| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "GOD CHILDREN": |
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"All God's Children", 2006.
Examines the history of racial tension through the book "All God's Children: The Bosket Family and the American Tradition of Violence" by Fox Butterfield.
1,529 words (approx. 6.1 pages), 2 sources, MLA, £ 35.95
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Abstract
The spiral of violence in the United States had its roots in slavery and has been perpetuated through the generations by the wide division that has existed between the black and white cultures. This paper examines these views by Fox Butterfield in "All God's Children". The paper shows how the author backs up his claim with voluminous research that studies the family of convicted murderer Willie Bosket, to uncover a tradition of violence and poverty that began during the days that immediately followed the Revolutionary War.
From the Paper
"From the start Willie Bosket's relationship with his mother was complicated. She often told the boy that he was just like his father and that he was sure to grow up to be "no good." The environment in Harlem was far less than wholesome, and he was always struggling in a love-hate relationship with his mother. When he learned that his father was in prison, he bragged about the fact to neighborhood boys and soon became embroiled in violent crime and behavior as had the men in his family as far back as could be traced. The so-called code of honor had become what is today known as the code of the streets, and Willie began to engage in petty crime that was met with violent punishment from his mother."
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"All God's Children", 2006.
Examines a biographical text by Fox Butterfield that relates the violent family history of the criminal, Willie Bosket.
1,577 words (approx. 6.3 pages), 2 sources, MLA, £ 36.95
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Abstract
Willie Bosket has been called the most violent criminal in New York state history. This paper shows just who Bosket is and how he came to be so violent which is at the heart of "All God's Children: The Bosket Family and the American Tradition of Violence" by Fox Butterfield. A dual biography of Willie Bosket and his father, and the saga of a family as it lurches through the decades from slave quarters to sharecroppers' cabin to Harlem tenement, the paper examines how the book shows how a tradition of violence crosses color lines and gets handed down from generation to generation.
Paper Outline:
Introduction
The "Monster" Among us
How do we Prevent Creating More Willie Boskets?
From the Paper
"Juvenile justice professionals must argue vigorously to maintain separate juvenile and criminal justice systems. Legitimate public concerns justify imprisoning dangerous, repeat offenders; however, research shows that housing juvenile offenders with adult felons is not the answer to reduce the rate of violent crime. Youth who get into trouble with the law need adult guidance, and suitable role models won't be found in prison. People must understand that the development of children and youth is a process that allows for learning, growing, changing, and maturing."
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Gods Before God, 1999.
A study of the development of monotheism in the Hebrew Bible.
1,944 words (approx. 7.8 pages), 8 sources, MLA, £ 43.95
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Abstract
Modern Judaism is usually considered a monotheistic religion - it has as its central tenet the belief in only one God, and the denial of the existence of all other gods. However, the Hebrew Bible is not a modern document, and it contains different conceptions of God and his relation to other gods. In places, the Hebrew Bible supports monotheism, but in other places it does not. This paper examines the various conceptions of God and other gods in the Hebrew Bible, how these conceptions changed over time, and the possible influences from sources outside the Israelite tradition, including Egyptian, Canaanite, and Iranian.
Outline:
Origins
Pre-Exile
Exile
Post-Exile
Conclusion
From the Paper
"In the early, pre-exilic period, the Israelites were still forming as a people, and were substantially influenced by Canaanite religion and culture. Yahweh was still a somewhat local deity, tied to the land and the temple. After the destruction of the temple and during the exile, the Israelite religion had to broaden to survive, and God became more transcendent, omnipresent, and monotheistic. The Israelites also had to differentiate themselves from the people they were living among, in order to keep their religion and culture whole. When the exile ended and the temple was rebuilt this movement continued: God became more universal and the Jewish people became more exclusive. The religion has become thoroughly monotheistic, although in late post-exilic times it starts to develop a sense of dualism that was absent earlier, and is a result of Iranian influences (Widengren, 311)."
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Authority of God, 2008.
This paper discusses whether God has authority over Christians.
1,022 words (approx. 4.1 pages), 5 sources, MLA, £ 25.95
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Abstract
In this article, the writer discusses that Christians work hard to be what God wants his children to be. The writer notes that the hard work is very rewarding for Christians, as they work everyday to defeat evil and temptation in their lives. The writer also notes that the world today is complicated and can make being a Christian difficult, as the world is filled with worldly sins that a person can turn away from, but only if one is strong enough to do so. The writer concludes that God's purpose is to have everyone turn to him and become children of God to create a peaceful and happy place where everyone can live happily.
Outline:
Instructions Included
Christian Families
God's Purpose
From the Paper
"God planned for the unity of two people, and God planned on couples having children. God's plan was to have a world that could be lived in harmony and without sin. Unfortunately sin became a part of our lives as early as the first people that God created. When people today struggle to become a Christian, they may find that it is a hard choice to live by with all the sin that is in the world. It's very difficult to stay faithful to God without being tempted. God's word is also his will. He wants his children to know that he loves them all, no matter what faults or imperfections they may have. He accepts them as they are.
"God also accepts those who were once Christians but have lost their will to continue as Christians. After a while they may have changed their minds and want to come back to God. He always accepts his children back when they repent and humble themselves to him. No one is perfect and God knows that, because he made everyone."
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God in Hinduism and Judaism, 2008.
An analysis of the significance of a god or gods in Hinduism and Judaism
1,353 words (approx. 5.4 pages), 5 sources, MLA, £ 32.95
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Abstract
This paper discusses the significance of gods in two different religions, specifically Hinduism and Judaism. In particular, the paper looks at how the Hindu gods and the Jewish God are extremely significant to members of those religions. The paper consists of sections on both the Hindu and Jewish significance of gods and points out common traits between the way the religions treat gods and the ways in which they differ in their practices. The paper uses MLA style footnotes but does not include a works cited page.
From the Paper
"Hindu religion emphasises a need for release from this world. One of these methods of release is the Bhakti Marga. The Bhakti Marga is a reaction of the common people to the other more intellectual paths to release. It focuses on devotion to the gods, and is a significant part of modern Hinduism. The Hindu gods are not all-powerful immortal beings, and originally the religion was philosophically based, with little emphasis placed on worship of these deities. Over time, worship of the Hindu gods became an avenue for the less intellectually inclined people of India to participate. In developing a justification of worship to the gods, Hinduism became a more practical religion, and this helped secure its own survival in a world where there were many religions to choose from."
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The Word of God, 2004.
This paper offers an exploration of the word God and Word of God as treated in the Bible.
1,800 words (approx. 7.2 pages), 8 sources, MLA, £ 45.95
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Abstract
In this article, the writer studies the word God and the Word of God. The writer looks at these concepts as they are treated in the Old and New Testaments. In this paper, the writer shows the many differences between the two biblical books including mankind, the Law, sin and redemption.
From the Paper
"The word God and the word of God are often viewed as being radically different in the Old and New Testaments. According to one theologian, 'Understanding the difference between the Old and New Testaments is one of the most important foundations that must be laid to properly understand God's Word'. There are many differences between the Word of God in the Old Testament and the New Testament. For example, mankind had no direct link to God in the Old Testament ... "
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Kant's Argument Against God, 2002.
An overview of Immanuel Kant's theories of God and his reasoning that God does not exist.
1,150 words (approx. 4.6 pages), 3 sources, £ 31.95
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Abstract
This paper will discuss the Immanuel Kant's theories of God and seek to understand how he succeeded in proving that God does not exist in his world. By evaluating his ideas on morals and other subjects related to his philosophy on God, we can see how he clearly saw the reasoning in finding that a God did not exist for him.
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The Human Need to Believe in God, 2008.
A discussion of why human beings have always needed a god or gods to believe in.
1,908 words (approx. 7.6 pages), 5 sources, MLA, £ 43.95
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Abstract
This paper looks at the origins of religion and how they may have evolved from a basic human need to believe in something that was meta-physical, divine, and omnipotent. The paper also focuses on the indebtedness - if any - of some of today's prominent religions to other sects which have been lost to the mists of time. Furthermore, this paper explores what purposes myths served in the ancient world and how they benefited ancient societies in ways that other forms of socialization perhaps could not. In the final analysis, the paper suggests that religion may have evolved from more primitive forms of morals and maintains that religion is beneficial to the human species.
From the Paper
"Returning once more to the work of Paul Kurtz, the need for religion is something that all ancient human societies required insofar as it was an ideal (or at least tolerably effective) coping mechanism for dealing with all of the many things early man could not control. For instance, it assuaged the fear of death, gave human beings the comfort of believing that the injustices of this world would be rectified in the next one, was a means by which the tribulations brought about famine, pestilence, terrible weather or warfare could be endured in the hopes of better days to come, and - finally - religion was a palliative that restored hope in instance wherein hope might not be easily revived otherwise. Finally, religion gave early man the faith that the unseen factors shaping the world (for better or for ill) could be propitiated and even brought to serve the needs of the local community (Kurtz, 23)."
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Adam and Eve: The First Children, 2003.
A discussion of how Adam and Eve are the true embodiment of children of today.
1,840 words (approx. 7.4 pages), 7 sources, MLA, £ 42.95
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Abstract
This paper explores the idea that Adam and Eve are actual children and God is an actual father to them. It attempts to understand why they disobeyed God?s command in the Garden of Eden by considering their behavior to that of children who disobey their parents. It examines how all children disobey their parents at one time or another and how there are several causes, the main one being that children understandably lack the knowledge to know right from wrong. In Adam and Eve?s case, they couldn?t know right because they couldn?t know wrong. It also uses the analogy of Adam and Eve to discuss the theories behind preventative measures against disobedience such as warnings and punishment.
From the Paper
"In the beginning, Adam and Eve were content in their Paradise. They would never question God?s word. Eve though they did not know the difference, they were happy. Early in life, for example, as babies we are unaware of much around us, but we know when we are happy. Unfortunately, as children begin to get older, they begin to wonder about absolutely everything. It?s natural for children to be curious about things. It is especially natural for children to ask ?why this? and ?why that? when something is forbidden to them. If Adam and Eve are considered children, rather than adults, then maybe we can begin to understand why they disobeyed God?s command."
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Greek, Norse and Egyptian Gods, 2002.
This paper discusses the similarities and differences between the Greek, Norse and Egyptian Pantheons --- gods and goddesses.
1,160 words (approx. 4.6 pages), 4 sources, MLA, £ 28.95
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Abstract
This paper examines the ?father-creator? God, a ?trickster? God, and a ?love? Goddess of Greek, Norse and Egyptian cultures. The author believes that the ?father-creator? Gods have the most in common: Greek God, Zeus, the Norse God Odin and the Egyptian God Amen-Re. The paper introduces the ?trickster Gods?: Norse God Loki, the Egyptian God Seth, and the Greek God Prometheus. The paper also describes the ?love goddesses?: Egyptian Goddess Hathor, Greek Goddess Aphrodite and Norse Goddess Freya.
From the Paper
"The myths of these gods also referred to the sky. Both Zeus and Odin had palaces high above the mortal world, known as Mt. Olympus and Asgard. These palaces served as meeting places for the gods, and as observation decks. Zeus is often depicted as looking down from Mt. Olympus into the mortal world. Odin also gazed at mortals and gods similarly, from Hlidskialf, his throne in Asgard. Though he did not have a palace in the sky, Amen-Re was referred to as the ?Sun? god. "
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Gods of Norse Mythology, 2007.
A description of three of the most important gods in Norse mythology.
913 words (approx. 3.7 pages), 4 sources, MLA, £ 23.95
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Abstract
This paper discusses the gods Odin, Thor and Loki, and the parts that they played in Norse mythology. The writer explains how Odin, the most important figure and the creator in the Norse pantheon, became known as the Almighty or All-Father, and the wisest of all the gods. Thor, the god of thunder, and his magic hammer and goats, are also described. The writer explains how Loki, originally from a different race, acquired godhood by becoming Odin's blood brother, and eventually caused the downfall of the Aesir gods through his malicious acts. Ragnarokk, the day of reckoning for the gods, is also described.
Outline:
Introduction
Aesir Gods
Thor - The God of Thunder
Loki - The God of the Jotun Race
Ragnarokk - Destiny of the Gods
Conclusion
From the Paper
"In Asgard the land of the gods Thor was good natured, kind and had a beautiful wife named Sif who ripened seeds after Thor's thunder showers. They also had two sons Magni and Modi who were almost as strong as their father. Thor was the strongest of all the gods and also the protector of the gods and also the people on Midgard, he ruled over all the wars on Midgard and chose who would be the winner in each war. He protected the gods and humans by smashing jotuns and trolls with his magic hammer. He also had an iron mitt to protect his hand and a magic belt that made him twice as strong."
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Of God and Temptation, 2003.
An essay on God and his relation to the concept of temptation. This paper debates whether or not God initiated temptation and, consequently, sin, alluding to the possibility of a malevolent god.
1,313 words (approx. 5.3 pages), 3 sources, MLA, £ 31.95
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Abstract
This essay is actually written in a fairly satirical tone, pointing out contradictions in the "infallible" Bible, as well as contradictions in God's allegedly perfect character using Christian rhetoric and quotations from the Bible itself.
From the Paper
"Although Genesis 3:4-5 (?The serpent said to the woman, ?Surely you will not die, for God knows that when you eat from it your eyes will open and you will be like divine beings who know good and evil.?) tells us that the serpent tempted Eve to eat the apple, isn?t it true that God tempted Adam and Eve first? If there were no Tree of Knowledge for Adam and Eve to be tempted with, then there would be no concept of temptation, no sin, and no damnation. There would also be no malice, no murder, no hatred, no theft, no bigotry, no rape, no war, no crime and nothing else that could even be perceived as a negative action, because if there was no sin, then none of the aforementioned would even exist."
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Liebniz, Spinoza and the Idea of God, 2008.
A comparison between the views of Benedict Spinoza and Gottfried Leibniz concerning the idea of God.
2,575 words (approx. 10.3 pages), 4 sources, MLA, £ 55.95
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Abstract
This paper compares and contrasts the idea of God posited by Benedict Spinoza with that posited by Gottfried Leibniz. The paper points out that, according to Spinoza, God exists necessarily from its divine nature, inhabiting the world as the world inhabits it. It claims that Leibniz saw the elegance of this utterly rational God, though he also espied a threat that he attempted to displace by defending the traditional anthropomorphic idea of God. Spinoza's God is beyond human, to which the human notions of 'good' and 'evil' do not apply. Leibniz saw in this God no freedom, no agency, and no morality by which man could live. The paper concludes that these two philosophers, arguably the most significant of their day, differed drastically in their views of God's role with regard to the world. While Spinoza's view of a non-human God appeals to humanity to find a liberal and democratic method by which to exist in the world, Leibniz's more traditional view of God involves the reliance upon faith and provides a perfect example upon which humanity must model itself.
From the Paper
"While this eminently rational idea of God possesses an almost geometric elegance, the implications of such a view would greatly disturb Spinoza's contemporaries, Leibniz among them. Since all things follow necessarily from God's nature as substance, determined solely through itself, it follows that things could not be any other way than they are. "Things could not have been produced by God in any manner or in any order different from that which exists." This is an utter rejection of the supreme anthropomorphic father figure, who chooses between right and wrong and lays down laws by which humanity is judged. Good and bad are reduced to human notions relative to our limited experience of the world, completely irrelevant to a universe that functions from the necessary. Morality is seemingly abolished, and God seems too powerless to ever have created anything at all. In fact, freedom to Spinoza is the ability to be determined by nothing other than one's nature, which entails that only God is completely free as the one substance, and to choose to be anything but what he is would be absurd, as what he is, is perfection. "...God alone is a free cause. For God alone exists only from the necessity of his nature and acts from the necessity of his nature." The threat to the theocratic order is explicit here, for while Spinoza's God is necessarily perfect, he is not necessarily good. Following from necessity, what we term 'evil' is as much in God as what we call 'good'. This God is not based on relative human notions or longings: it follows purely from the necessity of reason. Spinoza maintains that he sees God as surely as he can see the truth of a geometric proof: "I know it in the same way that the three angles of a triangle are equal to two right angles." The rejection of ultimate reward and punishment places the onus for morality squarely upon human shoulders; a yoke religion explicitly labors to remove because it is too heavy for most humans to bear and would lead to social chaos. Perhaps Spinoza had such in mind when he penned the last line of his Ethics: "...all things excellent are as difficult as they are rare."
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?Their Eyes Were Watching God?, 2004.
Discusses the metaphorical use of God's voice in this novel by Zora Neale Hurston.
1,200 words (approx. 4.8 pages), 1 source, MLA, £ 29.95
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Abstract
Ironically, Zora Neale Hurston?s novel, "Their Eyes Were Watching God", is about voice more than sight. However, the voice has always been where mankind assumes divinity to exist; the Word of God is an important concept in Western thought. Therefore, it seems logical that the main character in a novel about a person?s search for fulfillment would use both the metaphor of the voice and the presence of God as main concepts. The paper shows that, in this novel, God is not referred to very much, but it is obvious from the title that God is present. God is not actively present, however. Instead, the natural disasters that beset and befall Janie and the others are presented simply as natural parts of God?s world, something to be watched and not ?managed? or even feared. The paper shows how God?s natural world and all its problems simply exist in a neutral way.
From the Paper
"She never finds her ultimate true voice, however, until she has to shoot Tea Cake when he is out of his mind after being bitten by a rabid dog. She must testify at her murder trial, and it is easy for her. Despite her painful loss and her pain at causing Tea Cake?s death, her love for him is obvious and gains her an acquittal from an all-white jury of men. Janie, by then, is no longer a light-skinned, raven-haired beauty who would be attractive to them to account for their decision. Therefore, it must be her voice that secures her release."
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