| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "AMERICAN MYTHS": |
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Myths and American Culture, 2007.
An examination of the cultural connections between the "myth of the cowboy" and the "myth of origins" in American cultural history.
1,159 words (approx. 4.6 pages), 3 sources, MLA, £ 27.95
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Abstract
This paper compares and contrasts the "myth of the cowboy" and the "myth of origins" in American cultural history. It specifically focuses on the cultural connection between the two myths. The paper argues that these two mythic narratives may be seen to be fundamentally identical in that their narrative elements and ultimate purpose are to justify the expansion and assertion of Euro-American power in the New World.
From the Paper
"In conclusion, it is clear that the "cowboy myth" is a potent cultural construction that - while distinct from the "myths of origin" in terms of time frame - nonetheless may be seen to be intimately related to these myths in how it justifies the extension of European settlement and authority over North America. The myths together effectively displace the Aboriginal First Nations of the continent from their historical role as the first settlers of these lands, and thus achieves on the level of cultural history what European power achieved on the landscape of the continent itself: the displacement and marginalization of Aboriginal culture. In this way, we can see how cultural narratives, while not even historically valid, can possess enormous power to create meanings and determine how we understand our histories and ourselves."
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The Myth and Reality of the American Melting Pot, 2004.
Examines the role the media plays in promoting ideas of racial harmony and stereotyping in the United States.
1,180 words (approx. 4.7 pages), 3 sources, MLA, £ 27.95
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Abstract
Using, among others, Vincent N. Parrillo's essay, "Causes of Prejudice", as a source, this paper shows that Americans are not unique, either in the fictional absence of racism in the dominant media and culture or in the general, permeating presence of racism within various aspects of American society. The paper shows that television may not truly be color-blind, but it has helped to increase interracial familiarity, shatter some stereotypes, fortify the comfort zone, and multiply the number of black role models for everyone in America. The paper warns, however, that if not wisely deployed, television can play into the psychological factors discussed by Parrillo and simply provoke more institutionalized and societal racism.
From the Paper
"One must remember that prejudice is not merely confined to the American past. It is present in the American media today. Today, it sometimes seems as though the American media is growing progressively more integrated in its construction. Yet television and the integration of a mass, as opposed to a community media also allows for individuals to meet on the screen, without truly interacting with individuals upon a personal level. Individuals meet the media construction before they meet the human being of a different race or ethnicity, much as C.P. Ellis met stereotypes of Blacks in the white Southern rhetoric of his area, rather than actual individuals. (144) People see a Black person accused of a crime before they meet a Black father or a Black child in school."
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African-American Athletes, 2006.
This paper discusses the history of African-American athletes, the myths and features many individual athletes.
6,730 words (approx. 26.9 pages), 8 sources, MLA, £ 106.95
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Abstract
This paper explains that, before World War II, Black athletes were restricted from all professional competition because white athletes' fears of losing to Black athletes was masked by fabrications such as African-Americans were subhuman with their strength coming from their jungle ancestry rather than intelligent and hard work: This myth continues today. The author points out that Black athletes face enormous obstacles when opting for managing, coaching or executive positions in sports. The paper relates that, although some may claim that lower class African-Americans now are more interested in crime than athletics, the exceptional Black athletes, such as Tiger Woods and Vanessa Williams, are examples for young Black Americans that there can be much more in their futures than jail cells or graves.
Table of Contents
History
History Makers
Althea Gibson
Jackie Robinson
Jesse Owens
Willie O'Ree
Prominent Contemporary Sports People
Media Portrayal
Current Perceptions and Issues
From the Paper
"Denise Meridith (2001) touches upon the same issue in her article featuring Venus Williams. Her behavior, appearance and style of play are seen as threatening by some. Assertiveness and confidence are viewed as "arrogance" in a black woman. And similarly reference is made to her physical strength rather than skill or intelligence resulting in her success. This is media-promoted as somehow not being "feminine" enough. Meridith makes a derogatory remark comparing the skeletal Ally MacBeal to the muscular Williams, saying that it is healthier to strive for muscles than for bones in one's appearance. However, the media promotes thin as beautiful. Also, the sexy Anna Kornikova is not as powerful or successful in her play as the Williams sisters, but the media focusses on her achievements, because she is the epitomy of feminine beauty."
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The Ritual Theory of Myths, 2002.
The paper explores the ritual theory of Roman myths by examining the myths and rituals surrounding two Roman Gods, Demeter and Dionysus.
927 words (approx. 3.7 pages), 1 source, MLA, £ 22.95
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Abstract
The paper analyzes the connections between the ritual calendar of the Romans and the cyclical elements contained in the myths of Demeter and Dionysus. The paper discusses the issue of whether myths or rituals came first and concludes that it is likely that the rituals preceded the myths.
From the Paper
"Demeter was the Roman goddess of corn and the earth?s fertility. She and Dionysus were considered to be benevolent helpers of mankind. Like many of the Roman gods and goddesses, they were honored and represented by daily activities. Demeter and Dionysus were represented by the acts of breaking bread and drinking wine. Demeter lost her daughter to Hades and Dionysus died with the coming of the cold season. It is not difficult to see the mythological connection to death and the coming of cold in the ancient world. The story of Demeter has many cyclical elements, including the compromise that Demurrer?s daughter would spend only a portion of the year on earth. This coincides with the fertility cycles and winter on earth."
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Myths about Sex, 2004.
This paper addresses the key issues regarding the myths about sex. It has a "Myth: Fact:" format and has numerous issues, which are discussed with relevant factual information.
2,849 words (approx. 11.4 pages), 4 sources, APA, £ 58.95
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Abstract
This paper addresses the main myths that are spread regarding sex. It addresses each myth and discusses it in detail, considering the reality and the facts that deny or prove that myth.
From the Paper
"Youngsters face enormous confusions throughout their early years with regards to sexual knowledge. Their questions and queries either fall on deaf ears or they are to shy to discuss this. This results in a lot of confusion and therefore gives rise to rumors and stories which they hear from peers and class mates."
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Myths and Avoiding Stagnation, 2002.
A detailed demonstration of the meaning of petrification of the myth and its effects on myths.
1,600 words (approx. 6.4 pages), 5 sources, MLA, £ 36.95
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Abstract
This paper presents a detailed demonstration of the meaning of petrification of the myth. The writer takes the reader on an exploratory journey to discover what the term means and how it effects the myths. Using several examples of its occurrence the writer demonstrates the term and its meaning.
From the Paper
"Petrifiction of a myth can mean death to a myth. The petrification process is a process by which a substance is hardened to such a point, that it will hold its current look and value for all time. The petrification of stones for example can create some beautiful discussion pieces, while the petrifications of dinosaur shapes can tell the world the history of their existence. Petrification in many areas can be a positive thing, but the myth that petrifies ceases to serve its purpose and soon dies. Therefore, the petrification of the myth is the myth?s biggest challenge and one that it has to work its way around for its entire existence."
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Interpreting Myths, 2002.
This paper is a book review of J.F. Bierlein's (1994) " Parallel Myths", which evaluates methods of interpreting myths.
1,400 words (approx. 5.6 pages), 1 source, £ 36.95
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Abstract
This paper argues that the social method of understanding myths is particularly valuable because it explains how myths functioned in the past,and how we use myths in the modern world.
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Myths and Misconceptions about Prostitution, 2007.
This paper looks at the world's oldest profession and discusses myths and misconceptions about prostitution.
3,400 words (approx. 13.6 pages), 21 sources, MLA, £ 66.95
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Abstract
In this article, the writer notes that prostitutes who worked on the streets have historically been controlled and regulated by law. The writer discusses that prior to World War I, under English or American law, however, even though prostitution did not constitute a legal offense in either English or American common law, prostitution was routinely regulated as vagrancy. The writer points out that some people who do not understand how prostitution works may consider prostitution to be a "victim-less crime" and note a minute percentage who may prostitute themselves by choice. The writer concludes that for most, however, their involvement is tragic.
Paper includes approximately 20 additional pages of researched information.
Table of Contents:
The World's Oldest Profession
A Victim-less crime?
Sex for Sale around the World
Myths, Misconceptions and Fallacies
Countering Myths and Fallacies with Facts
Costs of Prostitution
Mutual Indifference between Partners
A Multibillion Dollar Industry
Bibliography
From the Paper
"In China, prostitution has survived more than 2,000 years in Chinese society, despite social and economic systems' changes, laws, and societal stances about marriage, women and sex. Official sanctions regarding prostitution, as well as, the definition of prostitution have changed, reflecting different dynasty's contexts. During the 1950s, the Communist government exterminated the "sex-for-sale" business in China by implementing strong sanctions against prostitution rings' kingpins and pimps. At the same time, vigorous efforts were made to rehabilitate former prostitutes and vices such as prostitution were not visible in China from the 1950s to the 1970s. During the 1980s, however, prostitution surfaced again."
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Crime Myths, 2003.
Discusses the phenomenon of crime myths and how these are perpetuated.
1,454 words (approx. 5.8 pages), 11 sources, MLA, £ 33.95
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Abstract
Crime myths are a social phenomenon that act as the consensus? view on crime and the criminal justice system. These are prominently based on fiction however many variables combine to form the resulting myth. This paper discusses crime myths and myth makers, as well as the variables which form a crime myth. It looks at definitions of crime, current global trends, crime measurement and specific crime myths contrasted with crime facts. The paper makes use of a graph.
From the Paper
"Crime is a word not easily defined. It is an incredibly broad term that holds a variety of different meanings by a diversity of demographics (Israel 2003). Criminologists argue that no definition of crime can ever remain constant, as acts viewed as crime by a society differ over time (Israel 2003). Crime is becoming increasingly hard to measure, as opportunities to commit victimless crimes that are not as easily detected, increase with advancing technology and globalisation (Graycar and Grabosky 2002: 23). However, the way crime is measured is dependant on the particular definition of crime held (Israel 2003). Different religions, ethnicities and ages hold different ideals on what crime actually involves (Israel 2003), and victims and police often have varying reactions to crime (Morgan 2003) For these and many other reasons, crime measurement is far from accurate."
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Greek Myths, 2003.
A look at the continued fascination for Greek myths and legends in western culture through psychoanalysis and philosophy.
1,043 words (approx. 4.2 pages), 8 sources, MLA, £ 25.95
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Abstract
This paper discusses how Greek myths are seen by western civilization as great works of art and beauty. It attempts to analyze why there is a continued fascination with them. It looks at how myths are the basis of our societal and religious practices and are therefore intrinsically treasured institution. It shows how philosophy has contributed to the understanding of the myths by interpreting them as universal allegories about humanity and existence, thus ensuring the continued fascination. It also examines how through psychoanalysis the characters in myths serve as examples of the human?s unconscious desires. Myths are true works of art that can infinitely adaptable and infinitely important as we change our values.
From the Paper
"Psychoanalysis is another field that has adopted the universalthemes and stories of the myths this time to explain the inner workings of our consciousness and thought processes. Sigmund Freud and then later Carl Jung both used the Greek myths to elaborate on their own theories of the mind. Myths according to the strain of psychoanalysis preached by Freud can explain unconscious desires; the characters in myths serve as examples of the human?s unconscious desires. The Greek myths served as a good universal basis for the experience of the human condition, thus allowing them to be useful in psychoanalysis."
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Constructed Myths and Man?s Purpose, 2004.
A detailed examination of Nietzsche?s theory of God and myths.
5,624 words (approx. 22.5 pages), 14 sources, MLA, £ 94.95
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Abstract
This paper examines the process by which myth is built within a community. What are the commonalities in the construction of myths? What is the return mankind receives by being a part of a myth structure? It explains that the underlying assumption is that, if there was not a need or an identifiable benefit from the myths, then men would discontinue their use. It discusses that this was the core of Nietzsche?s hypothesis. However, the continuance of constructed myth in mankind?s societal belief systems is similar to the ongoing need for grease in a wheel bearing. Without the myth, social orders to not function well. Atheistic communism has fallen, and social discord follows in nations that attempt to outlaw the exercise of religious beliefs. Like a thin coating of grease on sliding metal parts, the myth must serve some purpose. The final section of this paper considers the question as well.
From the Paper
"Since Nietzsche declared that God was dead, science and mankind has begun a twofold search. Nietzsche?s declaration asserted that, in detail, the need for God in the society?s constructed identity no longer existed. The scientific method and accompanying hopes for a utopian society would be ushered in by modern thought. Modern, logical and rational thought would be able to replace oppressive superstition, religious, and myth. Since his work, along with Jung, Kant and a myriad of others, the social sciences have searched for the purpose of religious life within the context of community. The ongoing survival of religion in the cultures around the world long after God?s widely reported death has created problem for sociologies and theologians alike."
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Myths, 2004.
This paper discusses mythology, using Vietnamese myths as examples, including "Con Rong Chau Tien" and "Phu Dong Thien Vuong".
925 words (approx. 3.7 pages), 3 sources, MLA, £ 22.95
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Abstract
This paper explains that all myths can be divided into two categories. The first category is explanatory myths, which explain everything from the creation of the world to the color of certain birds, often as a substitute for science, and many times contain a moral for human behavior. The author relates that the other category is called adventure myths, which exalt legendary heroes, some of whom are real figures, with supernatural powers and serve as an example for others to follow. The paper points out that both religion and myths generally deal with man's attempt to explain the universe and natural phenomena, often ascribing action to one or more deities or other supernatural forces. Color illustration.
From the Paper
"Since the beginning, people have tried to understand the reasons why certain things happen. For instance, why and when the earth was created, why the day changes to night, where humans came from, and who created them. Today, people have science to answer for many of these questions about the world around them. But in ancient times, along with some places in the world today, people lacked the knowledge to come up with these scientific explanations. Therefore, they have to explain natural events in stories about gods, goddesses, and heroes. These stories are called myths."
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Hockey Myths and Canadian Culture, 2006.
A discussion of the hockey myths associated with Canadian culture through an analysis of Canadian contemporary literature.
900 words (approx. 3.6 pages), 0 sources, £ 24.95
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Abstract
There is no doubt that hockey in Canada is a rich field for the exploration of the most pervasive myths of Canadian culture. Specifically, the poems in John B. Lee's "The Hockey Player Sonnets: Overtime Edition" evoke some of these myths. However, there are significant differences between the myths that are reflected in Lee's poems, and the myths that are alluded to in Richard Gruneau's and David Whitson's "Hockey Night in Canada" and Elizabeth Etue's and Megan K. Williams's "On the Edge". These differences are explored in this essay.
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Rape Myths, 2008.
This paper argues the negative influences of rape myths on crime policy and society.
3,010 words (approx. 12.0 pages), 9 sources, MLA, £ 61.95
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Abstract
This paper explains that people who report the crime of rape to the authorities are attacked very often because of rape myths. The author points out that rape myths permeate society with their age old rhetoric and transform large scale false beliefs. The paper stresses that rape myths give perpetrators the ability to justify their actions and, at the same time, they discredit the real victims who wish to seek justice. The author underscores that there are numerous rape myths, but the most common ones, which the author examines in detail, are 'you can't rape the willing', 'men are at danger of being falsely accused of rape', 'some categories of forced sex are not really rape' and, the most famous one of all, 'no can mean yes'.
Table of Contents:
Introduction
Impossible to Rape an Unwilling Woman
Women Secretly Want to be Raped
Women Cry Rape
Conclusion
From the Paper
"Metaphorically speaking, the penis was deemed a weapon and the vagina as a submissive holder for it. The saying implicates that by merely 'vibrating', this holder could fend off the attack. In the words of Michael Ryan, one of the most prominent jurists in the 1830s, it was 'almost impossible' to rape a resisting woman. Children who had claimed that they were raped had to do so very carefully, many at the time considered the rape of a child impossible! John Leeson, who was a member of the Royal College of Surgeons in Ireland, was one of the professionals who had claimed this."
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