be further from the truth. Not only are there converts to Islam in every corner of the world, especially in England and America, but by taking a look at the Muslim World from Bosnia to Nigeria, and from Indonesia to Morocco, one can clearly see that Muslims come from many various races, ethnic groups and nationalities. It is also interesting to note that in actuality, more than 80% of all Muslims are not Arabs - there are more Muslims in Indonesia than in the whole Arab World! So though even though it is true that most Arabs are Muslims, the large majority of Muslims are not Arabs. However, anyone who submits completely to God and worships Him alone is a Muslim (Kamali, 2003)."
| |
|
Contemporary Political Islam, 2006.
This paper explains the nature of Islamic sovereignty, the roots of political Islam, the attraction of Islamism, and the driving forces behind political movements within the Middle East, such as the Taliban.
3,675 words (approx. 14.7 pages), 2 sources, MLA, £ 71.95
»
Click here to show/hide summary
Abstract
This paper explains that a synthesis of democratic and Islamic values is required for a practical and workable form of representative government. The author points out that Islam is not just another ideology; it is a faith and as such can motivate people to act politically while also transcending politics. The paper stresses that political Islam is not Islamist democracy, governed exclusively by Islamic law. The author comments that, in Afghanistan, the Taliban, an extreme type of political Islam, took over and did not lose control until American bombs dropped as punishment for harboring Osama Bin Laden. The paper iterates that political Islam, in its democratic infancy, is struggling to distinguish itself from both the fundamentalists and the Islamists. The author underscores that most Muslims believe that America does not have fundamental flaws; it has just failed to live up to the ideals it so strongly advocates.
Table of Contents
The Evolution and Growth of Political Islam
Islamic Experiences with Democracy
The Future Prospect and Promises of Political Islam
From the Paper
"Algeria, in 1989, provided one of the first experiences with Islamic democracy. After years of a socialist-military regime, Algeria's sole political party, the Front de Liberation National (FLN) acquiesced to young Algerians protesting for fundamental rights and political change. In June 1990 the FLN allowed the first open elections to take place. The Front Islamique du Salut (FIS), and Islamic party, came more or less out of nowhere to capture 62% of the vote. The FLN, which could boast of liberating Algeria from the French, captured only 28%."
| |
|
Islam & Women's Rights, 2001.
Explains the regulations & attitudes of Islam. Overview of Islam & feminism. Defends the religious beliefs of Islam & how they affect modern women.
2,700 words (approx. 10.8 pages), 21 sources, £ 67.95
»
Click here to show/hide summary
Abstract
Islam is the world's single largest religion. It also may be the most misunderstood, since Islam is not about "fundamental terrorists" claiming to kill and maim and destroy in the name of Islam. Islam may be many things to many people, but the fact remains that, based on its origins in the Seventh Century A.D., it is a faith that practices peace, devotion, and obedience. For purposes of explaining, comparing, and then making a case for the regulations and attitudes of Islam, this report is divided into three sections: 1) what Islam is (and is not), 2) an overview of Islam and feminism and 3) a defense of the
religious beliefs of Islam and how they affect modern women.
From the Paper
"Islam is the world's single largest religion. It also may be the most misunderstood, since Islam is not about "fundamental terrorists" claiming to kill and maim and destroy in the name of Islam. Islam may be many things to many people, but the fact remains that, based on its origins in the Seventh Century A.D., it is a faith that practices peace, devotion, and obedience.
"Today there are between 850 million and one billion followers of Muhammad, forming the bulk of the populations of Northern Africa and Western Asia, stretching all the way through India and Pakistan into Malaysia, the East Indies, and the Philippines." (Hitti, p. 412) As communities and neighborhoods of those who believe in the Islamic faith spring up in the West, these people are reminded that ?the fact that we are in ..."
| |
|
Misconceptions about Islam, 2005.
The paper discusses three misconceptions about women in Islam, violence in Islam and Islam and science.
4,305 words (approx. 17.2 pages), 8 sources, MLA, £ 80.95
»
Click here to show/hide summary
Abstract
This paper explains that Islam is a religion of peace, which gives the aim of life and guidance to achieve this aim; but, although many fundamentals and teachings are beautiful. they are now being misunderstood because of the current state of terror associated with Muslims. The author points out that women are well respected and cared for in Islam; the wearing of a veil by woman is not a necessity in Islam, though there are rules that enjoin women to wear respectable and modest clothes and to avoid embellishment and adornment of the body when outside the circle of family or close relative. The paper relates that the great history of Muslim scientists, especially from eighth to fifteenth century, supports the encouragement that Islam has for science; for example, the need to determine the direction of prayers, prayer times and the determination of Islamic lunar calendar led the Muslims to excel in fields like celestial mechanics, optical and atmospheric physics and spherical trigonometry.
From the Paper
"In a later verse the Quran says, "O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them." (Quran, 7.27) The Quran gives a clear picture of the incident that as soon as Eve and Adam tasted the fruit of the forbidden tree their nakedness became manifest and brought shame to both of them. They then repented and God acknowledged by sending them to Earth with a mission. The point to be made here is that there is a stark contrast in narration of the event in the Holy books. Genesis clearly shows the character of woman as inferior to Adam and portrays her as a temptress who lured Adam too. She takes all the blame for Adam's demise and is punished more severely than Adam as can be made out from the harsh words being used. Although the punishment is imposed in Quran also, the tone is much gentler, the blame and punishment is shared equally and at no instance is Eve treated different than Adam. In fact both hold themselves equally accountable to God avoiding any accusations."
| |
|
Gender and Islam.
This paper reviews two books about women and Islam: ?Islam, Gender and Social Change,? edited by Yvonne Yazbeck Haddad and John L. Esposito, and Leila Ahmed's ?Women and Gender in Islam: Historical Roots of a Modern Debate?.
2,390 words (approx. 9.6 pages), 0 sources, £ 51.95
»
Click here to show/hide summary
Abstract
This paper explains that "Islam, Gender and Social Change" is a collection of essays about eleven case studies of Muslim women in various countries and includes the issues facing women outside the Middle East in Muslim areas such as Pakistan and the Philippines. The author relates that, in contrast to historians who argue that fundamentalist reinterpretations of the Koran are to blame for the repressive nature of Islam in many countries, Ahmed, author of "Women and Gender in Islam" argues that the repression of women dates back to the expansion of Mesopotamian law and that Muslim women have always used informal channels to obtain education and property. The paper relates that, instead of urging Islamic governments to change voluntarily, particularly in countries where religious and political authorities are one and the same, women and other activists should open communication and dialogue within the already-existing religious frameworks.
From the Paper
"In addition to the individual country studies, the first three overview essays in this volume set the tone for the book. In the opening essay, Haddad chronicles the impact of the changing Arab world on the modern-day Muslim women. The second essay by Barbara Stowasser continues the contemporary approach by examining relevant passages from the Koran. Nadia Hijab?s article, the final one in the first half of the book, is a comprehensive discussion of how international women's organizations work within and against the strictures of Islamic law. Through the overview essays and the individual case studies, "Islam, Gender, and Social Change" provides good analysis and glimpses into how women are striving to both live under and challenge the prevailing interpretations of Islam."
| |
|
Islamic Art, 2007.
An examination of Islamic exhibits into Islamic ancient music, art and dance.
940 words (approx. 3.8 pages), 3 sources, MLA, £ 23.95
»
Click here to show/hide summary
Abstract
This paper discusses Islamic art, music and dance. It presents these three aspects of Islamic art in the form of an exhibition and details the history and practices of each art form. It begins by discussing five Islamic musical instruments, then goes on to discuss Islamic views on dance and finally looks at the different cultural influences that contribute to Islamic art.
Table of Contents:
Introduction
Music
Dance
Art
From the Paper
"Muslims have had different views about dancing. Throughout Islam history, there have been times of greater acceptance or rejection of dance. Some believed there should be no dancing. To others, folk dancing between the same sex is acceptable, but not between mixed couples. Also, some see dancing as a way to become closer to Allah. Sa'adi, a Persian poet wrote about a band of travelers who came upon a boy who danced beautifully. Everyone was amazed by his talents, except a man who complained that dancing was wrong. However, his camel lifted his feet in dance and threw the rider to the ground. Those around said that even God's creatures could enjoy the dance, so why not he?"
| |
|
The Contributions of Islam, 2005.
This paper explains that, in addition to the Islamic religion, the Islamic culture has contributed much to world culture.
980 words (approx. 3.9 pages), 1 source, MLA, £ 24.95
»
Click here to show/hide summary
Abstract
This paper explains that the Byzantine and Persian people had become hostile toward their own bureaucratic empires because of the government's financial demands, which made them more susceptible to the new ideas of the Muslims. The author points out some of the many Muslim advancements and contributions to world history such as the breeding of camels for transportation, organization of efficient hospitals and the ability to build a commercial economy. The paper relates that it was the Muslims who preserved and interpreted Aristotle's works because, when Emperor Justinian closed the philosophical schools in Athens, many Greek philosophers migrated east, where Greek philosophy was cultivated by the Muslims thus Islamic philosophy became Aristotelian.
From the Paper
"Muhammad was born in the year 570 in the Arabian town of Mecca. His family belonged to the Quraish, an aristocratic tribe of traders and entrepreneurs who overlooked the town. In 610, Muhammad reported experiencing a religious phenomenon in which God spoke to him. God told Muhammad that, contrary to the polytheistic faith practiced in Mecca, there is only one God: Allah. Muhammad thought it his duty to become a prophet to the Quraish, but most of the tribe was unwilling to accept monotheism. The town of Yathrib in the north, however, invited Muhammad to live and preach in their land. Muhammad traveled to Yathrib with his small group of followers in 622. This journey, called the Hijrah, marks the beginning of the Islam faith."
| |
|
Islam, 2002.
A discussion of the beliefs and practices of Islam in Iraq verses the practice of Islam in the United States specifically by African-Americans and how they were influenced by Malcolm X.
3,148 words (approx. 12.6 pages), 7 sources, MLA, £ 64.95
»
Click here to show/hide summary
Abstract
This paper provides a background to Islam, the name given to the religion preached by the Prophet Muhammad in the 600?s AD. It describes the practices and beliefs including the five basic beliefs or pillars of the Islamic faith. It looks at the differences between the Islam practiced in Iraq where about ninety-five percent of the population are Muslims and that practiced by Muslims in the United States who are part of the Nation of Islam which preaches Black nationalism. It also examines how Malcolm X quickly became the Nation of Islam's most effective minister and national spokesman for the Nation of Islam.
Outline
Islam Religion in the Arab World
Description of the Islamic Religion
Three Muslim Divisions
Black Muslims in the United States
Influence of Louis Farrakhan
Influence of Malcom X
Conclusion
From the Paper
"The next largest division is the Shiah whose members are called Shiites. Shiite Muslims honor Ali, the cousin and son-in-law of Muhammad, and Ali's descendants, whom they believe should be the leaders of the Muslim community. Shiah comes from the Arabic phrase shiat Ali, meaning supporters of Ali. The majority of the Muslims in Iraq are members of the Shiah branch of Islam. Most Arabs living southeast of Baghdad belong to this sect of Islam. They see authority as residing in twelve imams, starting with Ali, who was born in about AD 600, and ending with Muhammad al-Mahdi, who was born in about AD 868. They believe this last imam is still alive, in a miraculous state of concealment from human view. He will return at the end of time to restore justice on earth."
|
|
|
