| Papers [197-210] of 6736 :: [Page 15 of 482] | | Go to page : <— 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 —> | |
|
|
The Canadian State as a Racist Political Culture, 2008.
This paper discusses the development of the Canadian state as a racist political culture.
1,318 words (approx. 5.3 pages), 4 sources, MLA, £ 25.95
»
Click here to show/hide summary
Abstract
In this article, the writer discusses that in Canada in the early 21st century there is the widespread belief that racism is largely a concern of other countries given such state policies as multiculturalism. This being said, this essay argues, through the critical examination of scholarly texts on the subject, that, in fact, the development of Canada as a racist political culture defines the fundamental institutions of the Canadian state to the present day. The writer maintains that when Canada is considered in terms of its historical development, in terms of its policy making - as in the case of multiculturalism - or in terms of its political culture manifested in the mass media and the economy, there exists overwhelmingly evidence in support of the contention that Canada is a fundamentally racist political culture.
From the Paper
"Consider, for example, the unrest that has often erupted in Canada between Aboriginals and the government/land developers who are seeking to build on sacred Aboriginal lands. Even if we set aside the issue that all of the North American continent itself originally belonged to the ancestors of these Aboriginals, the fact that it has been so difficult for these First Nations to enforce their treaty rights through the courts that they must resort to peaceful civil disobedience is evidence of the radical inequality in the Canadian social, political and economic systems. Indeed, as the conflicts years ago at Akwasasne and Oka, dissent and civil disruption appear to be the only way that marginalized populations can make their case in the public arena given that they are effectively dispossessed."
| |
|
Social Exclusion, 2008.
This paper discusses the problem of social exclusion as part of urban sociology.
1,090 words (approx. 4.4 pages), 3 sources, MLA, £ 22.95
»
Click here to show/hide summary
Abstract
This paper explains that social exclusion is one of the ways in which social inequalities are expressed within urban areas. The author points out that residents are grouped together according to a number of factors including socio-economic status, race, gender and even age. The paper relates that those individuals with few economic resources, limited social capital or belonging to the wrong gender or race end up being excluded from the social process that ultimately shapes urban areas. The author underscores that urban sociology fits into this field of study because these activities determine the shape of the city, which in turn affects the behavior of individuals. The paper states that the simplest form of social exclusion is that there is no space for the groups that are being excluded, such as the homeless.
From the Paper
"Public spaces are enclosed because they have economic value. However, the economic interests of corporations and other members of society are entwined with political and social interests. As certain economic, social and political interests come to dominate public spaces, certain social elements must be excluded. This is a perfect example of how the social processes involved in the city ultimately change the physical nature of the city. These changes in physical structure ultimately result in further social change. This clearly demonstrates the relationship between social exclusion and urban sociology."
| |
|
Sampling Methods, 2008.
A description of four individual studies carried out using the Gallop method of research.
2,133 words (approx. 8.5 pages), 0 sources, APA, £ 38.95
»
Click here to show/hide summary
Abstract
This paper reviews four separate studies and explores the sampling methods and reasons behind the selection of these methods. The sampling methods of the Gallop organization are used as the model for large scale surveying using small samples. Each of the four studies is unique in their sampling methods, selection of participants and generalization of the results.
Outline:
Abstract
Applications Exercise
Client Treatment Outcomes
An Examination of Racial Profiling in a Large Metropolitan Area
Trafficking of Eastern European Women: An Ethnographic Analysis
Rekindling Police Burnout: Implications for the Motivation and Retention of Personnel
From the Paper
"The researcher in this study started with the opinion that the well known and accepted benefits of physical fitness will be beneficial to the treatment and subsequent reduction of recidivism of drug offenders in the Orange County, California Drug Court. The researcher chose the samples were from the portion of the available population (availability sampling) that was allowed to participate, as opposed to a random gathering of samples, or any scientific method. From this population of approximately 150, and of those involved in the criminal justice system that the presiding Judges wished to allow the defendants to participate, pared the available population down to a very small number (Thompson, 2006, p.88). Because of ethical and financial concerns, the researcher and the Judge could not compel or otherwise mandate participation in the program, thus volunteers were solicited through court sponsored incentives. In the end, it was a matter of taking anybody that was eligible, and the extremely low participation level was the manifestation of this "who can I get?" sampling method. The participation from the available population of nearly 150 was 5, and then only 2 completed the fitness program (Thompson, 2006, p.99)."
| |
|
Arguers as Lovers, 2008.
This paper discusses the various characteristics of the debater and argues the values of arguers as lovers.
1,341 words (approx. 5.4 pages), 3 sources, MLA, £ 26.95
»
Click here to show/hide summary
Abstract
The following paper argues that it is preferable to be a lover rather than a rapist in debate. The writer also maintains that it is unwise to be a seducer to the extent that seducer invariably means dissembling and obfuscation. As the writer sees it, one should be an empathetic and thoughtful debater and also willing to see the humanity in all people with whom one comes into contact - however disagreeable that person and his or her perspectives may be. In the end, while the writer feels that we may all, on occasion, argue unilaterally, and should all be well-versed in all forms of debate, the writer maintains that arguing as a lover is the most important thing of all.
From the Paper
"In my own life, I have occasionally been a "rapist" when debating a point - at least as Brockriede defines aggressive, argumentative debate. However, I bristle at the charge even as I make it against myself. For one thing, to be impassioned about a point of view does not necessarily make one a "rapist" in any sense. Further, if one overwhelms an adversary in debate through strong logic, sharp analysis, clever argumentation, and a shower of statistics, the idea that such constitutes "rape" seems absurd; simply put, to believe in something sufficiently that one is passionate about it in debate (to the point that one even calls into question the veracity and legitimacy of a differing perspective) is simply to be an arguer of conviction - not necessarily an arguer consumed with the thought of intellectually "raping" an opponent."
| |
|
Breast Cancer, 2008.
This paper examines the social meanings and the enormous psychological impacts of breast cancer.
1,275 words (approx. 5.1 pages), 4 sources, APA, £ 25.95
»
Click here to show/hide summary
Abstract
This paper explains that, because society is obsessed with the body and attractiveness, breast cancer strikes at body image and the very meaning of what it is to be an ideal woman. The author of the paper points out that, whatever surgery the woman might have to remove the cancer, she can never be sure that the cancer is gone completely. The paper relates that hair loss is the most upsetting side effect of chemotherapy because, socially, women are told by the media about the importance of their hair and people always make comment about hair styles. The paper states that intimacy can be affected because sexuality is all about sharing the woman's body with her partner and she may be deeply afraid of rejection. The paper notes that greatest psychological effect on the husband is that he feels completely helpless.
Table of Contents:
Introduction
Risks and Prevention of Breast Cancer
Effects of Breast Cancer Treatment
Psychological and Social Effects of Breast Cancer Treatment
Conclusion
From the Paper
"It is very important to prevent breast cancer because it causes many social and psychological problems. Early detection results in the highest possibility of successful treatment. Women need to have a screening mammogram to be sure they are free from breast cancer. For one thing, mammograms result in a 30 percent reduction of deaths from breast cancer. Women in Canada are at risk because a good standard of living or prosperity is a risk factor. The reason is that the woman's diet tends to be high in refined sugars and animal and saturated fats."
| |
|
Urban Sociology, 2008.
This paper discusses the term and the concept of urban and looks at how the urban setting directly impacts the social relations that are conducted within it.
1,207 words (approx. 4.8 pages), 3 sources, MLA, £ 24.95
»
Click here to show/hide summary
Abstract
In this article the writer looks at the meaning of the term urban and discusses the extent that the urban setting shapes the social life which occurs within it. The writer notes that these issues are closely interrelated. This paper argues, the term "urban" must be understood as a sociological concept whose characteristics fundamentally define the social relations that occur within the urban space. The writer concludes that models of human social behaviour, such as civility, are developed in urban settings as a means of coping with the stresses of population densities as well as a cultural production that is deeply intertwined with economic and emotional relationships of humans as groups and as individuals.
From the Paper
"The relationship between the urban setting and the social life that occurs within it is thus complex but clear. The population densities and uses of space that physically characterize urban settings lead to a range of impacts upon social relations that, in many cases as in the cultural realm, seem indirect and would likely not be predicted. To use a metaphor, within a physical setting human population densities increase until a "critical mass" is attained, at which point "urbanity" comes into existence with an explosion of social and cultural forms that are distinct to urban life.
"Consider, for example, the arguments of some urban sociologists that the urban setting has led to a radical revisioning of fundamental human social interactions."
| |
|
Multicultural Family Issues, 2008.
A look at how the definition of the family alters the family patterns that are experienced in the modern multicultural society.
810 words (approx. 3.2 pages), 1 source, APA, £ 16.95
»
Click here to show/hide summary
Abstract
This paper examines how cultural groups are affected by changes in the realm of the family, with those changes including the definition of a family, the patterns of the family, the organization of the family and family functioning. The paper further discusses how different issues have continued to evolve and change the concept of the family in today's society, with some cultures accepting change and others continuing to embrace tradition as time progresses.
From the Paper
"The meaning that is adopted by the family corresponds to the organization of the family. The organization of the family may include the existence of same sex marriages, extended family members existing in the same home or single parent households in which the parent becomes the head of household, regardless of gender. However, the idea of the head of household is not often related to traditional ideas of the family leader's responsibility in regard to the family. For example, Eshleman (2003) states that is modern family units the responsibilities that were once considered mandatory for the family in relation to its members are now often taken care of by societal groups or programs (p. 123). "
| |
|
Toronto's Cabbagetown, 2008.
An analysis of the neighborhood changes undertaken by Toronto's Cabbagetown district.
1,124 words (approx. 4.5 pages), 3 sources, MLA, £ 22.95
»
Click here to show/hide summary
Abstract
This paper argues that there have been significant demographic, social and cultural changes in what was once Toronto's infamous Cabbagetown (now Regent Park) and that these changes have not been accompanied by similar changes in the realm of economic prosperity. In other words, Regent Park is poor today just as Cabbagetown was poor yesterday. The paper also looks at how the evolving neighborhood profile of Regent Park suggests that the city of Toronto has done a poor job of combating the socio-economic stratification that plagued the area generations ago.
From the Paper
"To begin with, Toronto's Cabbage-town district has historically always been fairly poor. To wit, in the late nineteenth and early-twentieth centuries, the neighborhood was possibly the poorest in all of Toronto - so much so, in fact, that much of the original cabbagetown was razed in the 1940s to make way for Regent Park housing project. To continue momentarily with the image of historic Cabbagetown being a place of poverty and austerity, it is generally maintained that the old neighborhood gained the monicker, "Cabbagetown," because of the popular late-nineteenth century belief that the poor Irish and Macedonian immigrants who constituted the majority of the local inhabitants could only afford to eat the cabbage they grew in their front yards (Old Cabbagetown BIA, para.4 and 6). Needless to say, Cabbagetown was a stark manifestation of the socio-economic segregation and reification that consumed Toronto - and most, if not all, other North American cities - during the industrial age."
| |
|
Giving Voice to the Oppressed of Society, 2008.
An analysis of the impact of poor social justice within a society, both to the individual and to the society as a whole.
1,616 words (approx. 6.5 pages), 8 sources, APA, £ 30.95
»
Click here to show/hide summary
Abstract
This paper reviews five reasons why dispossessed and oppressed individuals should have a voice in society. Specifically, the paper looks at the social costs that attend failing to pay attention to the needs of these individuals and at the poor public policy that flows from ignoring the dispossessed. Finally, the paper explores the ethical and moral issues that come with overlooking the less-fortunate and considers the impact upon the reputation of a society if it fails to offer social justice in its own land while hectoring others abroad about their human rights record.
From the Paper
"At the level of the individual, the costs associated with not heeding the voices of the down-trodden can be very grim, indeed. For one thing, people who struggle with their sense of self and who lack a strong sense of self-empowerment are people who are much more susceptible to thoughts of suicide (Martin, 2006). At the same time, people who feel as though they cannot change their lives for the better - in no small measure because no one seems to care what they think - are people who are very much likely to fall prey to mental illness - such as depression (Laitinen et al, 2006). Thus, there are compelling reasons why, at the level of the individual, people need to be given a sense that they are not viewed as ciphers by others and that their needs will be accepted as genuine."
| |
|
Cars as Status Symbols, 2008.
This paper discusses material culture and looks at how cars are used as status symbols.
838 words (approx. 3.4 pages), 6 sources, MLA, £ 17.95
»
Click here to show/hide summary
Abstract
This essay explores the social symbolism that is involved with cars and argues that cars are used by many individuals as status symbols. More specifically, the paper asserts that cars are used to convey a wide range of information about the identity and position in society of the person driving the car. The paper maintains that cars are not just vehicles, they are status symbols. They actually represent two different things. On a very general level they represent economic wealth. On a second level they represent masculinity, power and vitality. The writer concludes that cars, like many aspects of material culture, are used to create identities.
From the Paper
"What this means is that we often use products to create identities for ourselves. For example, someone wishing to be thought of as a sports fanatic will buy clothing based on sports teams. This means that consumer products become symbols for who we think we are or at the very least who we want people to think we are.
"The question that must be asked at this point is how do cars fit into this symbolic framework? Cars require a large number of resources to operate. A whole range of lifestyles and industries have developed that are directly connected to cars. Probably one of the most important developments has been the creation of suburbs."
| |
|
Sex Workers in Canada, 2008.
An examination of how the sex trade in Canada was viewed in the first half of the 20th century.
1,655 words (approx. 6.6 pages), 6 sources, APA, £ 31.95
»
Click here to show/hide summary
Abstract
This essay takes a look at the issue of prostitution in Canada at the beginning of the 20th century. The paper points out that, in more recent years, theorists have increasingly begun to frame prostitution as a social issue, and as an occupation forced on marginalized, poverty-stricken people. However, in earlier times, it was more common to frame prostitution as a moral issue, or as a law enforcement issue. The paper ultimately attempts to show how the failure to suppress prostitution was directly linked to the failure to understand it, which in turn was based on a sexist inability to conceptualize women as subjects making choices, due to extenuating socioeconomic circumstances.
From the Paper
"Nilsen notes that in the period 1906 to 1917, most local residents of Vancouver perceived prostitutes as nothing but blight on the city, and a negative influence on property values. Unlike national reformers, they failed to see prostitutes as women for whom they should feel pity. They failed to perceive them as victims of pimps, or as victims of socioeconomic circumstances. Their response to prostitution was to draw up petitions to have it removed by stringent law enforcement. On the other hand, the National Council of Women, which in other respects was a philanthropic organization, saw the solution to prostitution as being moral education and tougher laws (Nilsen, 1980). It is suggested that, as the members of that esteemed council were all middle class women, they had never been in the situation of having to feed themselves or their children on nothing but "moral education." What is interesting to note is that although both residents and the National Council of Women were coming at the matter from different perspectives, both had a touching faith that laws could remove the problem."
| |
|
Homelessness: A Strategic Solution, 2008.
This paper looks at the problem of homelessness in Canada and discusses the issue of government policy in this regard.
1,278 words (approx. 5.1 pages), 6 sources, APA, £ 25.95
»
Click here to show/hide summary
Abstract
This paper presents a proposal for a strategic solution to the problem of homelessness in Canadian society. This strategic solution builds upon earlier positive and normative analyses of the issue of homelessness and, as such, is informed by these analyses in certain respects. The paper asserts that homelessness in Canada is primarily the result of economic factors in the housing marketplace. As such, a strategic solution to this problem would necessarily require a social-economic approach rather than an institutional/authoritarian one as has been traditionally the case. The paper relates that an ethical analysis of this problem has shown that, from the perspective of a Kantian rights model, there exists a clear and present necessity for the Canadian state to take action in this regard; action in which the rights of the homeless necessarily takes precedence over the cost of the solution. This ethical element is to be important to a strategic solution given that the most likely solution will require state intervention in the housing markets with a significant political cost to politicians. This being said, the paper argues the thesis that the scale of the homelessness problem necessitates a revision of government planning practices in the marketplace that would be so politically costly that only an assertion of the fundamental rights of the homeless to housing would be sufficient to raise political capital to deal with the problem.
From the Paper
"Given that Toronto politicians clearly possess the authority to deal with the problem of homeless through planning but have not, a strategic solution must address the reasons for this lack of action. Some critics have argued, with reference to Toronto, that there exists a widespread view among municipal officials that Toronto planning should not support the economically marginalized who represent a financial drain on the city's resources. Other studies have noted that while affordable housing may be a politically sensitive issue, the real priority of Canadian municipalities lies in increasing their economic competitiveness and growth, even when this may be at the expense of affordable housing for their poorer citizens.
"In this analysis, we can understand the significance of the Kantian ethical argument to this strategic solution, for clearly the major obstacle to dealing with homelessness is a lack of political will. Developers are, after all, major financial contributors to municipal officials. Also, there seems to be an ideological resistance among officials, as noted by Parnaby, to employ planning tools to help marginal populations."
| |
|
The Politics of Language in the Caribbean Region, 2008.
This paper looks at the American influence in the Caribbean region and discusses the politics of language.
2,249 words (approx. 9.0 pages), 13 sources, APA, £ 40.95
»
Click here to show/hide summary
Abstract
In this article the writer discusses American patterns of shaping public support for policies that are often little understood in their foreign contexts. The writer looks at developments in the Caribbean region influenced by U.S. policies upon which most economies and governments depend. The writer maintains that the politics of language in the Caribbean reflect marketing features familiar to most North Americans and that the politics of language also involve a strong American role in shaping all matters of economic planning and development and diplomatic relations. The writer concludes that most Caribbean countries have dual economies of growing gaps and no solution in sight for enlarging under-classes apart from the symbols of the stability orientation in more enforcement development and security, more incarceration or other punishment, all factors manipulated in different ways by American interests.
Outline:
Introduction
Selling to the Caribbean
The Caribbean as Sold
The Political Language of Stability
The Politics of Language and Caribbean Criminality
Discussion
Conclusion
From the Paper
"There is a growing media role in all processes of tourism in the 21st century led by the imperative of selling a particular rendition of The Caribbean as tropical paradise that is in competition with various other paradises of the kind that are in development. Air distances between North America and the Caribbean no longer guarantee simple equations of choosing Nevis over Florida or Antigua over Arizona for air-miles and other incentives make South America, the Mediterranean and Southeast Asia more accessible. Obviously, the way in which Caribbean countries are marketed to North Americans and Europeans obscures often severe socioeconomic troubles borne by the poorest classes. Tourism depends on an impression of local happiness and especially indications of the stability that visitors expect when buying what is often a vacation package. Consumers ask about present crime levels in Jamaica in particular aware that the economic slump of the later 1990s has escalated violent drug-related crime."
| |
|
Slavery in the 21st Century, 2008.
A look at the existence of slavery in the 21st century in its traditional form of absolute subservience by a slave to a master and in an oppressive economic form characterized by virtual, if not actual, slavery.
1,080 words (approx. 4.3 pages), 5 sources, APA, £ 21.95
»
Click here to show/hide summary
Abstract
This paper reports that human rights groups have documented the existence of traditional slavery in Sudan, Mauritania, Saudi Arabia and Pakistan and of coercive labor systems in several Middle East countries, which are so exploitative that they have been condemned as virtual economic slavery. The author points out that, although the Arabian Peninsula in 1964 became the world's last region to officially abolish slavery, forty years later Saudi Arabia still has more than two-hundred and fifty-thousand slaves. The paper relates that Islamic doctrine provides religious justification for slavery and enables slave traffickers to flout laws prohibiting it. The paper also asserts that, although slavery does not exists in the United States, millions of migrant workers are subjected to coercive conditions and abusive treatment that are little better than slavery.
From the Paper
"Consequently, in objective terms, a human being who is not free to leave and has no influence on the conditions or length of their economic servitude is a virtual slave. They may have civil rights, but if they are rendered powerless to defend those rights, they are enslaved in a coercive system they cannot defy. They do not have to be bought and sold to be considered a slave, for when they are rendered no effective legal protection by any civil or religious authorities, they are a slave in everything but name."
|
|
|
