| Papers [1-14] of 100 :: [Page 1 of 8] | | Go to page : 1 2 3 4 5 6 7 8 —> | Search results on "AFRO AMERICANS AMERICAN FILM": |
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Afro-Americans in American Film, 2002.
An overview of the stereotyping by American cinema of African Americans through a review of the movie "Black identity".
900 words (approx. 3.6 pages), 3 sources, £ 24.95
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Abstract
This paper will discuss the idea of film playing a part of in the media in the creation of stereotypes of harshness in "Black identity". By examining some of the film, which led to this, we can learn much about blacks are portrayed as 'hoods' or associated with crime in some or another. By making this distinction in film, we can learn how this image is clearly projected in black culture by white dominated media.
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Brief History of Afro-American Families, 2002.
This paper looks at the economic and social and psychological history of African-American families.
1,730 words (approx. 6.9 pages), 4 sources, MLA, £ 38.95
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Abstract
This paper is an overview of Afro-American history, beginning with slavery in the 1700s. The author looks at how slavery affected the nuclear family, both economically and psychologically, and how this pattern continues to be prevalent in today's Afro-American families. Some of the issues discussed include, the owner-slave relationship, marriages between slaves and how slavery affected children and their identity. The paper also looks at the post-Emancipation period and the hardships that the freed slaves continued to encounter including poverty, unemployment and racial discrimination. According to the author, migration from the South to the North was one of the most significant changes that occurred as a result of Emancipation. The Afro-American families' strong bond, which may not be categorized as a
'traditional' but 'extended' family can be traced back to the period of slavery and in this author's opinion, shows the strengths of the community as a whole.
From the Paper
"Roberson reported that some of the migrating families were quite large, with six or seven children. It could be very difficult to find housing to old a family of that size, even with extensive family and community support. So often, these parents would have to make hard decisions to break the family apart, at least temporarily. Some of the children would be taken in by aunts and uncles, but given that the extended family was so strong, connected and well bonded together, this wasn?t as wrenching as it might have been. The extended family continued to watch out for and support the new arrivals until they had work and a place to stay. (Roberson, accessed 2002)"
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Afro-American Women, 2006.
This paper examines the role as well as the progress of the African-American woman in feminism while comparing her to that of her white counterpart.
2,063 words (approx. 8.3 pages), 15 sources, MLA, £ 45.95
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Abstract
This paper focuses on the issue of African-American women and feminism, from the 1960s to the present, while focusing on the views and opinions of various authors such as Patricia Hill Collins. Collins, a powerful voice in matters of black feminist epistemology, contends that because black women have access to both the Afro-centric and feminist standpoints, then, for a full analysis, both traditions should be represented through an "alternative epistemology." Collins also states that the key dimension of an Afro-centric feminist epistemology is the black woman's centrality in families and community organizations.
The writer of this paper discusses the issues that pertained to many African-American women in the 1960s and 1970s, who felt that the objectives and practices of feminism pertained mainly to white women. In the early 1970s, black feminists challenged this situation, questioning the assumption that white feminists spoke for all women and demanded -and eventually were given- women's studies programs on the experiences, culture and literature of black women. At that time, the activist black women who made the demands were denounced for espousing black nationalism, nonetheless, appropriate courses on "women of color" were eventually added to the women's studies' curriculum, which are detailed in this paper. This paper examines the progress and empowerment of African-American women over the years who are now able to lead in ways they had never thought possible, prior to 1960.
Table of Contents:
Introduction
Main Body of the Paper: Literature Review
Epistemology
Conclusion
References
References Not Included in the Body of the Paper
From the Paper
"In her book, Collins suggests that the Black feminist thought processes speaks to "the importance that knowledge plays in empowering oppressed people." Moreover, Black feminist thought offers a "fundamental paradigmatic shift in how we think about oppression," though the process of reconceptualizing "the social relations of domination and resistance." Black feminist thought also empowers "subordinate groups" by infusing them with "new knowledge" that helps them define the reality of their own existence. What is impressive about Collins - besides the fact that clearly she's brilliant, alert to what real Black women are doing and feeling - is that she is fair-minded when it comes to her scholarship, and generally eschews long and emotional harangues about the white culture, and about white feminist epistemology that has in the past stood in the way of African-American feminists reaching out to the world with their vision."
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The Religious Afro-American, 2002.
A look at the religious way of the African American.
1,400 words (approx. 5.6 pages), 6 sources, £ 36.95
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Abstract
This six-page paper looks at the aspects of the African American and how the use of the Church within his community acts as a ritualized and cultural event within the African American family unit. Also discussing the ideals and values of attendance at church with a discussion and look at the effects of slavery had on the present religion. The methods adopted to control salves and their resistance is also considered.
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Afro-American Music, 2001.
A comparison of two new types of music - Gangsta Rap and Minstrelsy in the African American context.
2,335 words (approx. 9.3 pages), 10 sources, MLA, £ 49.95
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Abstract
This paper compares and contrasts the African American entertainment styles of minstrelsy and gangsta rap. The essay contains a lengthy discussion of the differences and similarities in these styles of music. Finally, it presents a discussion that supports the author's thesis that gangsta rap is the new minstrelsy.
From the Paper
"The development of African American music closely parallels the history of African Americans. African American history is rich and begins with the first slave capture in the 16th century. Decades of slavery followed, until the signing of the 1863 Emancipation Proclamation. Following the proclamation, African Americans were slowly integrated into American society as free people."
In the 21st century, exemplary African Americans like Rosa Parks, Martin Luther King, and Jesse Jackson slowly moved the African American population to greater equality with white Americans. The 21st century saw the end of segregation in schools and public places, the rise of black power, and the continued development of a rich and unique African American culture. "
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Afro-American Women and Competitive Sports, 2002.
A discussion on how the women's division of the National Amateur Athletic Federation in 1923 did not hold ground with the African-American communities.
1,400 words (approx. 5.6 pages), 4 sources, £ 36.95
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Abstract
This paper is written about C. H. Gissendanner. He, primarily, opines that the gender separatism and the distinction between competitive sport and the ideal of femininity as espoused by the Women's Division of the National Amateur Athletic Federation in 1923 did not hold ground with the African-American communities.
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The Art Film and the Genre Film, 2004.
Art and genre criticism in four classic films.
3,048 words (approx. 12.2 pages), 48 sources, MLA, £ 61.95
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Abstract
An analysis of two genre films and two art films - Antonioni's "Blow Up," Kelly/Donen's "Singin' in the Rain", Truffaut's "The 400 Blows", and Sirk's "All That Heaven Allows". The validity of both genre and art film criticism are examined.
From the Paper
"By its failure to accommodate the excess generated by its subject matter, All That Heaven Allows is not only critiquing the genre of melodrama, it also exposes the contradictions and conflicts present in American bourgeois society (Bourget, 1995, 45). However the subversive excess and contradictions present in the film prevent it from being ?just another melodrama?. Sirk worked within yet against the constraints of the Hollywood studio system to subvert the genre, and although the film is superficially a generic 1950s Hollywood melodrama, Sirk?s characteristic stylistic technique marks him as an auteur, a position usually associated with the art rather than the genre film."
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Seventies Films Versus Today's Films, 2001.
A comparison between films from different periods in time, and the differences in their entertainment methods.
2,625 words (approx. 10.5 pages), 8 sources, £ 54.95
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Abstract
A comparison of three honored films from the seventies, "Easy Rider", "Five Easy Pieces", and "The Godfather" and two films from the the year 2000, "The Gladiator" and "Erin Brokovich". The paper considers how they differ in the realm of providing distracting entertainment versus probing consideration of timely issues, concluding that seventies films left a more lasting vision.
From the Paper
"What do we want from our movies? Do we seek simple escape or deeper understanding of our lives? Can a movie be both probing and entertaining? Are entertainment, eye candy and special effects enough, or do we seek something deeper? Do we want to look inside ourselves and ask questions, or to merely stay on the surface, distract ourselves, and deny that there is anything more to be considered? These questions arise when comparing three movies from the 1970s with two films nominated for Academy Awards in the 2000. The films considered are: from the seventies, Easy Rider, Five Easy Pieces, and The Godfather, and from 2000, Gladiator and, Erin Brokovich. Pauline Kael, the well-know New Yorker film critic, commenting on how she got hooked on films, agrees another critic, Paul Coates, that in its ideal form, ?Cinema is the dream of an afterlife from which to comprehend this one? (Kael 63). In light of this quote, the films from the seventies embody elements which through the focused vision of the director offer mythic qualities that provide not only entertainment but an opportunity for viewers to examine their lives. That in accomplishing this, they provide images that remain in the mind?s eye could be considered the tradition of the seventies. In contrast, recent films Gladiator and Erin Brokovich are entertaining distractions, providing no lasting vision."
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Violence and Prevention, 2002.
An analysis of violence and drug abuse prevention in Afro-Americans by the social worker.
1,650 words (approx. 6.6 pages), 8 sources, £ 42.95
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Abstract
This study will seek to understand the different ways that violence and substance abuse can be stopped, or at least, minimized in the current events of social working. By using the Code of Ethics of National Association of Social Workers, we can see how this issue can be dealt with along these guidelines. By making new approaches to the Afro-American community in this regard, the strategies and approaches that are possible will be attended to here. By creating out reach programs in various neighborhoods to help teach the black community these devastating issues on drug abuse, and violence (gang and domestic), perhaps this and other methods of social construction can help build a new culture for Afro-Americans in America at this time
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Film Studies: Analyzing Three Films within the Context of South East and Asian Historical Perspectives, 2005.
The Chinese Communist Party soon came to power after years of exile and puppet rule that Pu Yi had experienced in the ever changing political and gove...
1,350 words (approx. 5.4 pages), 6 sources, £ 36.95
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Abstract
The Chinese Communist Party soon came to power after years of exile and puppet rule that Pu Yi had experienced in the ever changing political and governmental landscapes of China. In 1950 Pu Yi was forced to leave his Soviet township and soon became a prisoner of the new Communist Party politics.
From the Paper
ABSTRACT TOO SHORT
Film Studies: Analyzing Three Films within the Context of South East and Asian Historical Perspectives Essay 1: Understanding the Premise of Vietnamese Communism within the Film: Full Metal Jacket The film Full Metal Jacket (1987), directed by Stanley Kubrick, offers an American point of view of a Vietnamese conflict that depended heavily on the communist (NLF) National Liberation Front. The communist resistance to American pressure to abdicate to the puppet regimes of older leaders, such as Ngo Dinh Diem, resulted in the NLF being called the "Viet Cong" or a "Democratic Dictatorship" within military and governmental propaganda. The reason for this is reflected in the film, as the Tet Offensive becomes the symbolic part of the movie where the Americans begin to lose the war, marking the American military's last real ground-based initiative to take the country. In this manner, a historical perspective of the NLF can be analyzed, but
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White Ideology in Classic Literature, 2002.
This paper, based on Toni Morrison's ?Unspeakable Things Unspoken: The Afro-American Presence in American Literature,? explores the assumptions of ?whiteness? in scholarly interpretations of American literature.
1,115 words (approx. 4.5 pages), 5 sources, MLA, £ 26.95
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Abstract
This paper discusses "whiteness" in American classic literature, with emphasis Melville's "Moby Dick" and states that Melville paints a terrifying picture of the horrors of overwhelming whiteness as represented by the White Whale. The paper contrasts Melville's fear of "whiteness" with Emerson's concept that white is beautiful. The author of the paper concludes that it is often necessary to rethink classical conceptions of American literature.
From the Paper
"Emerson says change the way you see (spiritually as well as physically), and change the world. Melville states that our ability to see is corrupt and rotten with a palsied whiteness. Emerson?s essay is almost entirely framed in regards to light and sight, both of the physical sense and the spiritual sense to which the perfection of Nature will guide us. In the famous metaphor of the Transparent Eyeball, Emerson says that he is nothing, he sees all. Emerson uses natural metaphors he can gaze upon without engaging with, like the stars, the sight of which ?will separate between him and vulgar things.? In contrast, Melville?s Ahab makes a mockery of that notion that somehow any human being can become ?nothing,? can cast away his previous assumptions and nature and merely observe. "
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Women in Film Noir, 2004.
An in-depth look at the role of women in the genre of film known as film noir.
7,839 words (approx. 31.4 pages), 21 sources, MLA, £ 118.95
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Abstract
Among the various styles of producing films, the noir style is one that has come to be recognized for its uniqueness in characterization, camera work and striking dialogue. Film Noir of the 1940s and 50s was well known for feminine characters that were the protagonists, the femme fatale. This was most common with the French and later accepted in the United States. This paper begins by introducing film noir, its definition, how it started and also the history of this genre in the United States of America. It looks at films such as the "Maltese Falcon" (1941) and "A Touch of Evil" (1958). In the second section, the paper explores how women are represented in film noir (heroine and femme fatal) by discussing the aforementioned films and analyzing them. The paper examines different authors, such as Ann Mary Doane whose research is based on feminism and psychoanalysis and Ewing Dale ("Style and Content in Film Noir"), to discuss their ideas. The paper also compares two film noirs - the "Maltese Falcon" (1941) and "Basic Instinct" (a contemporary noir), to see how women express themselves, looking to see whether they express themselves through their sexual diversity. In the third and last section, the paper examines how women are represented in contemporary noir by analyzing and discussing one contemporary noir - "Mulholland Drive" (2001). The paper analyzes sequences to demonstrate the movie's connection with film noir and examines the role of women in the film. The paper includes illustrations from movies.
From the Paper
"Mulholland Drive reinforces the dominance of the femme fatale in contemporary film noir. In present times the role of the woman in society is observed to have a variation, and this is because of the fact that there is a change in the way that she can express herself. It also highlights the way that she can dominate men without them even knowing it. It is perhaps only when they reach their ultimate doom that they realize that women have exploited them. This kind of character portrayal is one that has increased over the years since the beginning of the film noirs. From then it has developed itself in American filmmaking, which has reflected the strengths and weaknesses both in American society."
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Women in Film: "Jerry McGuire", 2006.
An analysis of the representation of women in film using the film, "Jerry McGuire" as an example.
675 words (approx. 2.7 pages), 4 sources, £ 18.95
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Abstract
This paper analyzes the film "Jerry McGuire" in order to analyze the characterization of women in film. Several analysis techniques are used for the analysis, such as looking at the life styles portrayed in the film, the film's language, the argument within the text, and the reception of the audience.
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Director Pedro Almodovar and the Spanish Film Industry, 2002.
This paper shows the influence of director Pedro Almodovar on the Spanish film industry and how his films helped pave the way for other Spanish directors to find an audience outside of Spain and to reestablish the viability of the Spanish film industry.
3,100 words (approx. 12.4 pages), 8 sources, £ 62.95
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Abstract
The paper introduces the topic with a look at Robert Phillip Kolker's "The Altering Eye", which considers some of the economic and social forces that apply in different countries to shape their film. It then examines the life and work of director Pedro Almodovar as an example of these theories at work in Spain. It suggests that Almodovar's success was dependent on the social and political changes in Spain, namely the end of the fascist era and a move toward democracy.
From the Paper
"Film is an international medium in spite of language differences, and different countries come to the fore at different times to make a mark both artistic and economic on the world cinema. After world War II, Italian neo-realism burst onto the scene, followed in the early 1960s by the French New Wave. In the 1970s it was a combination of films from Australia and films from West Germany, the latter led by Rainer Werner Fassbinder. More recently, Spain has become a contributor to the screens of the world, with the leading filmmaker of the time being Pedro Almodovar, in some ways an unlikely leader given his penchant for bizarre sexual themes, iconoclastic attitudes, and searing satiric humor."
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