| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "AMERICAN MUSLIMS DIVORCES": |
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American Muslims and Divorces, 2006.
This paper explores Americans Muslim divorces; the procedures and statistics involved.
900 words (approx. 3.6 pages), 4 sources, £ 24.95
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Abstract
The paper examines how many Americans believe that when the Muslim men divorce their wives, the wives have to struggle to provide for themselves and their children. The paper explains that this is simply not true. The paper explains how Islamic beliefs require Muslim men to give proper care of their women even when they divorce. The paper maintains that it is important to take a look at the procedures and statistics concerning Muslim divorce and how it affects American Muslim wives. The paper notes that American Muslim women have lower statistics of divorce, yet it affects them differently than American white women.
From the Paper
"How easy or difficult is it for Muslim women to divorce in America? What are the statistics concerning Muslim women versus American "white" women concerning divorce? Many Americans have the picture in their minds of Muslim men saying, "I divorce you. I divorce you. I divorce you" (Distorted Image of Muslim Women)."
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Divorce in the African-American Community, 2004.
A look at the factors influencing divorce rates within the African -American community.
860 words (approx. 3.4 pages), 5 sources, MLA, £ 20.95
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Abstract
This paper examines the thesis that economic deprivation is the major factor that has seriously eroded the institution of marriage within the African-American community. It also explores how it is the changing family structure that has also created economic and social implications. It attempts to show how any effort at remedying this dismal picture would necessitate a revival on the economic front for which education holds the key.
From the Paper
"In general the level of education among the African Americans is relatively low. In 1998 they composed 13% of the US population but only 7% managed to get their bachelor degree. [Arizona State University]. The scarcity of jobs implied an economic catastrophe for the African American community and this problem was compounded by the breakdown of the extended family structure into separate households barring them from any kind of support, which an extended family would offer. Poor economic status of the male partner has also created female family heads (change in family structure) and increased instances of single parenthood. [Williams et.al ]"
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American Divorce, 2006.
Suggestions of the major reasons for divorce based on sociological perspective theories.
1,290 words (approx. 5.2 pages), 2 sources, MLA, £ 30.95
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Abstract
This paper offers suggestions of the major reasons of divorce based on sociological perspective theories, which are the changing meaning of marriage, reduction of family bonds, and changes of relationship between men and women. The paper uses three theoretical perspectives in sociology to analyze the social phenomenon of divorce and explain the causes of today's higher divorce rate compared with the past: Symbolic interaction, functional analysis and conflict theory. The paper concludes that changes of the meanings of marriage influence spousal communication, and thus reflect in the increasing divorce rate. As the family structure today is no longer one economic unit this means that marriage is more fragile. The relationship between men and women affect the status of marriage. All these changes are part of the development of industrialization and urbanization of the American society.
From the Paper
"Along with the development of society, there have been dramatic changes in American marriages. Nowadays, we knew more about divorce cases from our friends, media, and movies. According to statistics, "more than 90 percent of Americans marry at some time during their lives" (Yalom, 2). However, "close to half of all American marriages end in divorce" (Yalom, 164). We may be curious of reasons of such a high divorce rate. Henslin is a sociologist, and he does lots of researches on the changes of social phenomenon. Based on Henslin's American marriage and divorce figure (attached on page 7), the rate of American divorce kept increasing rapidly from the year 1955 to 1980; nevertheless, the divorce rate almost kept on the same level after that. Furthermore, Henslin estimates that the divorce rate would go down a little bit from the year 2000 to 2010. Because of the changes of social structure, Americans have to accept high divorce rates as a fact of life. However, it is still necessary to figure out major reasons of divorce based on sociological perspective theories, which are the changing meaning of marriage, reduction of family bonds, and changes of relationship between men and women."
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Shia Imami Ismaili Muslims in East Africa, 2001.
This paper traces the socio-economic and political issues throughout history encountered by the Shia Imami Muslims in East Africa.
4,667 words (approx. 18.7 pages), 8 sources, APA, £ 83.95
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Abstract
The paper discusses the Shia Imami Ismaili Muslim community which prospered greatly in East Africa, due to its distinct socio-economic and political structure and issues that distinguished it not only from other Indians, but also from other Muslim communities. It shows that their prosperity was also due to the guidance of their leader, the Aga Khan, who also helped them overcome the socio-economic and political issues they encountered as members of East African society.
Table of Contents
Introduction
Brief history & Background of Ismaili Muslims
Migration of Ismailis from India to East Africa
Internal Conflicts within the Ismaili Community
Differences between Nizari Muslims and other Muslims in East Africa
Conflicts within the society as the Aga Khan tries to modernize his community
Conclusion
From the Paper
"Indian merchants have visited East Africa for almost two thousand years to trade ivory, rubber, cattle, goats, grain, copra, gum, copal, hides, and horses. The majority of the Indians settled there today, however, began to emigrate from India during the early nineteenth century during the reign of Said bin Sultan. Said was the ruler of Muscat, who inherited sovereignty over Zanzibar and parts of the African coast, and took this opportunity to develop foreign trade in his dominions. In order to do so, when his capital transferred form Muscat to Zanzibar, he encouraged the immigration of Asian traders to Zanzibar, and also took some Indian advisers with him. He gave them ?complete religious, social, and economic freedom.? At the time, and probably for generations before it, banking, commerce, and even small retail on the African coast were run by Indians, causing the colony to flourish and grow. Emigration increased significantly between 1840 and the 1870s, and amongst the Indians were also Nizari Khojas (Shia Imami Ismaili Muslims). Though they encountered obstacles on the way, the Shia Imami Ismaili Muslim community prospered greatly in East Africa, mostly because of its distinct socio-economic and political structure and issues that distinguished it not only from other Indians, but also from other Muslim communities. Their prosperity was also due to the guidance of their leader, the Aga Khan, who also helped them overcome the socio-economic and political issues they encountered as members of East African society."
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Muslims In India and Afghanistan, 2002.
A comprehensive overview of the history of Muslims in India and Afghanistan.
4,500 words (approx. 18.0 pages), 13 sources, MLA, £ 81.95
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Abstract
A paper which explores the history of Muslims in India and Afghanistan from ancient times and until today. It shows Muslim influence on all sectors of society, including politics. The paper studies the persecution of Muslims in present day India and examines the rise of the Taliban to power in Afghanistan, its reign of terror and its defeat by the Americans after September 11th. Finally, the paper discusses the future of Muslims in both countries.
From the Paper
"In India, Hinduism is seen as a religion and way of life. Muslims who are living in India are under pressure to give up Islam and practice Hinduism. After the partition of India, thousands of Muslims were murdered or forced to leave India. Since then, militant Hindu organizations feel that Muslims have their own place Pakistan and have no right to live in India."
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Muslims in Europe, 2007.
A discussion on Muslims in Europe in the aftermath of the 9/11 terrorist attacks.
3,762 words (approx. 15.0 pages), 21 sources, APA, £ 71.95
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Abstract
The paper discusses how the impact of the terrorist attack on September 11, 2001 and subsequent terrorist related events have had a profound and far-reaching impact on the situation of Muslims in Europe. The paper explores how the very structure of Muslim life, as well as the way that they are perceived in Europe, has undergone a significant change. The paper examines how, while the integration of the Islamic religion and culture in Europe was problematic before the events of 9/11, the situation has been exacerbated by the events of 9/11 and has impacted a variety of aspects of Muslim life.
Outline:
1.0. Introduction
1.1. Research methodology
2.0. The situation of Muslims in Europe: before and after 9/11
2.1. Historical antecedents
2.2. The impact of 9/11
2.3. Prejudice and discrimination
2.3.1. The media
2.3.2. Right wing groups and prejudice
2.3.3. The creation of terrorism
2.3.4. Polices and the Law
2.3.5 Religious intolerance
2.3.5. Economic Prejudice And Related Factors
2.4. Muslim Identity
3.0. Conclusion
References
From the Paper
"The youth, who now make up the majority of Muslims in Europe, find themselves in a situation of cultural and identity crisis. They are caught between their traditions and the culture of their parents and European culture. However, the effect of recent world events has worsened their situation and they find themselves in counties "...which either refuses to accept them as bona fide members of society or--often--actively discriminates against them on the basis of their "otherness". "
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Muslims, 2008.
This paper argues that learning more about Muslims and Islam may help to reduce hatred toward this population.
1,464 words (approx. 5.9 pages), 8 sources, APA, £ 33.95
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Abstract
In this article, the writer maintains that when speaking of Muslims, what the average American Christian individual knows and understands about his Muslim neighbors can be described as relatively little in substance and much more in myth and conjecture. What the lack of knowing means to that average individual is that it induces a certain mystique as well as a fearfulness of Muslims that might not otherwise be present. The writer notes that from a Christian perspective this might not be the most effective method of developing an enlightened community that allows for the acceptance of all religions and beliefs. The writer further maintains that the knowledge needed to understand the person who practices the Islamic faith should be studied and digested in order to gain that knowledge and understanding. The writer concludes that perhaps by learning more about each other, Christians, Muslims and Jews can once again cooperate and cohabit on this earth together in a peaceable manner.
From the Paper
"There is much that the writer does not know about Muslims, most specifically concerning their beliefs and especially why there seems to be so much hatred and violence being spewed forth by the so-called leaders of their faith, and whether this vitriolic language truly represents the common Islamic individual or if it represents just those who can be considered extremist in their attitudes. A question that the writer has is how to go about discerning what is truth and what is myth regarding those beliefs?
"Currently there is a vast amount of literature both on the history of Islam as well as concerning its growth and the influence that it has gained throughout the centuries. An individual could turn to a book like, Efraim Karsh's Islamic Imperialism, however, that would not necessarily be helpful. Instead it might be detrimental to efforts of understanding the Islamic religion."
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The Hindus and the Muslims in India, 2002.
This paper addresses the conflict between the Hindus and the Muslims in two parts: The first part examines E. M. Forster's "A Passage to India" in terms of its historical accuracy towards its treatment of the differences that persisted between the Hindus
2,400 words (approx. 9.6 pages), 4 sources, £ 61.95
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Abstract
This paper addresses the conflict between the Hindus and the Muslims in two parts: The first part examines E. M. Forster's "A Passage to India" in terms of its historical accuracy towards its treatment of the differences that persisted between the Hindus and the Muslims. The second part of this paper addresses current cultural issues that persist in modern- day India. This paper demonstrates that the cultural differences that exist between these two people are deeply rooted in their society and are therefore impossible to ignore. 10 pgs, bibliography lists 4 sources.
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Perceptions Of Muslims, 2002.
Discusses the views of the American public regarding Middle East Muslims.
2,925 words (approx. 11.7 pages), 5 sources, £ 71.95
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Abstract
Discusses the views of the American public regarding Middle East Muslims. Growing media coverage of the area since 9/11. Focuses on a survey of participants expressing their perceptions. Lack of knowledge about Islamic people in the Middle East. Contends that the American media offers a biased perspective of Muslims. Ramifications for American society.
From the Paper
"Since the September 11th, 2001 terrorist incident, the American public has been exposed to tremendous media coverage not only about Ground Zero, the terrorists, Osama bin Laden, but also Arabs, Muslims and the Islamic faith in general. Sixteen individuals aged over 21, with varying levels of education and ranging from Grammar School to Doctoral levels, also express their perceptions about Muslims who reside in the Middle East with respect to the September 11th attack.
The first group of participants is professors affiliated with Northwestern University. All six participants of this group have Ph.D. degrees. Although he is not familiar with the practice of Islam in general, Dr. Gregory McGillen believes that Americans? perception of the Muslims in the Middle East depends on their interest in the Middle East and its people and their ..."
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Jerry Falwell Against Muslims, 2002.
An overview of the impact of Jerry Falwell's attitude to Muslims.
900 words (approx. 3.6 pages), 3 sources, £ 24.95
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Abstract
This paper is on "Jerry Falwell against Muslims". It explains how Falwell thoughts and hatred sparked riots in many places and Falwell's apology to Muslims.
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Muslims in India, 2002.
A discussion of the situation that Muslims face in contemporary India.
2,400 words (approx. 9.6 pages), 10 sources, £ 61.95
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Abstract
The paper gives a history of how Muslims have suffered at the hands of a Hindu-dominated society.
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African-American Muslims and the U.S. Military, 2008.
Argues that African-American Muslims are a threat within the U.S. military.
1,355 words (approx. 5.4 pages), 11 sources, MLA, £ 31.95
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Abstract
This paper traces the history of African-American Islam, especially the the Nation of Islam (NOI). The author describes the ways that Black Muslims have develop a well-formed presence as a "fifth column" within U.S. institutions over the past four decades. The paper stresses that the merging of the preachings of NOI with mainstream Islamic thought should be another alert on the Global War on Terror (GWOT) front. The author concludes that a blatant danger could be posed from inside the military and government institutions and this must be understood and addressed.
Table of Contents:
The Short History of African-American Islam
Is the Enemy Within?
The Politically Correct Jihad
From the Paper
"Several recruiting methods have served both the NOI and other Islamic groups over the years. It has been well-documented that prisons are fertile grounds for organized efforts to recruit converts to Islam, and the clerics backed by Saudi-funded, Muslim-American organizations have been the instrument for indoctrination. Even Senate hearings were conducted in 2003 to address recruitment and infiltration of Islamist in the US penal system and the military."
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Muslims in the United States, 2003.
Considers what it means to be Muslim in the U.S.
2,025 words (approx. 8.1 pages), 12 sources, £ 49.95
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Abstract
Discusses discrimination against the American Muslim community, misconceptions non-Muslims hold of Muslims, the Islamic faith, and the lack of understanding of Islam by most Americans.
From the Paper
"In 2000, then-President Bill Clinton commented that many Muslims living in the United States faced discrimination and intolerance, leading the U.S. Senate to pass a solemn resolution inveighing against the discrimination and ..."
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Malay Muslims in Southern Thailand, 2005.
This paper provides an account of Muslim terrorism in Thailand.
6,975 words (approx. 27.9 pages), 32 sources, MLA, £ 171.95
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Abstract
This article looks at the presence of Muslim terrorism in Thailand. The writer discusses the Malay Muslims in Southern Thailand. The paper looks at wars against Muslims throughout the history of Thailand. The writer studies conflicts in the nation-state apparatus and Muslim activism. The writer also discusses the encounter between the Thai government and Muslim separatist insurgency in the post-9/11 world.
From the Paper
"Samuel Huntington's thesis that future geopolitical instability and insecurity would be more cultural than ideological or economic was met with derision when it first appeared. From the right, Fukuyama made the case that the West's Cold War victory was permanent. From the left, it was said that the West had only itself to blame for future conflict. Islamic fundamentalism was not the fault line of the future, but a fragmentary non threat that cannot be reassembled. Another critic accused Huntington of just calling traditional power ... "
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