| Papers [1-9] of 9 | Search results on "GAIA THEORY": |
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The Gaia Theory of the Earth and Plate Tectonics, 2001.
An examination of the Gaia theory which maintains that soon after the formation of life, organisms began to change the environment, as well as adapt to this environment.
1,237 words (approx. 4.9 pages), 6 sources, £ 29.95
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Abstract
Gaia and the plate tectonics; is the Earth alive?
This paper examines the Gaia theory that has emerged concerning the earth, its formation, and the living and non living creatures that adorn it. The paper also examines plate tectonics, living organisms, formation of water, etc.
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The Gaia Theory, 2005.
A look at the theory proposed by British atmospheric chemist, James Lovelock, which characterizes earth as a complex living organism rather than merely an inanimate host for the many terrestrial life forms dependent on it for sustenance.
1,643 words (approx. 6.6 pages), 5 sources, APA, £ 37.95
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Abstract
This paper explains and examines the Gaia Theory, which proposes that the earth is itself a tremendously large and complex super-organism, comprising all of the other life forms dependant upon it in very much the same fashion that the human body comprises the many trillions of individual living cellular organisms that, collectively, constitute a human being. The paper first details some of the criticisms as well as the support for Lovelock's theory, outlines the essential elements of the theory, and then provides a critical analysis of the theory.
From the Paper
"In the 1960?s, James Lovelock, a British atmospheric chemist, was engaged in research commissioned by the National Aeronautic and Space Administration (NASA) in the United States. Specifically, the studies were intended to develop a method for determining reliably whether or not biological life existed on Mars. Part of Lovelock?s work involved analyzing certain elements of Earth?s atmospheric properties and mechanisms, in order to understand how a planet teeming with biological life might be differentiated accurately from interplanetary distances from a planet completely devoid of biological life (Enteractive, 1995)."
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The Connection Between God and Gaia, 2000.
This essay is a review of James Lovelock's book "The Ages of Gaia." Written for a Geology class, this paper compares the Creation Theory to the Evolution Theory, and how God could have had a part in the formation of the Earth.
2,042 words (approx. 8.2 pages), 1 source, £ 45.95
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Abstract
This is a critical essay on the concept of Gaia (the earth being one living breathing organism) as put forth by James Lovelock in his book, "The Ages of Gaia". The author addresses three questions put forth by Lovelock: What would the Universe be like without God? How can we use the concept of God as a way to look at the Universe and ourselves? How can we use the concept of Gaia as a way to understanding God? Through these questions, the author gives us her own opinion regarding the co-existence of both God and Gaia.
From the Paper
""Gaia is a religious as well as a scientific concept, and in both spheres it is manageable. Theology is also a science, but if it is to operate by the same rules as the rest of science, there is no place for creeds or dogma. By this I mean theology should not state that God exists and then proceed to investigate his nature and his interactions with the Universe and living organisms. Such an approach is prescriptive, presupposes his existence, and closes the mind to such questions as: What would the Universe be like without God? How can we use the concept of God as a way to look at the Universe and ourselves? How can we use the concept of Gaia as a way to understanding God? Belief in God is an act of faith and will remain so. In the same way, it is otiose to try to prove that Gaia is alive. Instead, Gaia should be a way to view the Earth, ourselves, and our relationships with living things" (Lovelock 194). In this passage, Lovelock states that the concept of Gaia is both religious and scientific. I agree with him, but not under the same terms. In this essay, I will contend Lovelock's assumptions and propose new ideas for thought, with an interconnection between God and Gaia, instead of keeping them as separate principles. "
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The Gaia Hypothesis, 2005.
An overview of James E Lovelock's Gaia hypothesis and its plausibility.
2,927 words (approx. 11.7 pages), 12 sources, MLA, £ 60.95
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Abstract
This paper examines looks at by James E Lovelock's Gaia hypothesis whose premise is that the entire planet evolves over time because of the interaction of living things with their surrounding environment. It describes the hypothesis in some detail and provides background information. This is followed by a discussion contrasting Lovelock's claims with those of his critics and proffers an approach toward reconciliation.
Outline
Abstract
Introduction
Background
Discussion
Conclusion
From the Paper
"Earth's atmosphere is not in a state of chemical equilibrium. It is full of gases that have an affinity for each other. Oxygen, nitrogen, and methane exist in sizable quantities, and left to their own devices, would quickly interact to form a new atmosphere of inert gases, very much like Mars' atmosphere (Margulis and Lovelock, p. 13(2)). So the persistent presence of uncombined methane, nitrogen, and oxygen in the atmosphere is strong evidence that something is replenishing these gases as fast as they naturally interact."
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"Gaia and God", 2004.
A review of Rosemary R. Ruether's book, "Gaia and God: An Ecofeminist Theology of Earth Healing".
980 words (approx. 3.9 pages), 1 source, MLA, £ 24.95
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Abstract
This paper discusses environmentalist feminist literature.The paper analyzes the book, "Gaia and God", by Rosemary R. Ruether, which illustrates an understanding of Christian theology combined with an analysis of environmentalism in a way that ultimately produces a number of workable, helpful suggestions for better human interactions with each other and the environment.
From the Paper
"In Gaia and God, Ruether offers a critique that is solidly based upon Christian theology. In examining three cornerstone creation stories of Western thought (the Enuma Elish, Plato's Timeaus, and Genesis), Ruether argues that early Christianity's melding of these three sources has resulted in the formation of two assumptions. The first is that nature was originally an untouched paradise that was a benign human environment. The second was that human sin brought about human mortality. Further, she argues that these two assumptions have created an environment were human attitudes of domination over nonhuman creation are inextricably linked with the Christian concept of sin."
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The Gaia Hypothesis, 1992.
Explores the roots of this ancient hypothesis and the Lovelock and Margulis theory, examining "Earth heals itself," James Kirchner's criticism and concludes that the hypothesis is infeasible.
1,350 words (approx. 5.4 pages), 6 sources, £ 33.95
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From the Paper
"The last few years have witnessed a renewed interest in ecology and the environment not seen since the 1960's. A number of factors have led to this interest. First, people are more aware of damages to the environment. Pollution affects vegetation, deceases agricultural yields and inflicts losses on the timber industry. Studies have indicated that pollution may have negative long term effects on our climate due to the "greenhouse effect". "Acid rain" is affecting the world's forests. Second, people are more aware of the hazards of pollution to their lives and health. Third, people are more aware of the consequences of the depletion of species. Since 1600 A.D., thirty-six species of mammals and ninety-four species of birds have become extinct.. Fourth, people are more aware of the depletion of resources and fossil fuels and their impact on ..."
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Greek Creation Myth, 2003.
Discusses the cosmic rule flowing from the creative principle of chaos.
1,800 words (approx. 7.2 pages), 5 sources, £ 44.95
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Abstract
Describes Zeus as master of the universe. Examines the male principle, the female principle, the transfer of cosmic power from the creative female to the active male, Gaia, the Titans and Monsters, and the gods.
From the Paper
"However one explains the way in which Zeus becomes master of the universe-and the fact that ultimate rulership is specified as male undoubtedly has parallels in the whole of recorded human experience-it is necessary to see that the transition of ..."
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The Goddess, 2001.
This essay discusses gender roles of specific goddesses in Greek and Roman mythology.
1,720 words (approx. 6.9 pages), 20 sources, £ 38.95
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Abstract
This paper examines the role of goddesses in Greek and Roman mythology. The author discusses how they were worshipped in polytheistic cultures, how goddesses were portrayed as virgins, mothers, wives, always in relation to male counterparts. The paper looks at such goddesses as Hera, Demeter, Gaia, Aphrodite, Artemis, Athena, and more.
From the Paper
"Long ago, the image of the goddess appeared. Stone was carved and bone modeled after a reflection of a maternal figure. Her curvaceous body and falling breasts seem to be humanity?s first tangible image of life. From the beginning, the Great Mother was associated with nurturing and life giving. This notion, of Mother Earth as the bearer of all that is living, and the provider of sustenance of life, dates back to a time when we as humans, regarded ourselves as children of nature, and nature as divine, Baring & Cashford, The Myth of the Goddess. London : Penguin Books, 1991. pg. 5. Myths corroborate that women and goddesses were responsible for the discovery of food cultivation and ultimately the preservation of life. While the primacy of the goddess and the idea of the goddess as the creator are not seen in all civilizations, many do show evidence towards this sort of belief."
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The Greek Myth, 2004.
A psychoanalytic approach to understanding the universality of Greek creation mythology.
3,167 words (approx. 12.7 pages), 3 sources, MLA, £ 64.95
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Abstract
This paper discusses how the whole universe follows through a cycle of creations, causing a cycle of life and death. It looks at how concepts provided by myths can be applied to most of these issues at hand and how myths can be analogously related to almost all topics. It questions the universality of myths through an analysis of the myths of ?Gaia and Ouranos? and ?Rhea and Kronos? from Hesiod?s "Theogony", along with comparative collections from the "Enuma Elish". The universality of these myths is addressed by applying Richard Caldwell?s psychological approach in the areas of decomposition, symbolism, projection, symbiosis, and individuation.
From the Paper
"Psychoanalysis states that every thought is composed of hidden or unconscious reflections, which can be displayed in ones actions, which agrees with the universal fact that we quickly judge people by their actions whether conscious or unconscious. By decomposition we can derive the main latent content and relate it to several actions in the manifest. Several latent thoughts can be encompassed in a single manifest act, although there may be several ways of grouping them. These latent thoughts can contain a theme such as wishes or fears or both. In the myth of ?Gaia and Ouranos?, Ouranos fears that he might be killed by his son or his son-in-law. His hidden or unconscious thoughts are manifested by the act of hiding his children in Gaia?s womb."
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